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Copyright, 1918, by the Star Company. Great Britain Rights Reserved
“Seek Ye Me and Ye Shall Live.”—Amos 5-4.
e RUTH is forever the same, but
for sen imperfect it
changé¥ from day to day
and century by century.
Until the other day all
men said, ‘‘The earth stands
still. The sun moves. We
] know, for we see and feel
that the earth is still, and we see the sun rolling
through the sky above our heads.’’
Men were like children in the train, believing
that the trees are moving past the window. Then
ons showed that it was the earth that turned
round and made the sun seem to move. That
was a step toward truth.
4.8 @&
In slave days of bygone centuries all believed
(hat slavery and inequality were just. It always
had been and would be so. Some must slave and
some enjoy.
Human equality was mentioned, men fought for
it. That was a step toward truth. The next step
will be to make equality real by making knowl
cdge universal.
We have now the millions owning and enjoying
00 little, the few owning too much. All are
technically free, and that is thought to be just
and all laws defend it. That condition will change
and the change will be anothe; step toward truth.
e ¢
“‘On three things stands the world," said Simon
the Just; ‘‘on law, on worship and on charity.”’
You might add a thousand things, but better cut
it down to ONE. The world stands on TRUTH.
The greater the truth, the more difficult for the
=2l mind to accept it. A moth, dazzled, is drawn
To its death by a candle light. Man uses that
candle for reading. But man cannot look at the
greater light of the sun.
The little truths we use. The big truths dazzle
and frighten us. Twice two make four, the child
is taught, and the angles of any triangle are equal
to any two right angles.
The bad are punished and the good rewarded,
here for a certainty, elsewhere perhaps.
These truths we accept and handle easily—little
“Will You Write About Truth?’’ Asks a
Reader.
Yes, Here Is the Writing, and Here Is the Picture.
Truth Is the Rock That Supports Everything, Resists
truths for little minds, and greater truths as the
mind of man grows.
e & @
Even simple truths frighten us—for instance the
simple fact that time never began and cannot pos
sibly end, or that there is no limit to space. For
after the end of time, TIME must go on as it must
have gone on forever before its ‘‘beginning,’’ if it
had an official beginning.
Space, the fleld in which suns and planets like
ours roll, cannot have anNy end or boundary. For
you ask ‘‘What is BEYOND that boundary—solid
wall or nothingmess?’’ The solid wall is impossible,
for how far would that reach? And nothingness
does not exist.
Time must last forever, and space cannot pos
sibly have an end—but such simple truth fright
ens us and we turn back to the hands on the clock
that tick off our limited lives and to our little earth
fields with their fences and taxes and thank God
for limitation—the limitless is the sun’s light; we
cannot stand it. \
¢ & ¢
What is truth? It is the reflection of knowledge,
and knowledge is the measure of civilization.
Thé world is built on Truth, and Truth is the
fruit of study—the school is the foundation of all.
Teaching is the great force.
Well the old Talmudic writers knew it. Read
these extracts from the writings that treasure
up ten centuriés of thought:
“A scholar is greater than a prophet.”
“You should revere the teacher even more
than your father. The latter only brought you
into this world. . The former indicates the way
into the next.”
“Jerusalem was destroyed because the instruc
tion of the young was neglected.”
“The world is saved only by the breath of the
school children|”’
“Even for h}a rebuilding of the temple the
ATLANTA, GA., SUNDAY, FEBRUARY 17, 1918
schools must not be neglected.”
“Study is more meritorious than sacrifice.”
Let those that wonder at the persistent success
of the Jewish race in spite ofp;ersecutlon ask
themselves how much the reverence for knowledge
has had to do with it.
e & @
All intellectual effort is an a.ttemgtuto dmplél{f;
truth—which is of but one kind and only O
nature.
Moses, according to the old Jewish teachers
embodied his idea of truth in six hundred and
thirteen injunctions.
David boiled them all down into eleven, in the
fifteenth Psalm, thus:
Lord, who shall abide in thy tabernacle? who shall
dwell ia thy holy hill?
He that walketh uprightly, and worketh righteous
ness, and speaketh the truth in his heart.
He that backbiteth not with his tongue, nor doeth
evil to his neighbour, nor taketh up a reproach against
his neighbour.
In wixose eyes a vile person is contemned; but he
honoureth them that fear the Lord. He that swear
eth to his own hurt, and changeth not.
He that putteth not out his money to usury, nor
taketh reward against the innocent. He that doeth
these things shall never be moved.
.
What is that psalm but a song in honor of truth?
Isaiah reduced the divine requirements to six
in the fifteenth verse of the thirty-third chapter:
“He that walketh righteously, and speaketh up
rightly; he that despiseth the gain of oppres
sions, that shaketh his hands from holding of
bribes, that stoppeth his ears from hearing of
blood, and shutteth his eyes from seeing evil.”
Micah cut the order down to three:
“What doth the Lord require of thee but to do
justly, and to love mercy, and to walk humbly
with thy God?”
Isaiah begins his fifty-sixth chapter cutting
down the order to two: $
“Keep ye judgment and do justice,”
Everything and Makes Everything Worth While. It
Is the Thing For Which Men Have Searched Since
the First Day, and That Which They Will Rever
ence and Seek Until the Last Day.
And Amos gives ONE order in three words:
“SEEK YE ME and ye shall live.”
Beek ME—THE TRUTH.
¢ & @
This strong cartoon is a picture of all the strug
gles of all the ages, TRUTH standing firm against
all the waves in the ocean of ignorance, super
stition and brutality.
‘“The wicked are like the troubled sea, when it
cannot rest, whose waters cast up mire and dirt.”’
Truth to the mind is like solidp rock to the feet.
You can meet any man if you have told him the
truth. ‘‘Here I stand,’’ said Luther at Worms
when his life was as good as sold, ‘‘God help me,
I can no other.”” And that was his power. He
told and lived what he believed to be the truth.
He lives still.
Into the magnificent church of Saint Peter in
Rome Michael Angelo built for all time the mag
nificent truths of perfect beauty. And within it
are his masterpieces. Of all the glories of Saint
Peter’s none is finer than the few words written
at the top inside the great dome, beginning ‘‘Thou
art Peter.”’ The most powerful Christian church
teaches that it is built upon Peter, the Rock—of
truth.
We say on tombstones and monuments that such
a man DIED on such a day. And ususlly it is true,
But there are tombs upon which should be writ
ten, ‘‘Here lies one that did NOT die. He told the
truth and he lives forever."”’ Lucky he that earns
such an epitaph. Eternally blessed are the great
truth tellers.
There are many ways of telling the truth,
Newton’s formula—ruling all matter in all
space—was one way. ‘‘Directly as the mass and
inversely as the square of the distance.’”” Those
twe’ve Word'! PATTY Mars imnartant trath dhap “nyv
twelve hundred scientific volumes written before
his time,
That is the scientific telling of truth.
There is another truth told in the beautiful
r:rables in which Christ taufht, or in the moraliz
g of Confucius, or the lofty moral code of
Zoroaster. -
And there is the truth taught and impressed by
surprise.
A learned rabbl was teaching subtleties on s
drowsy Oriental afternoon, and his hearers slept.
How should he make them wake and listen %o
truth? He shouted:
‘‘There was once & woman in Egypt whe
‘l:rought forth six hundred thousand men at one
irth'l'
Everybody woke up and sat up, for the rabbi
told only truth and this truth was interesting—
six hundred thousand at a birth pleased evem
Orientals surfeited with wonders in their litera
ture.
With his crowd awake the rabbi explained that
the woman was Jochebed, mother of Moses. That
one son amounted to more, all by himself, than all
the six hundred thousand armed men that went
up out of Egypt. N
Therefore, when Jechebed gave birth to Moses
it was as useful and important as having six hun
dred thousand sons at once. ‘
Then he went on with his dreary expounding of
the truth of sacred Talmudic law. @
s & 2 0
Many have been the Jochebeds, mothers of
truth, of many men in one. X
The mother of Lincoln, of Galileo, of Voltairs,
of Fulton, all the great mothers of great souls, in
cluding the most holy of all mothers, have been
mothers of multitudes because they were the
mothers of TRUTH, given to the world through
their sons.
4 & @ X
‘“What is Truth?’’ asked jesting Pilate, and
would not wait for an answer,
Truth is ALL.
All else passes, changes, disappears. Truth,
never, -
It is the only strength, the only property, the
only foundation, the only beauty. \
Time, ignorance, hatred, all the waves and
storms beat against it. Y
They & and Truth survives, N