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' “BEYOND IS ALL ABYSS, ETERNITY, WHOSE
END NO MAN CAN REACH.”—Milton.
. ] IME leads on, FOREVER. There can be ne
end, as there was no beginning. We live
. our little life here, between the cradle and
' | the grave, hoping and planning, all within a
brief hour. We hurry through life, and
through each day.
e Busy with little things, we try to forget
' the big things, the terrible realities. But
we cannot forget. '
Byron, with his red hot poetry, his wild desires, his painful
conceit about his lame leg and all the rest of it, was obliged to
say, ‘‘Eternity forbids us to forget.”
And almost every other one of the men that have thought
and-felt on earth have felt most deeply on eternity that goes on
and on, time that can never end, and that takes us with it.
\ L] * $
At the end of this editorial you will find a number of quo
tations, each expressing briefly the effect that eternity produces
upon an able mind. It may interest you to see how these thoughts
compare with your own, as you contemplate eternity and try to
realize that matter, force, life, AND YOU, must go on forever
and ever, changing in form, ir occupation, in locality, going to
sleep at night and dying occasionally, bzt NEVER ENDING.
- . .
' Mr. McCay in his picture endeavors to comply with the
editor’s request: ‘‘Make a picture that will show your idea of
eternity, without beginning or erd.”’
He shows you Father Time leading a strange procession
through the clouds and the stars, on a journey to last forever.
At this particular moment, and on this particular little
earth, Time as he moves takes with him elephants, tigers, rhi.
nocercses, birds, human beings.
If you had come here a few millions years ago you would
have fourd Time leading a different army. Not one of the
creatures in this picture would have been visible then. Instead,
dinosaurs and other monsters.
If you could come back to this earth some millions of years
from now, you would find Time going on, but the earth cold and
4ead. nothing living on it, life vanished, bodies gone into ihe
ground, life passed on to some other place of abode.
8 * -
There are many words in our language that, taken o
selves, arouse deep feeling. Every word that we use, remember,
is the result of long thinking and change. Every word of im.
“TOBAY
ETERNITY, MOST DREADFUL WORD
Human Beings, Limited in Every Direc- l
tion, Born To-day, Gone To-morrow, Are
Filled with Horror at the Thought of Space |
That Has No Limit, and of Time That Never |
Began and Never Can End. ’
Yet if Any Statement Formulated byx
Man’s Feeble Mind Can Be Called True, It Is |
the Statement That the Hour in Which We |
Live Is Part of an Eternity T hat Must Stretch |
on Forevr, and That the Spot Where We |
portance represents the condensed essence of thousands of years
of thought.
LIFE and DEATH are two great words, The word NEVER
and the word HOPE, if you concentrate your mind on them, will
each bring a thousand ideas and suggestions.
PAIN is a word that of itself takes you back through suf
fering, makes you think of the millions upon whom suffering
has been inflicted.
SORROW is a word that brings on a certain mood of pity,
while the word HATE changes the mood entirely, causes the
brows to contract, and brings into the mind the poison of
bitterness. :
* . . .
Robert Louis Stevensen, one of the really good, middle-class
writers, developed a style of surprising clearness. When he hud
an idle moment he read the dictionary, going through the differ.
ent words, thinking on what they meant, how they were formed,
how they came out one by or 2 from the whistling, grunting and
barking of the cave dwellers and other savages from whom we
descend.,
Of all the words, none carries with # so much meaning, so
many thoughts of fear, courage, hope, curiosity, awe, apprehen.
sion and determination as that word ‘‘ETERNITY'’ written on
this picture.
If you could pronounce the word, look into the mind of the
man that heard you, and see the cffect on that mind, you would
know just what kind of a*man he was.
When ambition hears the word ‘‘Eternity’’ it thanks God
that it has time without end in which to do something worth
while,
When timidity hears that word, it shudders and thinks al.
it with pleasure of the waiting grave.
As for the mind to which the powerful word ‘ETERNITY"'
A Column of Comment and Opinion on High Spots of News Written by Arthur Brisbane in His Incomparable Style Appears in The AtlansflGeorgian.
A o "
{ TELL YOUR NEWSDEALER TO DELIVER THE GEORGIAN AT YOU® HOME EVERY WEEK DAY AS WELL A 8 THE AMERICAN EVERY SUNDAY.
ATLANTA, GA.,, SUNDAY, AUGUST -31, 1919
Stand Is Part of Space That Cannot Possibly
Have Any Bounds.
For Time Must Go On Forever, and
Space Can Have No End.
If You Say That Time Will End You
Cannot Answer the Question, “What Will
Come After That?’ And if You Say That
There Must Be a Limit to Space You Cannot
Answer the Question, “What Is There Beyond
and Outside of T hat Limit?”’
means nothing, you may say quice safely that to such a mind no
word would have any real meaning.
8 0 .
After looking at this picture and thirking about it, you will
read with interest tho gquotations that follow, showing how men
of character and intellect have briefly expressed the feeling
created in them by the knowledge that time can never end, that
it rever began, and that in all probability each of us must for.
ever go on with it ;
e .8 @
Cicero, the Roman of keen brain who made the practica)
mistake of opposing Caegar, and lost his life in consequence,
says truly that the greater the mind the greater the interest in
the endless destiny ahead of us.
“There s, 1 know not how, in the mind« of men, a ecr
tain presage, as it were, of a future existence; and this takes
the deepest root, and is most discoverable, in the greatest
geniuses and most exalted souls.””
e » .
Ore man contemplates eterrity and moralizes, For
instance:
““Nothing is eternal but that which is done for God and
others. That which is done for self dies.”’
Another, Bishop Heber, sees eterral time as almost a living
thing:
‘‘Eternity has no gray hairs! The flowers fade, the heart
withers, man grows old and dies, the world lies down in the
sepulehre of ages, but time writes no wrinkles on the brow of
eternity.”’
Locke, whose worlk, ‘'Essay on the Human Understanding, "’
is one of the world's intellectual monuments; he reminds you
that our short life here amounts to little compared to what is
ecoming :
“‘lf there remains an eternity to us after the short revolu.
tion of time we so swiftly run over herve, 'tis clear that all the
happiness that can be imagined in this fleeting state'is not.
valuable in respect of the future.’”’ g
g 5 2
Another man reminds us of life’s responsibilities thus:
““It is a high, solemn, almost awful thought for every indi
vidual man that his earthly influence, which has a commence
ment, will never, through all ages, have an end."’ 1
: 8.8 '8 es
" Many a man will agree with Burnet, that all real intel
lectual comfort is to be found in Eternity, in the knowledge that
there will be plenty of time in which to do the things that we
have not yet done, that we shall have plenty of leisure for think
ing, exploring and contemplating the cosmic scheme that.in.
cludes endless time and unlimited space. Mg
He says:
““Let us be adventurers for another world. It is at least' a
fair and noble ehance; and there is nothing in this worth our
thoughts or our passions. If we should be disappointed, we
are still no worse than the rest of our fellow-mortali;' and if
we succeed in our expectations we are eternally happy.’’ | -
A poet expreses the attitude of the bewildered mind thus: -
*‘Eternity, thou awful Gulph of Time, G
This wide creation on thy surface floats. :
Of life—of death-—what is, or what shall be,
| nothing know. The world is all a dream,
The consciousness of something that exists,
Yet is not what it seems. Then what am I?
Death must unfold the mystery!”’
L] * *
Every human being, perhaps, would answer in a different
way the question, ‘‘'What is Eternity, and how does it impress
you?'' One of the best answers was given by a child in a deaf
and dumb institution in Paris, ‘‘Eternity is the lifetime of the
Almighty."’
. ® .
Man stands ou e edge Jf Eternity, like one of the baby
crabs on the edge of the Atlantic Ocean. He can know as much
about Eternity ag the crab can know about the ocean,
But fortunately he can feel and imagine more than hie little
brother the crab. Mis life here is hurried; he hurries out of bed.
and hurries to bed. He hurries to his meal and hurries away, if
he is a working American; all his life he is driven, and an auto
mobile hearse going eighteen miles an hour takes him to the
grave. But in the Universe and in Eternity there is no HURRY.
And somewhere in Eternity we shall know what this Uni.
verse means and settle down really to enjoy ourselves in it, '