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Copyright, 1918, by the Star Company. Great Britain Rights Reserved
“Seek Ye Me and Ye Shall Live.”—Amos 5-4.
] RUTH is forever the same, but
G for men imperfect it
changes from day to day
and century by century.
Until the other day all
men said, ‘‘The earth stands
gtill. The sun moves. We
know, for we see and feel
thas sae earia 15 sll, and we see the sun rolling
through the sky above our heads."’
Men were like children in the train, believing
that the trees ars moving past the window. Then
one showed that it was the earth that turned
round and made the sun seem to move. That
was a step toward truth.
e 0 @
In slave days of bygone centuries all believed
that slavery and inequality were just. It always
had been and would be so. Some must slave and
some enjoy.
_ Human equality was mentioned, men fought for
it. That was a step toward truth. The next step
will be to make equality real by making knowl
edge universal.
We have now the millions owning and enjoying
too little, the few owning 100 much. All are
technically free, and that is thought to be just
and all laws defend it. That condition will change
and the change will be another step toward truth.
£ & ¢
“‘On three things stands the world,”’ said Simon
the Just: ‘‘on law, on worship and on charity.”’
You might add a thousand things, but better cut
i down to ONE. The world stands on TRUTH.
Tho greater the truth, the more difficult for the
small mind to accept it. A moth, dazzled, is drawn
to its death by a candle light. Man uses that
candle for rea,dying. But man cannot look at the
greater light of the sun.
The little truths we use. The big truths dazzle
and fr ghten us. Twice two make four, the child
is tanght, and the angles of any triangle are equal
to any two right angles.
The bad are punished and the good rewarded,
here for a certainty, elsewhere perhaps.
These truths we accept and handle easily—little
“Will You Write About Truth?’’ Asks a
Reader.
Yes, Here Is the Writing, and Here Is the Picture.
Truth Is the Rock That Supports Everything, Resists
truths for little minds, and greater truths as the
mind of man grows.
s & @
Even simple truths frighten us—for instance the
simple fact that time never began and cannot pos
gibly end, or that there is no limit to space. For
after the end of time, TIME must go on as it must
have gone on forever before its ‘‘beginning,"’ if it
had an official beginning.
Space, the fleld in which suns and planets like
ours roll, cannot have a.:;{ end or boundary. For
you ask ‘‘What is BEYOND that boundary—solid
wall or nothingness?’’ The solid wall is impossible,
for how far would that reach? And nothingmess
does not exist.
Time must last forever, and space cannot pos
sibly have an end—but such gimple truth fright
ens us and we turn back to the hands on the clock
that tick off our limited lives and to our little earth
fields with their fences and taxes and thank God
for limitation—the limitless is the sun’s light; we
cannot stand it.
e & @
What is truth? It i 3 the reflection of knowledge,
and knowledge is the measure of civilization.
The world is built on Truth, and Truth is the
fruit of study—the school is the foundation of all.
Teaching is the great force.
Well the old Talmudic writers knew it. Read
these extracts from the writings that treasure
up ten centuries of thought:
“A scholar is greater than a prophet.”
“You should revere the teacher even more
than your father. The latter only brought you
into this world. The former indicates the way
into the next.”
“Jerusalem was destroyed because the instruc
tion of the young was neglected.”
“The world is saved only by the breath of the
school children.”,
“Even for _.dlec.}.tcbulldinz of the temple the
ATLANTA; 'GA., SUNDAY, FEBRUARY 17, 1918,
schools must not be neglected.”
“Study is more meritorious than sacrifice.”
Let those that wonder at the persistent success
of the Jewish race in spite of persecution ask
themselves how much the reverence for knowledge
has had to do with it. .
s 8 .8
All intellectual effort is an attempt to simplify
truth—which is of but one kind and has only ONE
nature. P
Moses, according to the old Jewish mhm
embodied his idea of truth in six hundred
thirteen injunctions.
David boiled them all down into eleven, in the
fifteenth Psalm, thus: .
Lord, who shail abide in thy tabernacle? who shall
dwell ia thy holy hill?
He that walketh uprightly, and worketh righteous
ness, and speaketh the truth in his heart.
He that backbiteth not with his tongue, nor doeth
evil to his neighbour, nor taketh up a reproach against
his neighbour.
In whose eyes a vile person is contemned; but he
honoureth them that fear the Lord. He that swear
eth to his own hurt, and changeth not.
He that putteth not out his money to usury, nor
taketh reward against the innocent. He that doeth
these things shall never be moved.
. 9 ¥
What is that psalm but a song in honor of truth?
Isaiah reduced the divine requirements to six
in the fifteenth verse of the thirty-third chapter:
“He that walketh righteously, and speaketh up
rightly; he that despiseth the gain of oppres
sions, that shaketh his hands from holding of
bribes, that stoppeth his ears from hearing of
blood, and shutteth his eyes from seeing evil.”
Micah cut the order down to three;
“W hat doth the Lord require of thee but to do
justly, and to love mercy, and to walk humbly
with thy God?”
Isaiah begins his fifty-sixth chapter cutting
down the order to two: ‘
“Keep ye judgment and do justice,” %
e {
Everything and Makes Everything Worth While. It
Is the Thing For Which Men Have Searched Since
the First Day, and That Which They Will Rever
ence and Seek Until the Last Day.
And Amos gives ONE order in three words:
“SEEK YE ME and ye shall live.”
Beek ME—THE TRUTH.
s. . & &
This strong cartoon is a picture of all the strug
gles of all the ages, TRUTH standing firm against
all the waves in the ocean of ignorance, super
stition and brutality. -
‘“The wicked are like the troubled sea, when {t
cannot rest, whoge waters cast up mire and dirt.”’
Truth to the mind is like solid rock to the feet.
You can meet any man if you have told him the
truth. ‘‘Here I stand,’’ said Luther at Worms
when his life was as good as sold, ‘‘God help me,
I can no other.”” And that was his power. He
told and lived what he believed to be the truth.
He lives still.
Into the magnificent church of Saint Peter in
Rome Michael Angelo built for all time the mag
nificent truths of perfect beauty. And within it
are his masterpieces. Of all the glories of Baint
Peter’s none is finer than the few words written
at the top inside the great dome, beginning ‘‘Thou
art Peter.”’ The most powerful Christian church
teaches that it is built upon Peter, the Rock—of
truth.
We say on tombstones and monuments that such
a man DIED on such a day. And usually it is true.
But there are tombs upon which should be writ.
ten, ‘‘Here lies one that did NGT die. He told the
truth and he lives forever.’”” Lucky he that earns
such an epitaph. Eternally blessed are the great
truth tellers.
There are many ways of telling the truth.
Newton's formula—ruling all matter in all
space—was one way. ‘‘Directly as the mass and
inversely as the square of the distance.’”” Those
twe‘V‘. ww,. AOPPr e pamn formantant bt 1N agn "y
twelve hundred scientific volumes written before
his time, '
That is the scientific telling of truth. ‘
There is another truth told in the beautiful
fnmblea in which Christ taufht, or in the moralis
g of Confuocius, or the lofty moral code of
Zoroaster,
And there is the truth taught and impressed by
surprise.
A learned rabbl was teaching subtleties on s
drowsy Oriental afternoon, and his hearers slept,
How should he make them wake and listen to
truth? He sghouted: j
‘“There was once a woman in Egypt whe
ll:rougrht forth six hundred thousand men at one
irth."’
Everybody woke up and sat up, for the rabbi
told only truth and this truth was interesting—
gix hundred thousand at a birth pleased evem
Orientals surfeited with wonders in their litera
ture.
With his crowd awake the rabbl explained that
the woman was Jochebed, mother of Moses. That
one son amounted to more, all by himself, than all
the gix hundred thousand armed men that went
up out of Egypt.
Therefore, when Jechebed gave birth to Moses
it was as useful and important as having six hun
dred thousand sous at once.
Then he went on with his dreary expounding of
the truth of sacred Talmudic law.
& & ¢
Many have been the Jochebeds, mothers of
truth, of many men in one.
The mother of Lincoln, of Galileo, of Voltaire,
of Fulton, all the gl'lrea.t mothers of great souls, in
cluding the most holy of all mothers, have been
mothers of multitudes because they were the
mothers of TRUTH, given to the world through
their sons.
4 8 8
““What is Truth?’’ asked jesting Pilate, and
would not wait for an answer, .
Truth is ALL.
All else passes, changes, disappears. Truth
never.
It is the only strength, the only property, the
only foundation, the only beal:tlf.
Time, ignorance, hatred, the waves apd
storms best\ug-a.inst it
They pas | and Truth survives,