Newspaper Page Text
Solomon’s Life Is Taken as Sermon Subject by Billy
ol HONG LESSON POINTED
OUT BY THE EVANGELIST
ILLY SUNDAY preached Wed
nesday night at the Tabernacle
. m“A Lesgson From Solomon.”
The scrmon in full was as follows:
Billy Sunday preached yester
day afternoon on “A Lesson From
Soloman.” He said:
Text: Poeleslastes i:3, “What
profit hath a man of all his labor
which he taketh under the sun?”
» 4 This question was asked
‘and answered by Solomon, and
its meaning Is, “What does a man
get out of life if he lives only for
, the things which the world can
/ Bive him?” |
If any man has ever been able
to give an answer out of his own
wisdom and experience, that man
was Solomon.
He was one who was born with
a sllver'spoon in his mouth. Solo
mon wds a favored son of one of
the greatest men in the Bible—
of David, who was a man after
God's own heart—which means
g‘olé he was a man who just suited
Solomon was made king of the
greatest kingdom in the world
when he was still a young man,
but he had his father to help him
and advise him. He had knowl
edge and wisdom such as no
+ ruler ever had before or has ever
had since. He had an invincible
army that he had only to com
mand ana it would obey. He had
only to express a wish and it was
» , Brutified. He had wealth such as ‘
man had never known before.
When the Queen of Sheba came |
to Jerusalem to him ¥she looked
upon the beauty of his wonderful
palace, the magnificence of his
army, the numbers of men ~°
served him, the wealth of gold
and precious things that sur
~.rounded him and she went back
home and said: “The half has not
been told me.”
Solomon wrote 3,000 proverbs
and 1,006 songs, and they are full
of wisdom. If he hasn’t qualified
to spe#k as an expert, show me
where I can go to find one.
Let us examine his qualifica
" tions as a witness. He had oMy
to reach out his soft jeweled hand
for anything he wanted and it
was there. He had experienced
the best time it was possible for
a man to have,
{ He had taken all the degrees of
pleasure and invented a few of
his own. He was a thirty-third
- degree sport.
His courtiers and servants were
: not spring chickens—not by any
% means—they werea high-brows,
’/ every one of them. No higher
station has ever been reached by
a human being than was reached
| by Solomon.
He had 40,000 horses and 20,000
‘ horsemen. His daily provisions
for the palace alone were 115
| bushels of fine flour, 556 bushels
of meal, 20 oxen, 100 sheep and
hart, roebuck, fallow deer and
fatted fowl.
: He was not only born with a
silver spoon in his mouth, but it
had a diamond sunburst handle
e %0 it
Now listen. Here was a fellow
who had it all. Just listen and
you'll hear what he had to say
before he got through.,
Solomon was a close observer,
Just as his father David was. He
» said: “I have seen all things un
“M der the sun.” Listen, and you'll
hear a story tonight that will daz
-5 zle vou. ’
At some time in our lives we
have envied men of great fortune
or of high scholarship, and we
have thought that if we only
could have or know as much as
they do we would have a foretaste
of heaven.
Solomon had the greatest for
tune in the world and he was the
wisest among men. He not only
exhausted the well of knowledge,
but he pulled out the pump. He
was always wanting to learn
something. He was so anxious
to know more that he gave his
teachers nervous prostration.
After he had found out just
what wealth can do, he said:
“Let's see what pleasure can do,”
and the way he went to it would
make & baseball fan at the world’s
h series look like a clothing dummy.
5\ He jumped into his magnificent
‘* eoach and he went at a speed
) that would throw dust into the
' eyes of Barney Oldfield. He speed
-3 ed along the rose-lined road that
"y seemed so promising of joy, but
| after a while a wheel of the
chariot broke, and down it came,
and Solomon was down in the
mud. 2
Then he cried out as a warning
to followers on the same road:
“Stop! Stop! Go back! All this is
vanity and vexation of spirit!”
When Solomon had found out
§ that there is” nothing in these
things he went and tried wine.
' He hit up the booze.
He tried a lot of things. He
had a great natatorium built, and
4 it was supported by great lions.
That's where he took the count.
He had 700 wives and 300 con
cubines, He had Bringham
Young. the Mormon, backed off
the hoards by 350. He wasn't
’ § satisfied yet; and nf!er he had
" gotten out of these things all that
. he could get, he said in the bit
i terness of his soul: “Vanity, van
ity. all is vanity.”
He constructed the great build
ing known as Solomon’s Temple.
It took ten years to build it. It
took 10,000 men eleven years just
to cut the trees that were need
3d, and it took 80,000 hewers of
wood and 70,000 men just to pre
: are the boards, and there were
: ;0.000 squared stones in the build
mgrhen. after it was all completed,
he declared a festival of seven
days in celebration of the finish
tng of the work and 120_0.00 sheep
_+ gnd a lot of oxen were killed gnd
eaten at the dedicatory festivi
ties.
The roof of that wonderful
building was of olive wood cov
¥ ered with the purest gold and it
b dazzled the eyes of everybody
: who looked upen it. The building
and its courts would accommo
date 300,000 people, or twenty
Tl ATLANTA GEORGIAN Ny A Clean Newspaper for Southern Homes ® @« & THURSDAY, NOVEMBER 29, 1917.
times as many as this tabernacle
will hold.
The pillars were of the purest
marble that could be had. The
gold on the inside of the build
ing was worth a billion dollars,
and the silver was valued at that.
The 200 targets bore $240,000,000
worth of gold."
Then, after Solomon had con
structed this great building, he
turned his talepts to the making
of Jerusalem in{‘o a beautiful city.
He planted trees from every clime,
and flowers of every kind and
hue were there. These were kept
green all the year around by
streams brought from reservoirs
in‘;he mountains.
ut these pleased Solomon’s
fancy for only a little while, and
soon he was weary of them. I can
sec#him as he walks in the beau
tiful gardens among the trees,
looking at the flowers and pluck
ing a pomegranate here and there,
and I can see him wring his
hands, and I can hear his say:
“All is vanity and vexation of
spirit.”
Just think of it! He had great
wealth—why, in one year $20,000,-
000 in gold came to him from the
the mines of Ophir—and came as
a gift.
He had gratified his every
whim. He had tasted of every
pleasure of which he could think
or that others could suggest to
him. He had denied himself noth
ing.
He had probably been an art
collector, and had gotten together
from every land the finest plant
ings and the choicgst sculptures
that he could find. He had the
finest china that men could make
and money could buy. He had all
kinds of bric-a-brac and the best
of cut glass.
And yet, while” his army of
servants awaited his pleasure,
and peautiful dancing women trod
graceful measures upon the rich
floors and all the glories of the
palace to please him as he lolled
at east, he seemed to awake and
heycried out in doleful words!
“All is vanity and vexation of
spirit.”
Just a puff of wind—a bubble
that had gone. SSo, as he' looked
upon the wreck of all his hopes
of happiness through gratification
of his tastes and appetites, he
said: “All is vanity and vexation
of spirit.”
Every man wants to be satis
fied. I do. So do you. Every
one is reaching out for happiness
and peace and rest, There are
men in this Tabernacle now who
have tried many things in pur
suit of happiness. :
You have climbed high and you
have probed deep, and some of
vou have not found what you have
sought. All who are here are on
the edge of eternity. There are
men looking me in the face who
will have “1917" carved on their
tombstones.
The past is simply a memory,
the future an uncertainty. No
matter how tld you are, no mat
ter if your hair is gray, no mat
ter what your bank account is,
some of you must say: “I have
not,found happiness. lam a fail
ure. All is vanity and vexation
of spirit.”
Why don't you be a man? Why
don’t you show a man’s courage
and take up the cross of the Son
of God? Why don't you rise to
what you might ba? "’
We were all meant for better
things. You were never meant for
the slop and swill barrels of the
devil,
Why do you let the devil con
trol you? Why do you let him
make vou a pawn upon the board
on which he plays his game?
Is there any bread in rum? Ask
the poor fellows who have been
spending their earnings for drink
during all these years. Ask their
wives and their children. No
bread for them.
Ask the saloonkeeper. There
is bread in it for him, but none
for those who drink what he sells.
If T had my way, every drop of
alcohol would be in hell by mid
night. Don’t cheer. 1 would pre
fer that you get into the attitude
of mind that spells action.
I believe that God is tired of
seeing men and women longing
for things that are not of the
best. Why not give your souls a
chance to reach out higher ana
then make a fight to the flnish?
There was a specialist in Lon
don who was called upon to at
ten a 7-year-old boy who had
tried to kill his little sister. The
specialist asked him why he tried
such a thing and the boy an
swered that he felt always as
though he wanted to kill some
body.
The specialist asked the father
whether he drank. “I'm not a
teetotaler,” was the reply.
“But you drink.”
“I keep it in the house,’ an
swercd the father.
“But you drink,” said the spe
cialist,
The father finally admitted he
had been a drinking man and the
specialist told him that his boy
would grow up and kill somebody
some day and the father would be
to blame because it was heredi
tary with the child.
If 1 could lift the curtain and
allow some of you men to look
twenty-five vears into the future
vou would see a felon in a cell
and he wonld he the boy who fol
lowed in his father's footsteps and
drank and attended the dance and
cursed when he should have been
guided on the right track.
When T was in Wheeling, W.
Va., a little girl of about 9 years
of age came {0 me with a pacii
age in her hand and said:
“Mr. Sunday, 1 want to give
you this cake. I haven't any
money, but papa was converted
at the meeting. and I baked this
cake, and I want to give it to
wou.”
It was a cocoanut cake. If
there's anything that I despise it
is cocoanut cake, but I took it and
1 said:
“Tll try some of it right now.”
Ana 1 did. 'That was a great
test of my love, but I made good.
‘Shafts From |
' Billy’s Quiver
Billy |
PTER SR ?
g KING SOLOMON was a thir- '
t ty-third degree sport. ;
d S 8 o ¢
] YOU were never made for the
slop and swill barrels of the
% devil. ?
- » - §
;MANY a man talks as if he |
; stood on the mountains of |
virtue when he really is in\tho;
‘\ quagmires of sine 0
¢ oy }
| l F a man stands on his head in |
| the cellar and tries to describe
) a rainbow, you know about how |
{ straight he'll get it. Q
** * l
¢ TAKE away the Bible from the |
{ world and all hope of the fu- 2
gture goes. o 5
‘ THE best heaven vou can build |
§ for yourself without Christ is 3
{ nothing better than the anteroom ¢
! to hell. ¢
§ )
PN AR A AI AP P,
The littie giri said: “I've gct
a rew daddy at homie now.”
Won't some of you,go home a
new widdy tonight? Wont you
take Fome a new husband? Vor't
vou take home a new son? You
men take Jesus home with you,
and when vou go in say, “Wila,
~ here's Jesus."
At a meeting one night a doctor
said: “I have served the devil for
fifty years. I settled up tonight
and I had nothing coming.”
You settle with the devil and
you'll have nothing coming.
Carnegie says that there are
noe happy multi-millionaires, Andy
ought to know, for he's got the
dough. He says: “If any man
can give me an option on life he
can name his price and we will
not squabble.”
If you want to find starvation
of the haart of- the worst kind
you don't need to go to the siums.
Solomon Had Come
To Higher Viewpoint.
Solomon said: “All is vanity
and vexation of spirit.”
Was he a dyspeptic? Was the
world gloomy to him because he
was “busted? No.
Is there nothing but evil in
wealth? Solomon said so many
things that stand in contrast to
what he said about the vanity
of things., Are we to think that
Solomon got 'his wires crossed?
No. Solomon did net contra
dict himself. When he said:
“What profit hath a man of all
his labor,” he added, “which he
taketh under the sun?”
That explains it to me. Tt
makes it all clear. I can see
what Solomon was thinking about
when he said that.
He said: “Under the sun.” He
meant to ask what profit is there
in laboring for worldly things.
He had come to a higher view
point.
Many a man talks as if he stood
on the mountains of virtue when
he really is in the quagmire of
sin. When a man stands up and
tells me that the whisky trade
helps businesz T know that he is
taiking from the standpoint of the
brewery and saloonkeeper
I know that he is not talking
from the standpoint of the drunk
ard’'s wife, as with her little chil
dren about her she looks out
upon life from squalor and want.
I know that he is not talking
from the stardpoint of the drunk
‘ard’s mother, as she weeps in
sorrow and prays for her way
ward boy.
. What a man says shows his
viewpoint, and when you know a
man's viewpoint you know what
he will say. If a man stands on
his head in the cellar and tries
to describe a rainbow, you know
about how straight he'll get it.
Solomon said: “Under the sun.”
He wants us to know that he was
looking at things, and speaking
from a low and worldly viewpoint.
He didn't mean that laber for the
higher and better things is with
out profit. Not much. He knew
that these are the only things
worth while.
| If you take away the church, if
you take away the hape of im
mortality, if you take away the
blessings of religion; if you de
stroy all hope for the future, you
turn this world into a hell.
-}t we blot out all knowledge
except what we get through our
senses, if we hlot out all knowl
edge of Christ, if we blot out all
that which in man tells him that
there is a God and hereafter, if
we blot out all these things—then
every grave would hold a suicide.
One week after Bog Ingersoll
delivered his lecture on suicide
in New York they fished twenty
five suicides out of the old reser
voir, and within a month there
had been 125 suicides.
You are just beginning to learn
something about your soul when
vou find that nothing worldly will
satisfy your soul.
Nothing under the sun is ours
- for more than a brief moment,
We have it just for a little while,
then it is gone forever,
There is no happiness possible
without the hope of eternity. The
thing you think is happiness
mocks you as it flies away.
Nothing under the sun will sat
isfy a human soul. If this world
were meant to be our home, the
things of this world would satis
fy us, but the world isn't meant
to be our home, and its things
are not enough to give us peace,.
Give us what we want and still
we are not satisfied.
Greed for gain will never be
satisfied by wealth. Greed for
honor will not be satisfied with
distinction. If we destroy faitn
in God there is no real happiness.
What does a mole know of sunrise
and what does a person living in
a cellar know of a mountain? The
best that the world can give is
a bubble,
What we see in the world de
pends entirely upon our viewpoint.
It is not possible for a man stand
ing on his head to tell of the
beauties of the rainbow.
Take away the Bible from the
world and all hope of the future
goes. Put nothing in its place
but sin and there would be little
use to live, It would banish all
hope of heaven and make of it a
hell. * Destroy all that tells of
heaven and there is but despair
remaining,
What does the mole know about
Impressive Sermon Preached
Wednesday Afternoon on
Following Jesus.
ILLY SUNDAY preached Wed-
B nesday afternoon at the Tab
ernacle on “Follow Me and |
Will Make .You Fishers of Men.” The
Sermon in full follows:
Mark, first chapter and the
16th verse: “Follow Me and I
Will Make You Fishers of Men.”
“Jesus did not say follow Me
and I will make you feeders of
sheep. ' In many churches nine
tenths of the expended energy is
in feeding the sheep. Fifty
weeks in the _year are spent
preaching to sheep in the church
and two weeks to the people out
side.
Some one says, “The sheep
need to be fed, don't they?”
Surely, but the best way to feed
the ninety-and-nine is to forget
them and go out after the one
that is lost.
The church that spends all of
its time conserving its doctrine
and memtership may become an
evangelical churc¢h, but not an
evangelistic church. The church
that is simply evangelical s the
church on ice—the church that
is evangelistic is the church on
fire.
A church couldn't be evangelis
tic without being evangelistical,
but a church codld be evangelical
without being evangelistic.
There are thousands of church
members who seem to think the
preacher’s sole duty is teo pro
vide them with predigested relig
ious food, which from Sunday to
Sunday they may be able .o bolt,
being themselves relieved of the
process of mastication and di
gestion. That's the reason so
many who take this attitude to
ward the ministry die of fatty de
generation of the soul.
Jesus did not say “Follow Me
and T will make you feeders of
goats,” and yet certain men seem
under the delusien that the one
great task of religion is to take
the goat, to feed and cultivate it
that he will ultimately become
sheep in the master’s sock. You
can not convert a goat into a
sfioop by any process of diet ,or
cllture.
No Cookie Route.
The thousand and one make
shifts the people now use in the
place of atonement are well and
good in their place. but their
place is not here. You ean not
bathe anybody into the Kingdom
of God. You, can net give peo
ple a cracker, a cookie, a plate
of soup and cup of coffee and get
them into the Kingdom. You
can not chang® their heart by
changing their sanitation.
I have no quarrel with social
service, education or the institu
tional methods in which the mod
ern church engages, provided such
work is not put in the place of
the real work of the kingdom, that
of saving souls.
If I have to yank down my
standard because yon let these
things interfere with your belief
in tl}e atonement, we'll fight right
theré. If I have to yank down
my methods of preaching to g
please some old chap with his
collar buttoned in the back of his
neck, then I'll stop. I'N go out
and sweep the streets for a living
before I'll do that.
I have never been in sympathv
with a Y. M. C. A. with a billiard
roomy.” I'm forthe ¥. M. C. A,
and think it's one of the hest in
stitutions on the face of the earth.
but I'm against the billiard room.
1 consider a billiard room or a
pool room the second cousin of
the saloon. I'm’ for the gymna
siums and the libraries and the
swimming pools, but I'm against
the billiard and pool games.
It is an entirely good Chris
tian thing to give the down-and
outer a bath, a bed and a job--
it is an entirely Christian thing
_—_————eeee T
sunshine? What does a man down
in a pit know about the flowers?
The best heaven you can build
for yourself without Christ is
nothing better than an anteroom
to hell.
Solomon at last looked above.
His viewpoint changed. He saw
something beyond. A man who
could see but little-was taken up
into the blue and from that height
/ could see distinctly. After all of
this he came to the conclusion:
“Fear God and Keep His Com
mandments.”
Noah looked beyond when for
120 years he built the ark with
out a cloud in the sky. Abraham
likewise, looking for a city, looked
beyond.
Moses, willing to suffer re
proach, was looking beyond. Josh
ua, too, who declared: “As for me
and my household, we will serve
the Lord.” Job saw the heights
as he said, “Though He slay me,
vet will I keep His command
ments.”
It was the same with Samuel,
Ezra, Nehemiah, Danlel and Ste
phen. All looked beyond, saw
God’s glory. They viewed things
things from an earthly viewpoint.
Jesus looked beyond when He
said, “T go to my Father and will
prepare a place for you.”
You are made to be kings, to
be the sons of God; it was not in
tended that you should prepare
yourselves for hell. What does
a man get out of this life if he
chooses earthly things? You
should prepare for higher things.
How many of you are brave and
courageous enough to walk down
here and stand with me and look
at things higher than the sun?
Conygright.
. §
ruths Driven
{
. g
Home by Billy |
)
s — z
J ESUS did not say “Follow me |
and | will make you feeders l
of sheep.” $
-- - S
? THE best way to feed the nine- 2
§ ty-and-nine is to forget
{ them and go out after the one |
s that is lost. G {
3 R 9.8 §
}THE church that is simply |
$ evangelical is the church on |
ice—the evangelistic church is !
the church on fire. 3
S* * \
THOUSANDS of church mem
bers seem to think a preach
er's duty is merely to provide
them with predigested religion. §
- - -
§T HAT'S the kind of people !
} who frequently die of fatty
degeneration of the soul. §
* - * )
% THERE is no “cookie route” to
S the Kingdom of Heaven. ¢
E 8 8N )
? THE United States leads the |
) world in crime, divorce and ¢
{ the social evil. §
)»- * {
; THE world is not dying for want
0 of knowledge, but for want
§ of Christ. 3
* .f\; ¢
5 l F | see you takma the wrong |
% path, I'll fight with you before é
§ 1"l stand and see’ you take it. )
4 .8 e §
0 M AN has not the power to sup
s press vice, except as he de- ¢
. velops virtue. S
AeAA AA A AN PN ANt s
to establish and maintain schools
and universities, but the road in
to the Kingdom of God is not
by the bathtub, the university,
the gymnasium or social service,
but by the blood-red road of the
cross of Christ.
Someone says human nature is
radically good, that the power to
uplift and ability to,rise to the
highest excellence is independent
of any external force--something
inherent within us. The Bible
declares that humna nature is
radicaly bad, and that the pow
er to uplift is purely external.
Man has not the power to sup
press vice except as he develops
virtue. That power is not in any
man or woman or system. It is
not in Harvard, Yale, Princeton,
Milton, Baker, Shakespeare or
Emerson, but by the blood-red
road of Calvary.
Remedy For Woeorld's Woes.
On comes the statesman. He
says the remedy for the world's
misery and woe is to change
conditions by wise universal sys
tem of government. He assumes
that vice flows from ignorance
and economic conditions; that
virtue is tha offspring of know
ledge and plenty. It is in the
power of constitution and laws to
restrain and protect, but not to
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i I'heir H ?
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congregation of BUYERS?
I'hrough Advertising
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buy what they need.
An increased investment in advertising will bring you increased
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Start today to plan your advertising offering for the big
AMERICAN next Sunday.
\ S — - o e
SRS AN e s &
» ek N e ISR
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change man’s nature. The law
can punish for breaking the law,
but the gospel of Jesus Christ
steps in and takes out of the
heart that which made you break
the laws, and puts into the heart
that which makes a man keep
the laws The gospel of Jesus
Chiist is the remedy for the
wonrd’'s woes.
All Governments have failed.
Take the fraternal government of
Jewish days—it failed. Take the
Roman Government—it failed.
These countries did not fail be
cause they had any aprticular
form.of Government, but because
they were without the right kind
of religion. The Gospel of Jesus
Christ is the hope of the world
of today. So you can understand
why I've got to fight with you
when 1 see you're taking the
wrong path. Are we any better
than Russia and Turkey?” Some
times I think that we lead the
whole world, and I am always
proud that 1 was born in Ameri
ca. But it makes my heart ache
when | think the United States
leads the world in crime, divorce
and social evils.
The scolar says the remedy
for the world's vice is a universal
system of education. He assumes
that people are made purer in
proportion as they are made wise.
Did the childrend of Israel wander
40 years in the wilderness because
of intellectual error?
Knowledge didn't save Solo
mon, Bacon, Poe or Byron.
Are people going to hell be
cause they don’t know? Are they
becoming drunkards because
they don't know? Are people
libertines because they don't know
petter? The question we must
solve is not one of inteliect, but
of morals. The world is not dying
for want of knowledge, but for
want of Christ.
The twentieth century has wit
nessed two apparently contradie
tory facts: The decline of the
church and the growth of relig
ious hunger in the masses. The
world during the nineteenth and
early twentieth centuries passed
through a period of questioning
and doubts, during which every
thing in heaven and earth was
put into a erucible and melted
down into constituent elements.
Moorings Lost. !
During that period many lay
men and preachers lost their
moorings. The definite challeng-
You and every one else
worth reaching read
The Dally Georglan and
Sunday American.
That lls one of the rea
sons why they are
The South’s
Greatest
Newspapers
ing note was lost out of the life
of the ministry. The preacher to
day is ofttimes & human intero
gation point, preaching to empty
pews. The hurrying, busy crowd
in the street is saying to the
preacher and the church “When
you have something definite to
say about the issues of life, heav
en, hell and salvation, we will
listen; tlii then we have no time
for you."
I believe we are on the eve of a
great national revival. The mis-
BILLY SUNDAY’S SERMONS
Will Appear in Full Every Day in
THE ATLANTA GEORGIAN
I'he South’s Greatest Newspaper”
‘Ma” Sunday Has An Exclusive
Daily Article m The Georgian
If you want ALL the facts entertainingly and instruetively
presented about Bllly Sunday’s great revival SUBSCRIBE TODAY,
through your local carrier or news &ealer or send check or money
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three months) to be sent by carrier or mail.
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T T Iy
S I
I_L_’ the SOLDIERS and SAILORS
What better way to keap your boy, refative or friend
in touch with home than by seading The Daily Geor
glan and Sanday American.
Our Subscription Dspartment bas perfected a plan to
seo that all madl subscriptions are handled promptly to
the traiming oamps fu this country and abicad
The Postoffice Department bas authorized the ao
esptance of mail subscriptions addressed to our soldiers
and saflore ovemseas, &t regular domestic retes of
postage. )
You cam now send The Dusty CGeorgian and Sunday
American to your soldier and sallor friends abroad as
cheaply an %o obe of the tratning camps in this country.
For wmdditions! fnformation, write or call upem
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THE
Aflanta Georgian and Swnday American
8 East Alsbama Street. Phone Main 100.
sion of the church is to carry the
gospel of Christ to the world.
The whoie movement toward
mothers’ pension, anti-child labow
laws and the like have been
started by the Church of Jesus
Christ.
For every reform started by an
agnostic, 999 have been starged
by the church. :
If a man won't do God’s will he
will be stripped of his power.
The TLord is with thee to save.
What do you want, you fools?
7