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TOO MDCH 18 MISEK Y
DR. TALMAGE’S BERMON ON THE DAN
GERS OF WEALTH.
Tke CaeleaoMeaa of the Gleet The
| Serviee of the Com moe piece—Th er
Who Do the World's Work—The
Divinity of Service.
I 1898, by American Press Asso-
I elation.)
WASHINGTON, Sept. 25. From a passage
■ of Scripture that probably no other clergy-
B man ever preached from Ker. Dr- Talmage
E in this discourse sets forth a truth very
I appropriate for those who have unhealthy
■ ambition for groat wealth or fame. The
I text is I Chronicles xx, 6, 7:
"A man of great stature, whose fingers
I and toes were four and twenty, six on each
■ hand and six on each foot, and he also
[ was tho son of a giant. But, when he de
’ fled Israel, Jonathan, the son of Shimea,
David's brother, slew him.”
Malformation photographed, and for
what reasoq? Did not this passage slip
by mistake Into the sacred Scriptures, as
sometimes a paragraph utterly obnoxious
to the editor gets into his newspaper dur
ing his absence? Is not this Scriptural
errata? No, no; there is nothing haphaz
ard about the Bible. This passage of
Scripture was as certainly Intended to be
put in the Bible as the verso, “In the be
ginning God created the heavens and the
earth,” or “God so loved the world that
he gave bis only begotten Son. ”
And I select it for my text today because
it is charged with practical and tremen
dous meaning. By the people of God the
Philistines had been conquered, with the
exception of a few g’ants. The race of
giants is mostly extinct, I am glad to say.
There is no use for giants now except to
enlarge the income of But
there were many of them in olden times.
Goliath was, aqpordlng to the Bible, 11
feet 4}£ inches high, or, if you doubt
this, the famous Pliny declares that at
Crete by an earthquake a monument was
broken open, discovering the remains of a
giant 46 cubits long, or 69 feet high. So,
whether you take sacred or profane history,
you must come to the conclusion that
there were in those times cases of human
altitude monstrous and appalling.
Impotent Giantism.
David had smashed the skull of one of
these giants, but there were other giants
that the Davidean wars had not yet sub
dued, and one of them stands in my text.
He was not only of Alpine stature, but
had a surplus of digits. To the ordinary
fingers was annexed an additlonaKnger,
and the foot had also a superfluous adden
dum. He had 94 terminations to hands
and feet, where others have 20. It was
not the only instance of the kind. Ta
vernier, the learned writer, says that the
emperor of Java had a son endowed with
the same number of extremities. Volca
tius, the. jjget, had six fingers on each
hand. Maupertuis, in ,hls celebrated let
ters, speaks of two families near Berlin
similarly equipped of hand and foot. All
of which I can believe, for I have seen two
cares of the same physical superabun
dance. But this giant of the text is in
battle, and as David, the stripling warrior,
had dispatched one giant the nephew of
David slays this monster of my text, and
there ho lies after the battle in Gath, a
dead giant. His stature did not save him,
and his superfluous appendices of hand
and foot did not save him. The probabil-
Jty was that in the battle his sixth finger
on his hand made him clumsy in the use
of his weapon, and his sixth toe crippled
his gait. Behold the prostrate and mal
formed giant of the text: “A man of great
stature, whore fingers and toes were four
and twenty, six on each hand and six on
each foot, and he also was the son of a
giant But when he deflect Israel, Jona
than, the son of Shimea, David’s brother,
slew him.”
The Use of Everyday.
Behold how superfluities are a hin
drance rather than a help 1 In all the bat
tle at Gath that day there was not a man
with ordinary hand and ordinary foot and
ordinary stature that was not better off
than this physical curiosity of my text. A
dwarf on the right side is stronger than a
giant on the wrong side, and all the body
and mind and estate and opportunity that
you cannot use for God and the better
ment of the world are a sixth finger and a
sixth toe and a terrible hindrance. The
most of the good done in the world and
the most of those who win the battles for
the right aro ordinary people. Count
the fingers of their right hand, and they
have just five—no more and no less. One
Dr. Duff among missionaries, but 8,000
missionaries that would tell you they have
only common endowment. One Florence
Nightingale to nurse the sick in conspicu
ous places, but 10,000 women who are just
as good nurees, though never heard of.
The “Swamp Angel” was a big gun that
during the civil war made a big noise, but
muskets of ordinary caliber and shells of
ordinary heft did the execution. Presi
dent Tyler and his cabinet go down the
Potomac one day to experiment with the
“Peacemaker,” a great iron gun that was
to affright with its thunder foreign navies.
The gunner touches it off, and it explodes
and leaves cabinet ministers dead on the
deck, while at that time, all up and down
our coasts, were cannon of ordinary bore,
able to be the defense of the nation and
ready at the first touch to waken to duty.
The curse of the world is big guns. After
the politicians, who have made all the
noise, go home hoarse from angry discus
sion on the evening of the first Monday in
November, the next day the people, with
the silent ballots, will settle everything
and settle it right, a million of the white
slips of paper they drop making about as
much noise as the fall of an apple blossom.
Clear back in the country today there
are mothers in plain apron and shoes fash
ioned on a rough last by a shoemaker at
the end of flie lane, rocking babies that
are to be the Martin Luthers and the
Faradays and tho Edisons and the Bis
marcks and the Gladstones and the Wash
ingtons and the George Whiteflelds of the
future. The longer I live the more I like
common folks. They do the world’s work,
1 tear!ng the world’s burdens, weeping the
worid’ferympathies, the world’s
consolation. Among lawyers we see rise
up a Rufus Choate or a William Wirt or a
Samuel L. Southard, but society would go
to pieces tomorrow if there were not thou
sands of common lawyers to see that men
and women get their rights. A Valentine
Mott or a Willard Parker rises up emi
nent in tho medical profession, but what
an unlimited sweep would pneumonia and
diphtheria and scarlet fever have in the
world if it were not for 10,000 common
doctors! The old physician in his gig,
driving un the lane of the farmhouse or
riding on norseback, his medicines in the
saddlebags, arriving on tho ninth day of
the fever, and coming in to take hold of
the pulse of the patient, while the family,
pale with anxiety, and looking on and
waiting for his decision in regard to the
patient and-hearing him say, “Thank
God, I hate mastered the case; he is get
ting well!” excites in me an admiration
quite equal to the mention of the names
of the great mctroj»olitan doctors of the
past or ths illustrious living men of tbs
prosoDw
ITseleao Addenda.
Yet what do we see in all departments?
People not satisfied with ordinary spheres
of work and ordinary duties. Instead of
trying to see what they can do with a
hand of five fingers, they want six. In
stead of usual endowment of 20 manual
and ptdal addenda, they want 24. A cer
tain amount of money for livelihood, and
for the supply of those whom we leave be
hind us after we have departed this life, is
important, for we have the best authority
for saying, “He.that provldeth not for his
own, and especially those of his own
household, Is worse than an infidel,” but
the large and fabulous sums for which
many struggle, if obtained, would be a
hindrance rather than an advantage.
The anxieties and annoyances of those
whose estates have become plethoric can
only be told by those who possess them.
It will bo aCgood thing when, through
your industry and prosperity, you ’ can
own the house in which you live. But
suppose you own 60 houses and you have
all those rents to collect and all those
tenants to please. Suppose you have
branched out in business successes until
in almost every direction you have invest
ments. The fire bell rings at night; you
rush up stairs to look out of the window
to.see if it is any of your mills. Epidemic
of crime comes, and there are embezzle
ments and absconding in all directions,
and you wonder whether any of your book
keepers will prove recreant A panic
strikes the financial world, and you are
like a hen under a sky full of hawks and
facing with anxious oluck to get your
overgrown chickens safely under wing.
After a certain stage of success has been
reached you have to trust so many impor
tant things to others that you are apt to
become the prey of others, and you are
swindled and defrauded, and the anxiety
you had on your brow when you were
earning your first 81,000 is not equal to
the anxiety on your brow now that you
have won your SBOO,OOO.
Monetary Plethora.
The trouble with such a one is, he is
spread out like the unfortunate one in my
text. You have more fingers and toes
than you know what to do with. Twenty
were useful; 24 are a hindering super
fluity.
Disraeli says that a king of Poland ab
dicated his throne and joined the people
and became a porter to carry burdens.
And some one asked him why he did so,
and he replied: “Upon my honor, gentle
man, the load which I cast off was by far
heavier than the one you see me carry.
The weightiest is but a straw when com
pared to that weight under which I labor
ed. I have slept more in four nights than
I have during all my reign. I begin to
live and to be a king myself. Elect whom
you choose. As for me, I am so well it
would be madness to return to court. ” y
“Well,” says somebody, “such overload
ed persons ought to be pitied, for their
worriments are real, and their insomnia
and their nervous prostration are gen
uine.” I reply that they could get rid of
the bothersome surplus by giving it away.
If a man has more houses than he can car
ry without vexation, let him drop a few of
them. If his estate is so great ho cannot
manage it without getting nervous dys
pepsia from having too much, let him di
vide with those who have nervous dyspep
sia because they cannot get enough. No,
they guard their sixth finger with more
caro than they did the original five. They
go limping with what they call gout and
know not that, like the giant of my text,
they are lamed by a superfluous toe. A
few of them by charities bleed themselves
of this financial obesity and monetary
plethora, but many of them hang on to
the hindering superfluity till death, and
then, as they are compelled to give the
money up anyhow, in their last will and
testament they generously give some of it
to the Lord, expecting, no doubt, that he
will feel very much obliged to them.
Thank God that once in awhile we have a
Peter Cooper, who, owning an interest in
the iron works at Trenton, said to Mr.
Lester: “I do not feel quite easy about the
amount wo are making. Working under
one of our patents, we have a monopoly
which seems to me something wrong. Ev
erybody has to come to us for it, and we
are mal. ing money too fast. ” So they re
duced the price, and this while our philan
thropist was building Cooper Institute,
which mothers a hundred institutes of
kindness and mercy all over the land. But
the world had to wait 6,800 years for
Peter Cooper!
The Miser and Misery.
I am glad for the benevolent institutions
that get a legacy from men who during
their life were as stingy as death, but who
in their last will and testament bestowed
money on hospitals and missionary socie
ties, but for such testators I have no re
spect. They would have taken every cent
of it with them if they could and bought
up half of heaven and let it out at ruinous
rent or loaned the money to celestial citi
zens at 2 percent a month and got a “cor
ner” on harps and trumpets. They lived
in this world 50 or 60 years in the presence
of appalling suffering and want and made
no efforts for their relief. The charities of
such people are inthe“Paulo-post future"
tense. They are going to do them. The
probability is that if such a one in his last
will by a donation to benevolent societies
tries to atone for his lifetime closefisted
ness the heirs at law will try to break the
will by proving that the old man was se
nile or crazy, and the expense of the liti
gation will about leave in the lawyer’s
hands what was meant for the Bible so
ciety. O ye overweighted, successful busi
ness men, whether this sermon reach your
ear or your eyes, let me say that if you are
prostrated with anxieties about keeping or
investing these tremendous fortunes I can
tell you how you can do more to get your
health back and your spirits raised than
by drinking gallons of bad tasting water
at Saratoga, Homburg or Carlsbad—give
to God, humanity and the Bible 10 per
cent of all your income, and it will make
a new man of you, and from restless walk
ing of the floor at night you shall have
eight hours’ sleep without the help of
nromide of potassium, and from no appe
tite you will hardly be able to wait for
your regular meals, and your wan cheek
will fill up, and when you die the bless
ings of those who but for you would have
perished will bloom all over your grave.
Perhaps some of you will take this ad
vice, but the most of you will not. And
you will try to cure your swollen hand by
getting on it more fingers, and your rheu
matic foot by getting on it more toes, and
there will boa sigh of relief when you are
gone out of the world, and when over your
remains the minister recites the words,
“ Blessed arc the dead who die in the
Lord,” persons who have keen apprecia
tion of the ludicrous will hardly be able to
keep their faces straight.’ But whether in
that direction my words do good or not, I
am anxious that all who have only or-
di nary equipment be thankful for what
they have and rightly employ it I think
you all have, figuratively as well a* liter
ally, finger, enough. Do not long for
hindering superfluities. Standing in the
presence of this fallen giant of my text
and in this post mortem examination of
him. lot us learn how much better off we
are with just tho usual hand, the usual
foot. You have thanked God for a thou
sand things, but I warrant you never
thanked him for those two implements of
work and locomotion that no one bgfi tho
infinite and omnipotent God could have
»ver planned or made—the hand and the
foot. Only that soldier or that meehMio
who in a battle or through machinery has
tost them knows anything adequately
•bout their value, and only the Christian
scientist can have any appreciation of
what divine masterpieces they are.
The Haman Hand.
Sir Charles Bell was so impressed with
the wondrous construction of the human
hand that when the Earl of Bridgewater
gave $40,000 for essays on the wisdom
and goodness of God, and eight books
were written, Sir Charles Bell wrote
bis entire book on the wisdom and
goodness of God as displayed in the hu
man hand. The 27 bones in tho hand
and wrist with cartilages and liga
ments and phalanges of the fingers all
made just ready to knit, .to sew, to build
up, to pull down, to weave, to write, to
plow, to pound, to wheel. to battle, to give
friendly salutation. The tips of its fingers
are so many telegraph offices by reason of
their sensitiveness of touch. The bridges,
the tunnels, tho cities of the whole earth
are the victories of the hand. The hands
are not dumb, but often speak as distinct
ly as tho lips. With our hands we invite,
wo repel, we Invoke, we entreat, we wring
them in grief or clap them in joy, or
spread them abroad in benediction. The
malformation of the giant’s hand in the
text glorifiesjhe usual hand. Fashioned
of God more exquisitely and wondrously
than any human mechanism that was ever
contrived, I charge you to use it for God
and the lifting of tho world out of Its
moral predicament. Employ to-in the sub
lime work of gospel handshaking. You
can see tho hand is just made forthat.
Four fingers just set right to touch your
neighbor’s hand on one side, and your
thumb set so as to clinch it on the other
side. By all its bones and joints and
muscles and cartilages and ligaments the
voice of nature joins with the voice of God
commanding you to shako hands. The
custom is as old as the Bible, anyhow.
Jehu said to Jehonadab: “Is thine heart
right as my heart Is with thine heart? If
it be, give me thine hand. ” When hands
join in Christian salutation, a gospel elec
tricity thrills across the palm from heart
to heart, and from the shoulder of one to
the shoulder of the other.
With the timid and for their encourage
ment, shake hands. With the troubled in
warm hearted sympathy, shake hands.
With the young man just entering busi
ness and discouraged at the small sales
and the large expenses, shake hands.
With the child who is new from God and
started on unending journey, for which' he
needs to gather great supply of strength,
and who can hardly reach up to you now
because you are so much taller, shake
hands. Across cradles and dying beds
apd graves, shake hands. With your ene
mies who have done all to defame and
hurt you, but whom you can afford to for
give, shake hands. At the door of the
churches where people come in, and at the
door of churches where people go out,
shake hands. Let pulpit shake hands
with pew and Sabbath day shake hands
with weekday/and earth shake hands with
heaven. Oh, the strange, the mighty, the
undefined, the mysterious, the eternal
power of an honest handshaking! The
difference between these times and the
millennial times is that now some shake
hands, but then all will shake hands,
throne and footstool, across seas, nation
with nation, God and man, church mili
tant and church triumphant.
The Errant Foot.
Yea, the malformation of this fallen
giant’s foot glorifies tho ordinary foot, for
which I fear you have never once thanked
God. Tho 26 bones of the foot are the ad
miration of the anatomist. The arch of
tho foot, fashioned with a grace and a poise
that Trajan’s arch or Constantine’s arch
or any other arch could not equal. Those
arches stand where they were planted, but
this arch of the foot is an adjustable irch,
a yielding arch, a flying arch, and ready
for movements innumerable. The human
foot, so fashioned as to enable a man to
stand upright as no other creature, and
leave the hand that would otherwise have
to help in balancing the body free for any
thing it chooses. The foot of the camel
fashioned for the sand, the foot of the bird
fashioned for the tree branch, the foot of
the hind fashioned for the slippery rook,
the foot of the lion fashioned to rend its
prey, the foot of the horse fashioned for
the solid earth, but the foot of man made
to cross the desert, or climb the tree, or
scale the cliff, or walk tho earth, or go
anywhere he needs to go.
With that divine triumph of anatomy in
your possession where do you walk? In
what path of righteousness or what path
of sin have you set it down? Where have
you left the mark of your footsteps? Amid
the petrifactions in the rocks have been
found the marks of the feet of birds and
beast of thousands of years ago. And God
can trace out all the footsteps of your life
time, and those you made 50 years ago
are as plain as those mode in the last soft
weather, all of them petrified for the judg
ment day. Oh, the foot! Give me the
autobiography of your foot from the time
you stepped out of the cradle until today,
and I will tell your exact character now
and what are your prospects for tho world
to come.
That there might be no doubt about the
fact that both ‘these pieces of divine
mechanism, hand and foot, belong to
Christ's service both hands of Christ and
both feet of Christ were spiked on the
cross. Right through the arch of both his
feet to the hollow of his Instep went the
iron'of torture, and from the palm of his
hand to tho back of it, and there is not a
muscle GT nerve or bone among the 27
bones of hand and wrist or among the 26
bones of the foot but it belongs to him
now and forever.
A Fafcle of Servloo.
That is the most beautiful foot that goes
about paths of greatest usefulness, and
that the most beautiful hand thatdoes tho
most to help others. I was reading of
throe women tn rivalry about the appear
ance of the hand. And the one reddened
her hand with berries and said the beauti
ful tinge made hers the most beautiful.
And another put her hand in the moun
tain brook anfl said as the waters dripped
off that her hand was the most beautiful.
And another plucked flowers off the bank,
and under the bloom contended that her
hand was the most attractive. Then a
poor old woman appeared, and, looking,
up in her decrepitude, asked for alma. I
And a woman who had not taken port in
the rivalry gave her elms. And all the
women resolved to leave to this beggar the
‘ ..f.
question as to which ct ail the hand* pres
•nt was the most attractive, and aha arid.
“The most beautiful of th. rn all la the one
that gave relief to my nmaattfoe ” And
as she ao Mid berwrinktee and rags and
her decrepit udo and her body disappeared,
and in place thereof stood the Christ, who
tong ago said, “Inasmuch as ye did it to
ona of tho least of there ya did it unto
ma.” and who to purchase the sarvtoa of
our hand and foot here on earth had hte
own toed and foot lacerated.
Jo ha Brt*ht*s Piwrfhvoy.
Colonel Birch tolls in a Plattsburg paper
of the following conversation be bad 80
years ago with Colonel Vincent Marma
duke. and its application to present condi
tions to such that wo give it to the public.
Every Missourian knows that Colonel
Marmaduke, like his brother, was a de
cided Confederate, and during the war be
was the bearer of dispatohee from Mr.
Davis to Mr. Meson, who repreoeoted tho
southern Confederacy in England. Mar
maduke says that one evening Mr. Mason
said to him:
“Mr. Marmaduke, John Bright to to
make a speech tonight in the bouse of
commons, and I think it would be to your
pleasure and interest to go down to bear
him."
It.will be remembered * that at that day
Mr. Bright vas the teost conspicuous fig
ure in England. Marmaduke went, and
during his speech Marmaduke says that
Bright stopped, and, changing nto line of
remarks, said, “Mr. Speaker, if our kins
folk on the other side of the Atlantic net
tle their civil war satisfactorily and get
back together in peace, in 40 years there
will not be a gun fired in the world with
out their consent.”
This statement at that day seemed pre
posterous, and no one but a man with
Bright's comprehensive mind could have
dared to make such an assertion to go be
fore the world. It has been but 85 years
since Mr. Bright made that statement,
and yet events have happened in the last
few months which give to Mr. Bright's
words the spirit of prophecy, and no ons
would now hesitate to reproduce it—
Kansas City JournaL
ANNOUNCEMENTS.
For Mayor,
At the solicitation of many citizens I
hereby respectfully announce myself a
candidate for mayor, subject to the prim
mary of October 11th, promising if elected
to faithfully perform the duties of the of
fice in the interest of all concerned.
JNO. L. MOORE.
Having faithfully served the City of
Griffin as Mayor for one term, I announce
as a candidate for re-election. and respect
fully solicit the votes of the citizens.
W. D. DAVIS.
For Aiderman.
I hereby announce myself a candidate
for Aiderman from the First Ward, and if
elected I promise to do what in my honest
Judgment is to the good of the greatest
number of tax payers, regardless of friend
or,foe. Yours, etc.,
C. HOMER WOLCOTT.
I respectfully announce myself as a can
didate for Aiderman from the first ward
and solicit the support of my friends.
J. H. SMITH.
At the solicitation of friends I respect
fully announce myself a candidate for Ai
derman from the Fourth Ward, and so
licit the support of the citizens.
Having a pride in the welfare of our
city and her institutions I promise, if
elected, to act for the best interest of the
city and citizens and perform conscien
tiously every duty assigned me.
DAVID J. BAILEY.
Having served the city as Aiderman
from the 4th ward for the past two years,
and conscientiously discharged my duty,
I announce myself as a candidate for re
election and respectfally solicit the votes
and support of the citizens.
M. D. MITCHELL.
To the Voters of Griffin : lam a can
didate lor Aiderman from Second Ward,
and respectfully ask your support.
M. J. PATRICK.
TAX ORDINANCE FOR 1898.
Be it ordained by the Mayor and Coun
cil of the city of Griffin and it is hereby
ordained by authority of the same, that
the sum of 25 cents be and the same is
hereby imposed on each and every one
hundred dollars of real estate within the
corporate limits of the city of Griffin and
on each and every one hundred dollars
valuation of all stocks in trade, horses,
mules, and other animals, musical instru
ments, furniture, watches, Jewelry, wag
ons, drays and all pleasure vehicles of
every description, money and solvent
debts, (except bonds of the city of Griffin)
and upon all classes of personal property,
including bank stock and capital used for
banking purposes, in the city of Griffin on
April Ist, 1898, and a like tax upon all
species of property of every description
held by any one as guardian, agent, ex
ecutor or administrator or in any other
fiduciary relation Including that held by
non-residents, to defray the current ex
penses of the city government.
Section 2nd.—That the sum of 65 cents
be and the same to hereby imposed upon
each and every one hundred dollars valu
ation of real estate and personal property
of every description as stated in section
First of thia ordinance, within the corpo
rate limits of the city of Griffin for the
payment of the public debt of the city and
for the maintainance of a system of electric -
lights and water works.
Section B.—That the sum of 20 cento
be and the same to hereby imposed upon
each and every one hundred dollars valu
ation of real estate and personal property
of all descriptions, as stated in section
First of this ordinance, within the corpo
rate limits of the city of Griffin, for the
maintainance of a system of public schools.
The ftmds raised under this section not to
be appropriated for any other purpose
whatever.
Section 4.—That persons failing to make
returns of taxable property as herein pro
vided in section First, Second and Third
of this ordinance shall be double taxed as
provided by the laws oi the state and the
clerk and treasurer shall issue executions
accordingly.
Section s.—That all ordinances or parts
ofordinznees militating against this ordi
nance be and the same are hereby repeal
ed.
To Cara CoaallpatLon Faravev.
Take Cascareta Candy Cathartic. Mo or Me,
m G C. C. fail to eare, druKXlats refund naoae>
-,• • . A
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JARDB, POSTER®).
DODGERS, r.J «TL i
Wc c-*yy ue'x>st ine nf FNVEJ/>F») tm jT».W : this trade.;
An aitracJvt POSTER cf aay size can be issued on suort notice
Our prices tor work of all kinds will compare favorably with those obtained ros
any office in the state. When you want )ob printirg o!“»ny ;dri<ii| ti< t' «rt<||
call Satisfaction guaranteeu.*Mß .
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KALL WORK nONEBKZT?
J
' |With Neatness and Dispatch.)
1 ■
Out of town orders will receive
prompt attention.
k ■ .H J. 5 I ’ V / <• ■ :C,
J. P. & S B. Sawtell.