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No. 6. 111-
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’ fi.sZN'i NAT'SaN S. BEMAN,
JACOB 4 ?. NORTON,
|C 4. EBENE2ER COOPER. .
3’ May 20, 1821. “s’; ■-V a .' V i k
I From ‘he Rhode -Island American. .
(flowing eluqneqt: and ; impressive -articleis
sen from apopujar French Essay on indjiTer
ce.in mutters qf Religion, by the-Abbe de la
jn the history of Christianity, ‘ nations
hjence mid pass with their
ams, their laws, their opinions; their
nee; pne only doctrine remains always
jived the interest which,
passions have not to believe it ; always
lovable in the midst of this rapid ami
•etnal movement,; always attacked anti’
iys justified, always sheltered from the
ige* w hich centuries bring upon . the
t solid institutions—the’ most accredited
always the rnofe astonishing and
more admired in proportion as it is the.
examined; the consolation of the
r, and .sweetest hope of the rich ; thfc
of the people,-and the restraint'of
:V t the rule of the power which-it motl
ey, and of the obedience which rtsanc
s; toe great charter of hdrtmnify,
ire ‘eternal justice, not willing that-, ev
iriare should be without hope and with
pr.itcction, stipulates for mercy in, fa
r of repentance ;„a doctrine a humble
: is profound, as simple as it is high and
oin cent; a doctrine which subjugates
most powerful genius by its-sublimity,
itself by the clenches* of It*
t-tri thfPmost feeble intellect —in fine,
idfistmclible doefrine,which resists eve-’
hing, triumphs over every thing— _Qver
ency and jaintempt; over sophisms and
. ‘ids, and ’powerful in its antiquity, its
(ftiaus evidences and its benefits, seems
pign
u,, of conquest,‘and of lovb; “if
bucfl is the religion; vybicb same men
e chosen to make the dhject oF their
fference.—What Bossuet, i’yscal, Fenel-
Do.scartes, Newton, Leibnitz, Euler he
ed after the most attentive exannimitiqn,
‘t was the continual subject of their
litntioq* is not judged worthy of a mo
il’s thought. l-i despising-Christianity
vout uuderstandjngit, tljpy think to raise
■’Mjtfcs above all the genius and
appeared on the earth, during
deen centuries, and absurdly proUiLpFn
SSS'tiiidia for the ‘truth, whatever it
THE IS SI ONA KV.
£*,k &.-\j •. .. csLAiib; .. ir.J ■ ■ vr
he, they are inflated becaus>e they keep up
ti neutrality of ignorance between the doc
trine which produced Vincent de Paul and
that which produced Marat. > TT -
“ VVhether God exists or not, whether to
this short life succeed a life that is .fasting,
whether the only duty is to follow our
wishes or whether wu had ought to reg
ulate them by a fixed and divine law ;
we wish to know. every thing, these things
excepted. Men are agreed that every
thing interests them except their eternal
fate. They have..'not, say they, .tinrtTt#,
fjiinV of it: hut they have abundance of
leisure, when the question is about satisfy
ing the most frivolous fantasy. They have
time for business—time for pleasure—ar.d
they have no time to examine whether
there be a heaven or a hejb-—Tlrey have
it to instruct themselves in the most vain
trifles of thi9 world, where they only pass
a.day ; and they nave not time enough to as
sure themselves whether there exist anoth
er world, which they must, whether happy
or miserable, inherit eternally. They have
time to take ca’re of a body, which is about
to di-sclve, and none to inform themselves,
whether it endoses an immortal soul. They
have tin>e to go far to convince their eyeS
of the exislence of a rare animal, a curious
plant; and they have none to convince their
reasons of the existence of God. Inconceiva
ble blindness! And who will not exclaim
vgrtli- Bossuet : What! is the charm of
sense .90 strong that we can foresee noth
ing?”
. • t We have seen convicts laugh, dance
upon the scaffold, but the death which they
braved was inevitable, nothing could save
them from it. In the invincible, necessity
of dying, they strove against nature, aud
found a sort of brutal consolation in aston
ishing the eyes of the people by the sight
of a gaieiy more frightful than the ahguisii
of fear and the agony of despair., But that
a many uncertain whether bis head not
about to fall in a few hours under the axe of
the'executroner, and certain of saving it, if
,W‘will only convince himself of the realty
of the danger which menaces him, .should
remain in repose in the tmifick doubt,
and prefer befote life, some moments of
pleasure,- or even listlessness, which a
shocking and disgraceful punishment is to
terminate; this is what ire have never
seen, this is what we can never see. :
“ Whatever contempt we affect for an
instant* brief and burdened with so many
pains, we are not so easily detached from
it; there is np apathy so profound, that the
announcing of it, the idea alone of approach
ing death, does not awaken. What do I
saj 1 -? Every thing, which touches us, wheth-
onr health or goods, or enjoyments,
or opinion o , or habits, startles, alarm o ,
transports ns nut of ourselves, inspires us
with an indefatigable activity—-and we are
indifferent about nothing but heaven, hell,
eternil}’.”
. - SECOND ANNUAL BE POUT
Os Fie Missionary Society of the Methodist
Episcopal Church.
‘-pit the present time, when the success of
missionary exertions ha3 answered every
objection which the ingenuity of man could
against the cause, it is needless tq say
much in its defence. It is devoutly hoped
that the Missionary Society of the IVletho
(list Episcnpal Church will contribute its full
quota towards accomplishing the grand ob
ject for which the “Saviour came into the
wqrtd. . With a desire to have the ultimate
management of the society under the gen
eral conference, the hoard submitted the
constitution of that body at their last session
in Baltimore, for their sanction. The ob
ject contemplated was to make the Socie
ty exclusively missionary. The gen
eral conference took the subject into con
sideration, and gave the Society tbqir un
qua Ii li ed a ppt oha lion.
The Smith Carolina Conference, “at its
last session, became auxiliary, and likewise
resolved to pn^ 6 weekly cent collections
within the limits of the conference* for the
purpose of sending missionaries among the
Indians and elsewhere. Two Missionaries
were appointed for.the Mississippi, anrd one
tq,travel through the bounds of the confe
rence to promote the general objects of the
Missionary Society, and to make collections
for the instruction of the Indian tribes.—
The following is an extract 1 from a copy of
the instructions furnished the missionary
jfy the superintendents :
\ “ You are directed, and it is made
your duly, to travel;.extensively within the
limits of the South Carolina Conference, in
order — , .. ..If
let. To do the work of a Missionary in
such parts as are destitute, and require jt<>-
be supplied.. _ ‘’ . ■*&>){
2. To form Societies for Missionary purpo
ses, to institute Sunday schools, and to in
struct the yontjh.
- 3d . To u9e your beet endeavours in aid
of the-general objects of the Missionary
Society^;'to make collection-, for missionary
purposes, and especially for the support of
sucb'estabJßnmenta among the Indians as
maybe formed, Under our superintendency i
•4th. To visit the fodfonffifae;- Choctaws
in particular, in order to ascertain the most
eligible sitnation for a mission Cr missions
among them, anrftp'facilitate, by all prop-
GO YE INTO ALL THE WORLD AND PREACH THE GOSPER TO eVePY CREATURE.— Christ.
“’v’ - XC ‘.-.ik . ‘ - *.
MOUfT ZION, (HANCOCK CO. GA.) WEDNESDAY, JULY 11, 1821.
er nieahs, the establishment of such mission
or missions.”
One missionary has been sent from the
New York conference, with instructions, if
possible, to preach to the French inhabi
tants of Louisiana : but by information re
ceived from him, it appears he has not yet
had any access to the French; but is
preaching to large and attentive congrega
tions of tbeEnglish inhabitants ofN.Orleans.
Hearing that a mission to the Floridas
was in contemplation, the managers of the
American Bible Society voted a donation
of 100 French Bibles, 50 French Testa
ments, arid 200 Spanish Testaments ;
which were sent to our Missionary, Rev.
E. Brown, for gratuitous distribution, -y
‘* The Domestick Missionary Society of
Boston has become auxiliary to this Society
nrider the litle of “ The New England
Conference Missionary Society of Boston,
auxiliary to the Missionary Society of the
Methodist Episcopal Church.” They also’
acknowledge the existence of a Branch
Society in the town of Lynn, and another in
Boston. “ ’ ■ -j
A society has been formed in Baltimore,
and is called “ The Baltimore Conference
Missionary Society,” &c.
Can we view the providential openings
among the aborigines of this country, their
reception of the Gospel, the conversion of
a number of them, arid their earnest solici
tations for missionary instruction with in
difference .? . Can we hear the univer
sal call from our frontier borders for
missionary aid, without concern ? We
cannot. We rejoice in beholding the open
ing prosperit, and cordially unite to contri
bute our aid in furthering so good a cause
its that of missions.
The managers congratulate the Society
arid the Christian world, on the united and
mighty efforts making in the cause of mis
sions. ‘ May they continue and increase un
til all that‘i sit in darkness shall see a great
light; until all tlesh shall see the salvation
of God.” ’
By iofortnatiori received from Rev. Mar
tin Riite’r, it appears that an auxiliary soci
ety is formed in Cincinnati. These, to
gether with those formed last year, make
the number of auxiliary and branch socie
ties to be sixteen. When we recollect that
this Society has been in existence only twO’
yearS, we shall find abundant cause of grat
itude to God for the success which has at
tended its operations, and for the general
interest excited for its welfare & extension.
the course of the year past, very en
couraging information has been received
respecting the progress of the work of God
among the VVyandotts at Sandusky. A
missionary, under the patronage of the
Ohio conference, is stationed among them;
and through his instrumentality, the work
of reformation so happily begun, hasspread,
and we believe is still spreading.
‘ •-To evangelize these natives of the for
est is one prime object of this society, and
we hope that the time is not far distant
when the songs of redeeming- love shall
echo through their valleys and mountains.
Blessed be God that has in any measure
honoured the Methodists to be instruments
in such grand achievements. It is devout
ly to be hoped that the spirit of our depart
ed founders will not slumber in their suc
cessors. Although the history of Metho
dism, in the four quarters of the world, will
exhibit a success unparalleled by any thing
since the apostolick age, still the work of
reformation is but just commenced. It is,,
indeed, a number of years since the instruc
tion and conversion of the poor Africans in
the West-tndia Islands, ami in these States,
became n subject of deep concern with us ;
and to how many of this class of our fellow
creatures, will the name of Coke and Asbu
ry be dear, as long as the human memory
exists, ami parents hand down to posterity
the events of their own, and of former
times ? It is also a considerable time since
the first attempts were made to carry the
blessings of the “Gospel to the native Afri
cans in their own land. The grand enter
prize in India is of more recent date ; but
not less successful. It is but of yesterday
that the design was formed to evangelize
the numerous and wandering tribes of the
aborigines of our own continent. The de
sign! is worthy of Apostles, and it will re
quite the zeal of Apostles to accomplish it.
This is an important, and may we. not
Says, providential crisis. The peace and
amity existing between the Indian tribe?
and the U. States, the conciliating and fos
tering measures of the national govern
ment, and especially the encouragement
held, out to religious societies touse theic;
exertions to bring them to the knowledge of
the Social arts, and of the principles of
must be Considered as circum
stjjtjties highly favourable to missionary en
terprise. The tomahawk is buried; the
hostile arrow has fallen neglected from the
bOw pf destruction ; the escutcheon has
ceased U> scatter terrors on the field of
death. At our approach the ‘Red Men rise
up arid call us brothers.
May we not then entertain the pleasing
conviction that the time has arrived, for a
Star to appear in the west, and direct the
children of the wilderness to Rie Shep
herd and Bishop of tlieir souls ? , , !
O brethren! let-us.tyake rip to this pres
sing cal,! from tho western fe-ests. which
covervast tribes of untaught men. Other;
Christian communities are pursuing ener-
measures to send the light of divine
these aborigines of ourcoun
• brethren in England, instead <#de
ctinirig any of their missionary enterprises,
are pursuing them with increasing ardour,
arid are witnessing the mast beneficial and
happy results, both at home and abroad.
Indeed, the whole Christian world, though
divided into different denominations, appear
to be unitingj|.heir energies for the univer-*
sal diffusion rif Gospel truth. May those
barriers, raised by sectarian prejudicesTbe
speedily broken down, and the time arrive
when there shall be “one fold and one
shepherd.” TANARUS, ‘i, ‘ ’ . “v V-
When We. consider the existence and
operation, both in the old and new world,
ofßibie Societies, Tract Societies and Mis
sionary Societies, in which are united the;
talent, the ability, and the zeal of all reli
gious denominations in Christendom, we
cannot but anticipate the day when the
,'watchmen, seeing eye to eye, shall lift up
their- voice together, and combine their
strength to prostrate infidelity, and every,
principle and practice which-stands oppos
ed to God arid to his Christ.
May this society contribute its full share
towards the accomplishtrient of so desirable
an end. . .v L
N. 8.. Since this report was finished,-dIV
ficial information has been received of the
formation of another auxiliary in Richmond,
under the title of the “ Virginia Conference
Missionary Society,” with two branch soci
eties, one in Raleigh, and the other in Am
herst circuit.
U EAST INDIES.
Hindoo /Suicide , by precipitation from Pre
cipices.
Os this form of Superstitious Suicide
among the Hindoos, Mr. Colebrooke thus
speaks in a note to his second essay on their
religious ceremonies, in the 7th Volume of
the Asiatick Researches :
“ Avery singular practice prevails
among the lowest tribes of (he inhabitant 4
ofßerar and Gondwana. Suicide is not
nofrpquently vowed, by such persons, in
return for boons solicited from idols ; and
to fulfil his vow, the successful votary
throws himself from a precipice, named
Calahhairava, situatpdin the mountains be
tween the Tapti and Nermada rivers.—
The annual Fair, held near that spot, at
the beginning of spring, usually witnesses
eight or ten victims of (his superstition.”
At a meeting of the Asiatick Society,held
at Calcutta, on the sth of September, of
last year, the Marquis of Hastings in
the chair, the following account of an in
stance of intended self-immolation of this
nature was communicated by Lierit. R. A.
M’Naughton :
“ Among the many natural curiosities to
be found at Puchmurre is an arched cave,
sacred to Mahadeo. It is about 100 feet ift
length, and 20 in height ; and is a nafnrkj
excavation at the bottom of an immense
solid rock. It is situated in a deep, narrow
dell; and the surrounding rocks are from
150 to 200 feet above the level of the cave.
The floor of this cavity, is covered with
water about knee deep, which is the effect
of a constant dripping from (be roof; hut
for which it is difficult to account, as the
upper surface of the rock is. perfectly dry,
and as there is no waterivisible any where
near it to supply the continual filtering.—
At the further end of the cavern is aqidol,
to which the pilgrims who annually resort
thither in great numbers, pay their devo
tions; bathing themselves at the same time
in the water that drops from the roof.
Another rock, which contributes to
form the dell, is consecrated to Bhowanee,
there,called the wife of Mahadeo. This
rock is devoted to a. purpose similar to that
of Mount Leucate of old, from Which Sap
pho precipitated herself into the sea.—
When n woman has been married for sev
eral years, and is unblessed with offspring,
she pays her devotions to Mahadeo to re
move- her sterility ; and vows to sacrifice
her first bprn child to the god, by throwing
it from the fop of Bhowanee’s rode, which
is about 170 feet perpendicular !
“ Lieut. M’J'fadghton was at Puchniurre
in April last, at the time when the annual
Pilgrimage takes place. A woman had ar
rived there for the purpose of sacrificing
herself in conformity with'the horrid su
perstition just described; and Lieut. HF-
Naugbton, excited by curiosity, proceeded
to the spot to witness the circumstances of
this dreadful ceremony. He was accom
panied hy a Hurkafu, named Kam Sing,
charged by Col. Adams to use every effort
in hjk power* to dissuade the deluded wo
man/rom pptting into execution her fran
tick resolution. - *
“ jVlien- they reached the mck about t
tnileij south- of Pochmurre, the vol
untary. victim was sitting on the ground,
waiting the flsrival of the Brahmin who
was. t<> assist at tfie ceremony. She was of
the R&jpoot Caste, and se.gmed to be about
30 yfears of age. - It appeared that he.- fa
ther and mother were both dead ; and that
r ;- r first clhld ,to Mahuden,-agree-
’ f§ S*
Price,
• (SJ,OO in advance. )
- ‘ ‘,V
ably to the established, custom ; but, ,an
tire-birth of the child, a daughter, she neg
lected to fulfil her vow. The daughter
grew up, and was married her husband
‘died, and she married again ; her second
husband also died, and being without ’ off
spring, this accumulation of misfortunes
drove her nearly mad. She would dance
and sing all day ; and eat any thing from
any body, by which she lost her, caste, and
became entirely neglected. She at lertgth
felt persuaded, that her jpisforltmes arose
from the circumstance other mother h.-jv—
ing broken her vow ; and therefore she,
determined to immolate herself without loss ‘
of time. * i n, T.
She had seated herself at the foot of the
r<|pk,‘surrounded by those who- h|<ftaj#ipr
panied her from Hurdab, ihe-fdapu £ her
residence ; calmly expecting the arrival of
the Raj Gooroo, or Chief Priest ‘She wa3
perfectly sensible; and had neither ate.
nor drank any or stupifjing
drug, indeed her appearance indicated
perfect; self-possession ; ‘-arid her friends
.positively asserted that nothing of the fiftid
had been ‘administered to her. There w3
a-bottle es common bazar spirits near her,
which they said was to be given to her*-if
she asked for it, but not otherwise. She
heW, in her right hand, a Cocoa-nut; and
in a knife, and a small looidug-glass,
in winch she continued to look, excepting
when she turned her eyes towards heaven,
exclaiming “ I)op Bdiurjee, which sho
did very frequently'.
14 It is evident, that her resolution entire-’
ly originated in her own breast. When
Ram Sing began to dissuade her, she be
came exceedingly angry, and told him ftjfc
his interference was both useless and’ im
proper. He however continued hi- ex
postulations, in which, it is worthy of par
ticulafe'remark, he was heartily joined by
her own people ; who declared’ that they
•had previously used all their endear-u;.-,
to induce her to relinquish her design of
‘destroying herself. One of them, an old
Brahmin, seconded Rara&ging so earnestly
that she threw the cnc6a-nut at his head,
with such violence, .as would have been
productive of serious had
her aim been sure ; but fortunately it er
red, and the nut was broken to pieces
against the stones on which it fell. For
three hours, Ram Sing continued his expos
tulations, and she wasadjil immovable. So
reluctant was shg to aftp§kJ to him. that be
repeatedly, and angrily, ordered the Musi
cians, who were present, to commence
playing, that his voice might not be beard.
M’No tight bn* considering-it'a
hopeless case, returned to camp, leaving
Ratri Sing to do all that he could to delay
the threatened sacrifice. In a Jew hour- af
terwards, his servants brought him intelli
gence; that Ram Sing had; succeeded, and
was bringing the woman into camp. On
ascending the fatal rock’ from which she
was to precipitate herself; she had fainted
away, from exhaustion both’ of body and
mind, and continued senseless for nearly
two hours. On she cried bit
terly, and appeared to hesitate. Every
one present seized the favourable opportu
nity, and implored her to abandon her re
solution; and, what was still more effectu- ■
‘lit if, the Raj Gooroo told her, that she bad
Mahadeo’s forgiveness!
“Soon after her arrival in camp, sha
was sent off to Hurdah; provided by Jpol.
Adams, with money, to .defray her expenses
o§ the road, and a Letter to the Soubadar
of the province, (who had; in the first in
stance, laudably endeavoured to dissuade
her, from her parpose,) to see that she 6ufc v .
sered no indignity or wrong, in consequence
of haying abandoned her resolution.”
0 Hfr ‘
ST. BOMINGO.
METHODIST MISSION.
j Extract of a letterfrom Mr. Evcristefr ~,, ,
The Society at Port au PrfSce and the
neighbourhood now consists of 72* persqns,
without reckoning a considerable number
iHjp dessire to be admitted, but* which we
do not receive yet until instructed. The
society spreads now in the mountains and
plains. , * ■ ,£** -%
Sunday, Jan. 16. a publication was made
in the church by order of Francois Jere
mie, (Catho|ick Priest) against our societj%
in these .terms : <#■
“ All the faithful are hereby warned that
the Methodist religion, which is now in this
city is a vdry bad religion ; fie or she who
follows it, shall never see the face of God ;
but shall he eternally delivered up to the
damnation of hell. Therefore’,’ all tj&?
faithful are hereby exhorted to have* no
communication with the people who com
pose that society. I know .that meetings
are held in divers places pf this city, but
woe unto him who joins at is an
abomination.to the city. On Ibis account
l exhort the faithful not to. go to these
meetings,for that religion is an •-dbominatidh
to all good people. 1 thus warn the faith
ful, because l perceive soine of, them
have gone nnjobgst these. people, itfid
attended their -meetings t btnVl'*tr
hort them to come out from amongst
them, for they are a people to he despised.
Let not the faithful have, apy communion
with them- l knovilj,is-r<‘%ipg to be abz
