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OR. TALMAGE PREACHES ON INFLU
ENCE OF HEREDITY.
• Mighty Power For Good
or «vU—Woman’. QwalHlea Trannai tted
to Her Children A Mother's Great Bo-
[Copyrlght, ISM. American Frew Auo-
WABHINGTOS, Oct. 9.—The augmenta
tion of parental influence aa the oenturiea
go by Dr. Talmage here tote forth while
discoursing about one of the grandmoth
ers of Bible times. The text is II Timothy
15, “The unfeigned faith that is in thee,
which dwelt first in thy grandmother
Lois.”
In this pastoral letter which Paul, the
old minister, is writing to Timothy, the
yohng minister, the family record is
brought out. Paul practically says:
“Timothy, what a good grandmother you
had I You ought to be better than most
folks, because not only was your mother
good, but your grandmother was good
also. Two preceding generations of piety
ought to give you a mighty push In the
right direction.” The fact was that Timo
thy needed encouragement. He was in
poor health, having a weak stomach, and
was a dyspeptic, and Paul prescribed for
him a tonio, “a little wine for thy stom
ach’s sake”—not much wine, but a little
wine, and only as a medicine. And if the
wine then had been as much adulterated
with logwood and strychnine as our mod
em wines he would not have prescribed
»ny.
But Timothy, not strong physically, is
encouraged spiritually by the recital of
grandmotherly excellence, Paul hinting to
him, as I hint this to you, that God some
times gathers up as in a reservoir, away
back of the active generations of today, a
godly influence and then, in response to
prayer, lets down the power upon children
and grandchildren and great-grandchil
dren. The world is woefully in want of a
table of statistics in regard to what is the
protractedness and immensity of influence
of one good woman in the church and
world. We have accounts of how much
evil has been wrought by a woman who
lived nearly a hundred years ago, and of
how many criminals her descendants fur
nished for the penitentiary and the gal
lows, and how many hundreds of thou
sands of dollars they cost our country in
their arraignment and prison support, as
iwell as in the property they burglarized
and destroyed, but will not some one come
out with brain comprehensive enough
and heart warm enough and pen keen
enough to give us the facts in regard to
some good woman of a hundred years ago
and let us know how many Christian men
and women and reformers and useful peo
ple have been found among her descend
ants, and how many asylums and colleges
and churches they built, and how many
millions of dollars they contributed for
humanitarian and Christian purposes!
Good Women’s Influence.
The good women whose tombstones
were planted in the eighteenth century are
more alive for good in the nineteenth cen
tury than they were before, as the good
women of this nineteenth century will be
more alive for good in the twentieth cen
tury than pow. Mark you, I have no Idea
that the grandmothers were any better
than their granddaughters. You cannot
get very old people to talk much about
how things were when they were boys and
girls. They have a reticence and a non
committalism which make me think they
feel themselves td be the custodians of the
reputation of their early comrades. While
our dear old folks are rehearsing the follies
of the present, if we put them on the wit
ness stand and cross examine them as to
how things were 70 years ago the silence
becomes oppressive.
The celebrated Frenchman, Volney, vis
ited this country in 1796, and he says of
woman’s diet in those' times, “If a pre
mium was offered for a regimen most de
structive to health, none could be devised
more efficacious for these ends than that
In use among these people.” That eclipses
our lobster salad at midnight. Everybody
talks about the dissipation of modern so
ciety and how womanly health goes
down under it, but it was worse 100 yean
ago, for the chaplain of a French regi
ment in our Revolutionary war wrote in
1789 in his “Book of American Women,”
saying: “They are tall and well propor
tioned; their features are generally regu
lar; their complexions are generally fair
and without color. At 20 years of age the
women have no longer the freshness of
youth. At 80 or 40 they are decrepit.” In
1812 a foreign consul wrote a book en
titled “A Sketch of the United States at
the Commencement of the Present Cen
tury,” and he says of the women of those
times, “At the age of 80 ail their charms
have disappeared.” One glance at the
portraits of the women 100 years ago, and
their style of dress makes us wonder how
they ever got their breath. All this makes
methink that the express rail train is no
mdre an improvement on the old canal
boat or the telegraph no more an im
provement on the old time saddlebags
than the women of our day are an im
provement on the women of the last Cen
tury.
A Glorious Race.
But still, notwithstanding that those
times were so much worse than ours, there
was a glorious race of godly women 70
and 100 years ago who held the world
back from sin and lifted it toward virtue,
and without their exalted and sanctified
influence before this the last good influ
ence would have perished from the earth.
Indeed all over this land there are seated
today—not so much in churches, for many
of them are too feeble to come—a great
many aged grandmothers. They some
times feel that the world has gone past
them, and they have an idea that they are
of little account. Their head sometimes
gets aching from the racket of the grand
children down stairs or in the next room.
They steady themselves by the banisters
as they go up and down. When they get
a cold, it hangs on them longer than it
used to. They cannot bear to have the
grandchildren punished, even when <ihey
d&erve it, and have so relaxed their ideas
of family discipline that they would spoil
all the youngsters of the household by too
great leniency. ... w ,
These old folks are the, resort when
great troubles come, and there is a Calm
ing and soothing power in the touph of an
aged hand that is almost supernaturaL
They feel they are almost through with
the journey of life and read the old book
more than they used to, hardly knowing
which most they enjoy, the Old Testament
or the New, and often stop and dwell tear
fully over the family record half way be
tween. We hail them today, whether in
the house of God or at the homestead.
Blessed is that household that has in it a
grandmother Lois. Where she is angels
are hovering round and God is in the
room. May her last days be like those
I
lovely autumnal days that we call Indian
Is it not time that you and Ido two
things— swing open a picture gallery of
the wrinkled faces and stooped shoulders
of the past and call down from tholrhrov
enly thrones the godly grandmothers,* to
give them our thanks, and then to per
suade the mothers of today that they are
living for all time, and that against the
sides of every cradle in which a child is
rucked beat the two eternities*
For Good or BriL
Here we have au ■ untried, undiscussed
and unexplored subject. You often hear
about your influence upon your own chil
dren. lam not talking about that. What
about your influence upon the twentieth
century, upon the thirtieth century, upon
the fortieth century, upon the year 9,000,
upon the year 4,000, if the world lasts so
long. The world stood 4,000 years before
Christ came. It is not unreasonable to
suppose that it may stand 4,000 years aft
er his arrival. Four thousand years the
world swung off in sin, 4,000 years it may
be swinging back into righteousness. By
the ordinary rate of multiplication of the
world’s population in a century your de
scendants will be over 800, and by two
centuries over 60,000, and upon every one
of them you, the mother of today, will
have an influence for good or evil. And if
in four centuries your descendants shall
have with their names filled a scroll of
hundreds of thousands will some angel
from heaven, to whom is given the capac
ity to calculate the number of the stars
of heaven and the sands of the seashore,
step down and tell us how many descend
ants you will have in .the four thousandth
year of the world’s possible continuance?
Do not let the grandmothers any longer
think that they are retired and sit clear
back out of sight from the world, feeling
that they have no relation to It. The
mothers of the last eentury are today in
the person of their descendants, in the sen
ates, the parliaments, the palaces, ths pul
pits, the banking houses, the professional
chairs, the prisons, the almshouses, the
company of midnight brigands, the cellars,
the ditches of this century. You’Tihve
been-thinking about the importance of
having the right influence upon one nurs
ery. You have been thinking of the im
portance of getting those two little feet on
the right path. You have been thinking
of your child’s destiny for the next 80 years
if it should pass on to be an octogenarian.
That is well, but my subject sweeps a
thousand years, a million years, a quad
rillion of years. I cannot stop at one
cradle. I ash looking at the cradles that
reach all around the world and across all
time. I am not talking of Mother Eunice.
lam talking of Grandmother Lois. The
only way you can tell the force of a cur
rent is by sailing up stream or the force
of an ocean wave by running the ship
against it. Running along with it, we can
not appreciate the force. In estimating
maternal influence wo generally run along
with it down the stream of time, and so
we don’t understand the full force. Let
us come up to it from the eternity side,
after it has been working on for centuries,
and see all the good it has done and all the
evil it has accomplished multiplied in
magnificent or appalling compound inter
est j . -’ff
Like a Mighty River.
The difference betorecn that mother’s
influence on her children now and the in
fluence when it has been multiplied in
hundreds of thousands of lives is the dif
ference between the Mississippi river away
up at the top of the continent starting
from the little Lake Itasca, seven miles
long and one wide, and its mouth at the
gulf of Mexico, where navies might ride.
Between the birth of that river and its
burial in the sea the Missouri pours in,
and the Ohio pours in, and the Arkansas
pours in, and the Red and White and the
Yazoo rivers pour and all the states
and territories between the Alleghany and
Rocky mountains make contribution.
Now, in order to test the power of a moth
er’s influence, we need to come in off the
ocean of eternity and sail up toward the
one cradle, and we will find 10,000 tribu
taries of influence pouring in and pouring
down. But It is, after all, one great river
of power rolling on and rolling forever.
Who can fathom it? Who can bridge it?
Who can stop it? Had not mothers better
be intensifying their prayers? Had they
not better be elevating their example?
Had they not better be rousing themselves
with the consideration that by their faith
fulness or neglect they are starting an in
fluence which will be stupendous after the
last mountain of earth is flat, and the last
sea has dried up, and the last flake of the
ashes of a consumed world shall have been
blown away, and all the telescopes of other
worlds directed to the track around which
our world once swung shall discover not
so much as a cinder of the burned down
and swept-off planet? In Ceylon there is
a gran Ito column 36 square feet in size
which is thought by the natives to decide
the world’s continuance. An angel with
robes spun from zephyrs is once a century
to descend and sweep the hem of that robe
across the granite, and when by that at
trition the column is worn away they say
time will efid. But by that process that
granite column would be*worn out of ex
istence before mother’s influence will be
gin to give way. ,
Mother’s Influence.
If a toother tell a child if he is not good
some bugaboo will come and catch him,
the fear excited may make the child a
coward, and the fact that he finds that
there is no bugaboo may make him a liar,.
and tho echo of that false alarm may be
heard after 16 generations have been born
and have expired. If a mother promises a
child a reward, for good behavior and after
the good behavior forgets to give the re
ward, the cheat may crop out in some
faithlessness half a thousand years farther
on. M a mother cultivate a child’s vanity
and eulogize his curls and extol the night
black or sky blue or nut brown of the
child’s eyes and call out in his presence
the admiration of spectators, pride and ar
rogance may be prolonged after half a doz
en family records have been obliterated. If
a mother express doubt about some state
ment of the Holy Bible in a child’s pres
ence, long after the gates of this historical
era have closed and the gates of another
era have opened the result may be seen in
a champion "blasphemer. "But, on the other
hand, if a mother walking with a child
see a suffering one by the wayside and
says, “ My child, give that 10 cqnt piece to
that lame boy,” the result may be seen on
the other side of the following eentury in
some George Muller building a Whole vil
lage of orphanages. If a mother hit almost
every evening by the trundle bed of a
child and teach it leesoM'of Saviour’s
love and a Saviour’s example, of the im
portance of truth and the horror of a lie
and the virtues of Industry and kindness
and sympathy and self sacrifice, long after
the mother has gone and the child has
gone and the lettering on both the tomb
stones shall have been washed out by the
storms of innttmerab’e winters there may
be standing as a result of those trundle
bed lessons flaming evangels, world mov,
ing reformers, seraphic Summerfield#*
' - : ' '".r ;
ifig Pstysoaa, th nderi IteAtMfc
eration or two geoorutionii* but it will be
sure to land in the third or fourth genera
tion, just as the Ten Commandments,
speaking of the visitation of God on fami
lies. says nothing about the second gen
eration, but entirely skips tho second and
speaks of thu third and fourth generation
—“visiting tho iniquities of the fathers
upon tho third and fourth generation of
thorn that hate me." Parental influence,
right and wrong, may jump over a gen
eration, but it will oome down further mb
as sure as you Mt there Mfd I stand beite.
Timothy’s ministry was projected by his
grandmother, Lola There are men and
women here, the sons and daughters of
the Christian church, who are such as a
result of the consecration of great-great
grandmothers. Why, who do you think
the Lord is? You talk as though his mem
ory was weak. He can as easily remem
ber a prayer offered five oentuires ago as a
prayer offered five minutes ago. This ex
plains what we often see—some man or
woman distinguished for benevolence
when tho father and mother were distin
guished for penuriousness, or you see some
young man or woman with a bad father
and a hard mother oome out gloriously for
Christ and make the church sob and shout
and sing under their exhortations. We
stand in corners of the vestry and whisper
over the matter and say, “How is this,
such great piety in sons and daughters of
such parental worldliness and sin?" I
will explain it to you if you will fetch me
the old family Bible containing the full
record. Let some septuagenarian look
with me clear upon the page of births and
marriages and tell me who that woman
was with the old fashioned name df Je
mima or Betsy or Mehitabel. Ah, there
she is, the old grandmother, or great
grandmother, who had enough religion
to saturate a century.
Transmitted Power.
There she is, the dear old soul, Qrand
motber Lois. In beautiful Greenwood
cemetery there is the resting place of
George W. Bethune, once a minister of
Brooklyn Heights, his name nover spoken
among intelligent Americans without sug
gesting two things—eloquence and evan
gelism. In the same tomb sleeps his
grandmother, Isabella Graham, who was
the chief inspiration of his ministry. You
are not surprised at the poetry and pathos
and pulpit power of the grandson when
.you read of the faith and devotion of his
wonderful ancestress. When you read this
letter, in which she poured out her widow
ed soul in longings for a son’r salvation,
you will not wonder that succeeding gen
erations have been blessed:
“NEW Yobe, May 20, 1791.
“This day my only son left me in bitter
wringings of heart. He is again launched
on the ocean—God’s ocean. The Lord
saved him from shipwreck, brought him
to my home and allowed me once more to
indulge ray affections over him. He has
been with me but a short time, and ill
have I improved it; he is gone from my
sight, and my heart bursts with tumultu
ous grief. Lord, have mercy on the wld
ow’s son, ‘the only son of his mother.*
“I ask nothing in all this world for
him; I repeat my petition, Save his soul
alive, give him salvation from sin. It is
not the danger of the seas that distresses
me; it is not the hardships he must un
dergo; it is not the dread of never seeing
him more in this world; it is because I
cannot discern the fulfillment of the
promise in him. I cannot discern the new
birth nor its fruit, but every symptom of
captivity to Satan, the world and self Will.
This, this Is what distresses me, and in
connection wlth this his being shut out
from ordinances at a distance from Chris
. tians. Shut up With those who forget
God, profane his name and break his Sab
baths. Men who often live and die like
beasts, yet are accountable creatures, who
must answer for every moment of time
and every word, thought and action. Oh,
Lord, many wonders hast thou shown me;
thy ways of dealing with me and mine
have not been common ones; add this
wonder to the rest. Call, convert, regener
ate and establish a sailor in the faith.
Lord, all things are possible with thee.
Glorify thy Son and extend his kingdom
by sea and land. Take the prey from the
strong. I roll him over upon thee. Many
friends try to comfort me; miserable com
forters are they all. Thou art the God of
consolation. Only confirm to mo thy
precious word, on which thou causedst
mo to hope in the day when thou saidst
to me, ‘Leave thy fatherless children, I
will preserve them alive.’ Only let this
life be a spiritual life, and I put a blank
in thy hand as to all temporal things.
“I wait for thy salvation. Amen. ”
With such a grandmother, would you
not have a right to expect a George W.
Bethune? And all the thousands convert
ed through his ministry may date the sav
ing power back to Isabella Graham.
God fill the earth and the heavens with
such grandmothers! We must someday
go up and thank these dear old souls.
Surely God will let us go up and tell them
of the results of their influence. Among
our first questions in heaven will be,
“Where is grandmother?” They will
point her out, for we would' hardly know
her, even if we had seen her on earth, so
bent over with years once and there so
straight, so dim of eye through the blind
ing of earthly tears and now her eye as
clear as heaven, so full of aches and pains
Once and now so agile with celestial
health, the wrinkles blooming into carna
tion roses and her step like the roe on the
mountains. Yes, I must see her, my
grandmother on my father’s side, Mary
McCoy, descendant of the Scotch. When
I first spoke to an audience in Glasgow,
Scotland, and felt somewhat diffident, be
ing a stranger, I began by telling them
my grandmother was a Scotchwoman, and
then there went up a shout of welcome
which made me feel as easy as I ao here.
I must see her. .
Make Bellgioa an Heirloom.
You must see those women of the early
part of the nineteenth century and those of
the eighteenth century,the answerof whose
prayers is in your welfare today. God
bless all the aged women up and down
the land and in all lands.! What a happy
thing for Pomponios Atticus to say when
making the funeral address of his mother,
* ‘ Though I have resided with her 67 years, I
was never once reconciled to her, because
there never happened the least discord be
tween us, and consequently there was no
need of reconciliation.”
Make it as easy for the old folks as you
can. When they are sick, get for them the
best doctors. Give them your arm when
the streets are slippery. Stay with them
all the time you can. Go home and see the
folks. Find the place for them in the
hymnbook. Never be ashamed if they
prefer styles of apparel which are a little
antiquated. Never say anything that im
plies that they are in the way. Make the
rood for the last mile as smooth as you
can. Oh, my, how you will miss her when
she is gone! H:w much would I give to
,
n. - - ..
see my mother! I have so many things!
would like to tail .thing. that have
happened in the 80 years eioee she went
•way. Morning, noon and night tot ns
thank God for the good influences that
have oome down from good mothers all
the way back. Timothy, don’t forget your
mother Eunice and don’t forget your
grandmother Lota. And hand down to
onan tai**
loom from generation to pnention.
Mothers, consecrate yourselves to God, and
you will help consecrate all the ages fol
lowing. Do not dwell so much on your
hardships that you mtaa your chance of
Wielding an Influence that shall look down
upon you from tho towers of an endless
future. I know Martin Luther was right
when he consoled his wife over tho death
of their daughter by saying: “Don’t take
on so, wife. Remember that this to a hard
world for girls.” Yes, I go further and
say It ta a hard world for women. Aye, I
go further and say it ta a hard >orld for
men. But for all women and men who
trust their bodies and souls in the hand of
Christ the shining gates will soon swing
open. Don’t you sco tho sickly pallor on
the sky? That is the pallor on the cold
cheek of the dying night. Don't you see
the brightening of tho clouds? That ta the
flush on the warm forehead of the morn
ing. Cheer up! You are coming within
sight of the Celestial City.
TAX COLLECTOR’S NOTICE.
I will be at the different places on the
days mentioned below for the purpose of
collecting state and county taxes for 1898.
Africa, October 17-81, November 14.
Union, “ 18, “ 1-15.
Line Creek," 19, “ 2-18.
Mt Zion, “ 20, « >l7.
Orrs, " 21, “ 4-18.
Akin, , “ 24, ' " 7-21,
Cabbins, " 25, “ 8-22.
I will be at my offlee at H. W. Hassel
kus’ shoe store at all dates until December
20, when my.books will close.
T. R. NUTT, T, C.
TAX ORDINANCE FOR 1898.
Be it ordained by the Mayor and Coun
cil of the city of Griffin and it to hereby
ordained by authority ol the same, that
the sum of 25 cents be and the same to
hereby imposed on each and every one
hundred dollars ot real estate within the
corporate limits of the city of Griffin and
on each and every one hundred dollars
valuation of all stocks in trade, horses,
mules, and other animals, musical instru
ments, furniture, watches, Jewelry, wag
ons, drays and all pleasure vehicles of
every description, money and solvent
debts, (except bonds of the city of Griffin)
and upon all classes of personal property,
including bank stock and capital used for
-banking purposes, in the city of Griffin on
April Ist, 1898, and a like tax upon all
species of property of every description
held'by any one as guardian, agent, ex
ecutor or administrator or in any other
fiduciary relation including that held by
non-residents, to defray the current ex
penses of the city government.
Section 2nd.—That the sum of 65 cents
be and the same to hereby imposed upon
each and every one hundred dollars valu
ation of real estate and personal property
of every description as stated in section
First of this ordinance, within the corpo
rate limits of the city of Griffin for the
payment of the public debt of the city and
for the maintainance of a system of electric
lights and water works.
Section 3.—That the sum of 20 cents
be and the same is hereby imposed upon
each and every one hundred dollars valu
ation of real estate and personal property
of all descriptions, As stated in section
First of this ordinance, within the corpo
rate limits of the city of Griffl n, for the
maintenance of a system of public schools
The funds raised under this section not to
be appropriated for any. other purpose
whatever.
Section 4.—That persons failing to make
returns of.taxable property as herein pro
vided in section First, Second and Third
of this ordinance shall be double taxed as
provided by the laws ot the state and the
clerk and treasurer shall issue executions
accordingly.
Section s.—That all ordinances or parts
of ordinances militating against this ordi
nance be and the same are hereby repeal
ed.
An Ordinance.
Be it ordained by the Mayor and Coun
cil of the City of Griffin, That from and
after the passage ot this ordinance, the bl
owing rates will be charged for the use
water per year:
1. Dwellings:
One f-inch opening for subscribers'
use only. $ 9.00
Each additional spigot, sprinkler,
bowl, closet or bath 8.00
Livery stables, bars, soda founts and
photograph galleries. 24.00
Each additional opening 6.00
2. Meters will be furnished at the city’s
expense, at the rate of |I.OO per year
rental of same, paid in advance. A mini
mum of |I.OO per month will be charged
for water while the meter to on the service.
The reading of the meters will be held
proof of nse of water, but should meter
fail to register, the bill will be averaged
from twelve preceding months.
8. Meter rates will be as follows:
7,000 to 25,000 gals, month.. 15c 1,000
25,000 « 50,000 “ “ 14e “
50,000 “ 100,000 “ " 12c “
100,000 “ 500,000 “ “ 10c “
500,000 “ 1,000,000 “ “ 9c “
The fhinimum rate shall be |I.OO per
month, whether that amount of water has
been used or not
4. Notice to cut off water must be given
to the Superintendent of the Water De
partment, otherwise water will be charged
for foil time.
5. Water will-xot be turned on to any
premises unless provided with an approved
stop and waste cock properly located in
an accessible position.
6. The Water Department shall have
the right to shut off water for necessary
repairs and work upon the system, and
they are not liable for any damages or re
bate by reason of the same.
7. Upon application to the Water De-
partment, the city will tap mains and lay
pipes to the sidewalk for 82.50; the rest
of the piping most be done by a plumber
at the consumers’ expense. -
Dtm’t Tetarra toft nd Sawke life Awky.
To quit tc banco easily and forever, be mas
nettc. full or life, nerve and vigor, take No-To-
Bae, the wonder-woikcr. that viau-cs weak men
su-cag. AU drosgista. WcorSJ. Cure guaran
teed. Booklet and aamplo free. Address
Sterling liemcdj Co. Chlcaco to New York
, . „ . ■, it T i —ta • V?«’
A/ w wßf
AU Counterfeits, Imitations and Sulwtttatefi sJelmt Ex
periments that trifle with and endiuHrer the health off
Infhnta and Children—Experience agnlnet
What Is CASTriRIA
Castoria is a substitute for Castor OU, Paregorie, Dropa
and Soothing Syrups. It la Harmleaa and Ptestoant. It
contains neither Opium* Morphine nor other Narcotic
substance. Its age Is its guarantee. It dmtibjs Worms
and allays Feverishness. It cures DiarriMna and Wind
Colic. It relieves Teething Troubles, cures Constipation
and Flatulency. It assimilates the Food, regulates the
Stomach and Bowels, giving healthy and natural sleep.
The Children's Panacea-The Mother's Friend.
GENUINE CASTORIA ALWAYS
Bears the Signature of
Z J A
The Kind You Have WayTßougM
In Use For Over 30 Years.
—GET YOUH
JOB PRINTING
DONE JCT
,
The Morning Call Office Jj
V. I
We have just supplied our Job Office with a complete line or Btahoacr*| •
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LETTER HEADS, BILL HEAPS
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ENVELOPES, NOTES, J
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*
We o*ny ue best inenf FNVEWFES w jT»w? ; thistnrk.:
An ailracdvt FOSTER cf any size can be issued on short notsoa
Our prices for work of all kind* will compare favorably with those obtained W»
any office in the state. _ When you want lob Hinting of’sny ’drsohtkn 0V
call Satisfaction
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ALL WORK DONE
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With Neatness and Dispatch.
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Out of town orders will receive
prompt attention. /'J
J. P.&S B. Sawtell.
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