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TILE ATLANTA GEORGIAN. 8ATUKDAY JI NK ?. THE WORD MADE FLESH By REV. DR. JAMES W. LEE, Pastor Trinity Methodist Church rth of Christ marked til* promise mode before the worlds beginning of the fulfilment of a framed. Toward this moment. ' had been shaping themselves the beginning. The divine pur- ' as to continue Its upward move- .nt by. now. entering the circle of ral laws of man. Above and t had been at work since the ppeni.m a of the first man on earth, nlng, training, stimulating, re. : : jftralnlng, but now It was to enter the • bbtunl life of mnn. and to Identify It- tlfclf with the fortunes of the human > Wee by taking the form of (lesh. and perish to be flwel HI awful time, for It was the trying period «Tfi which everything was seeming to and yet everything waa about P irn. It was the proclamation of the .1 m of the old order and of the /Old t him, and the living, breathing. 1 eon.pWIng commencement of the new ; rime tha new man and a new anecles of hum in beings. A fresh and boautl* ful ami divine edition of humanity ' j tO ■ The literature of heaven s translated Into the language The Infinite was to be do- h! In terms of the finite, The was taking the form of weak- e Illimitable waa coming with- The glory that enromi>aased ger converting a fraction of night Into the beginning of perfect day, was but the glow which flamed from the entrance of tfie son of Rlght- llml- eousnees Into the atmosphere and tatlons of time and sense. The patient and long-suffering and loving Ood, omniscient, omnipotent and eternal, (illllliwv n ill, 'Miiiiijmimi SMItl rtrt fivi, was entering the sln-cur.ed, diseased and wretched territory, of humanity through tho cradle. The church has done well to emphasise the sacrifice of the Son on the cross, but many have overlooked tho sacrifice of the Son In entering humanity through the man ger. The whole movement of Ood In Christ was a self.limitation—a saerl- slon from the Mount of olives, firs, a self-emptying from the birth of the Savior In liethlehein to Ills sscen- IV. have dwelt so much on the fact that Christ died for us that ws have almost been In danger of forgetting that He wns barn for us, was a child in Ills mother’s arms for us, was u boy •luestlonlng the doctors In the temple for us. We think of His death as vicarious, when. In fart, the whole pro gram Ood purposed In Christ to work out und complete wi as vicarious, wrought with His hands In Joseph’s workshop for us. He was baptised In the Jordan fur us. He discoursed with the Samaritan woman at Jacob’s well for us. He delivered the "first sermon In Nazareth for us. He attended the v.edldng In Cana of Oalllee, and by His presence lent to It color and Infinite attractiveness for us. He saw the lilies and admired their beauty for us. He took dinner with Zoccheiia In Jeri cho foiy us. Everything He dip. every word He uttered, every prayer He breathed was tnt us. The birth was the beginning of a process that ended In its earthly and temporal aspects with the eecenslon. It ie true that Christ was crucified only once, but In leaving His home at the right hand of the Father and coming Into the narrow realm of our guilty Imprisoned life He had the spirit of crucifixion. Ht. Paul said of himself as the disciple of his Lord: "I am crucified with Christ: I die dally.” It was on Calvary that our Lord finished His work. But all the stages which led up to this crown- tributary to the general work of the atonement There la not a single square Inch of tho entire surface of life that the re conciling work of Christ, from the ma dia to the cross, does not tourh. When Christ assumed human life He took upon Him the whole reach and etveep of It. He assumed It In Its domestic ullt- Ical aspects. Its Intellectual am thetlc aspects. Christ la to be the Sa vior and companion of tho man at play, as well as of the man on his dying bed. He sanctifies birth und crowns old age with the glorioua hope of Immortality. He la not simply re- w2T V ■ REV. DR. JAMES W. LEE. lated to man as a sinner. He Is also related to Mm In all the relations and work and studies of bis multitudinous being. He does not simply Inspire loved ones to carve on his tomb the symbol of victory, but He teaches par ents to fill the nursery with the bright ness and good cheer of Joyous life. Christ Is not only the Lord of the night, and the conqueror of the storm, find the physician of-the eln-slck soul. He Is also the Master of all day, and the pilot on the calm sen, and the guide of robust manhood. He Is not only to be found at the railway collision where men are mangled and bleeding and dy ing,' but also In the rushing, thundering market-place, where, men trade, ex change the greetings of health and contend for the prises of fortune. Christ came not to repress human en ergy. or to discount human aspiration, but to quicken and enlarge and In spire nnd guide both to divine uses. He brought no accusation against the world He had made, but only con demnation for the perversion of It, and the base appropriation of It by the perishing, earthy nature. He was no friend of the Indolence that Is content to live In rags, but sought to quick en the faculties which have gradually converted all the resources of nature Into human uses. Sskya Man), the Buddha, taught his disciples that everything on earth was fleeting, hol low, delusive—that life Itself with Its feelings, deelres, passions, was all vain, empty and deceitful: that the cnly hope left poor, wretched human beings was to cut every tie which held them to the relations of time. Thus the Hindu teacher would solve the problem of existence by giving up every use to which life could be put He would sit flat under the Bo-tree until he evap orated into thin air, the thing nearest like his Nirvana of all we know. The ns unlike that of the Buddha unlike night. .Christ came voluntarily Into life, and magnified It and Illus trated what t»uld bo ipade of It, not by fleeing from Jt, but by living It from . „ pi JC . I ■ the right motive, and with the righ - ‘ ‘ l^li aim. While the world to which came, at he time of Hie birth, was a wilderness of disorder and confusion, He proposed to Introduce order and make the whole planet bloom with more of beauty than Eden ever did. There was not but one thing In all the world He opposed, and that was alia which consisted of the subordination of the higher nature of man to .the lower. In order that He might pork a revolution and Introduce Into this outlying patch of His Father's vast estate the customs of heaven, He sim ply called upon men to believe In Him, become His dljclples and live His Ilfs. Christ did not come to show men how to shuffle off the mortal coll, but how to keep It on as long as possible and make It SI rve tho eternal alms of Ood. An old Methodist preacher called to see my mother. She called me and said: ”My son, that Is the man who baptized you.” Then the saintly oh] brother pat Ms hand on my head on,l o.lsal. * * , ' r * 4U and asked: “My son. are you getting dtor I was alarmed, an* ready to felt Ids waa the heaviest hand* that had ever rested on my head, and when bs removed It I was greatly relieved. I remember the preacher’s name from that single Incident. I have ajway! felt that ha made a mistake. It would have been much more appropriate had he asked me If I was going to school, and reading good books and getting ready to live a useful and upright Ilf* The emphasis that has been placed upon preparation for death, the last Judgment, and the happiness or mis ery of the next world has led a good many people to fall Into the rough and ready op<nlan that the Christian re- llgion le not mainly for this world but almost entirely for the next. As' we study the incarnation, we should learn the lesson that, coming as a babe Christ's mission was to regenerate ami renew and enrich the life that now is from the cradle to the grave. If pure and strong and good through the grace which He gives on earth, we will as surely go to heaven after death as the balloon ascends Into the sky when the cordc which tie It to the ground are cut. a SUN DA Y SCHOOL LESSON v Golden Text—Thou art the Christ, as stewards they hare access. The Ike Son of the living God.—Matt IS |16. DR. GEORGE A. BEATTIE. ’, rr-> Ills Incident In the life of Christ Hfl occurred soon aft or our Inst les 1 son In the autumn of A. D. 21, j about six months before His crucifixion, irenr the base of ML Hermon, In the .. region ,,f Crsarea Philippi. Philip, the J fttrnr.-h. embellished the town nnd leallod It after hlinself to distinguish It (ror.i the one on the sea coast called ■ 'Grier Ms father, where Paul was Im 1 prison/ a Here Herod the Great ae v ’ Up a temple In which divine honors S went paid to Ids master Augustus. "It i |s very striking that the first clear con- 1 fession of Christ's divine snnshlp was mad-' near the shrine In which inen Worshipped a fellow man as God. t These were the two religions that were Mahortlv to contest the world, the ninr- •bje temple covering the bust of an ein- i»ei i. |it group of exiles round the ■ lender whom Ills own people hnd re- 5 Jerald.”—Adam Smith. Luke 9:1s tells us that only Ills disciples were present : ami that It was at a prayer meeting Mint Jesus asked the question, "Whom ', do men say that I the Ron of man am?’’ of Man, though He claimed to Ic Hi" Son of God. I P Christ knew the hearts of men, and He knew whet they thought of lllm, , and He asked the first question only ' thni He might ask Ihr second one of atUieni He was nearing the rlose of ,Oli- ilnlstry and He wished to pre- !uni' them for the crucifixion, and en- ' hnldish Ills church. ,o Tim Impetuous, Impulsive Prfler, al- first to speak and act, answered, Th >u art the Christ, ths Hon of ths hot God.' li< was much pleased with the an- iwcr, and assured Peter that lie would 'ne\ i r nave been able to formulate such •iy. had he not been assisted by - i lrlt of God. Christ asked, “Who ic Son of man”?, and Peter re- : "The Ron of God.” In ques tion and answer, we see clearly the >uii"n of the divine and human, which |s th. basis of the atonement. cth and 19th verses of this les- tre been the renter of much dta- II. because the Roman Catholics them the foundation of their f ir the supremacy of the pope, guy by a Mrallied Interpretation iny one ran see In these words . -ference to a church which most i.eertnlnly "Peter did not found, and In a 'i.v In ivMch there Is no Indisputable •o..r that he ever eel his foot.'— Par- terms binding and loosing were fre quently employed In Rabbinic rnnon law, nnd represented the legislative und Judicial powets of the ofilre. What ever the aimsfles In tho spirit of Pe ter's confession should forbid or allow would receive the sanction of Heaven. Not Reedy to bo Proclaimed Our Havlour had the best of reasons Cor enjoining the disciples not to pro, claim His Mesalashlp at this time. They were not ready to teach the doc trine and would not be till the day of Pentecost, when they should be en- bued with understanding and power. Having brought the disciple. to right conception of Himself, of Ills personality, His relation to the Father, He must now begin tu prepare them for the great event to which all others looked forward, nnd wlthont which all the rest would be worthless. He must lead them to a conception of HI. mis sion. the redemption of the race. Then Peter began to rebuke Him. If He waa to suffer and die as He had predicted. It would be an Inglorious ending of Ills life, nnd contrary to nil their expectations. They thought He was going lo establish an earthly king dom, and they were to play nn Impor tant pnrt In It. They disputed among themselves who should be the greatest In It. Near the closo of His ministry they asked Him If Hr was at this time going lo establish the kingdom of Israel. Peter had gained only a glimpse of Christ's spiritual kingdom, and so the him, telling Mm that > cl Hst had Just railed him Bar- I HUL Bar-son Is Aramaic, the Ryrinc Helin'W then In use. and the language Chri-t spake. Jonah means dove. R" that he culled him the son of a ,i"i ■ Now he calls hlin petros, a rock, 'and ,iMs, -on this peira (a rock) I ;wlll I'ul <1 my church." • Jens plays upon the words petros {aland litre. They are not the same • Lsjnr.i n • different meanings. The In the masculine gender, ami her Is feminine. The word iietros I a rolling stone, n boulder, >: but petrs means s rock, an Immovable body of rock, long on which a man would build II let Ion. ‘ hrtst tells Peter that He will church, not on Mm, but on uf-malon of Hie Messlshshlp. It in- parpoae of Jeeus to build up nt church, composed of ell the ne.l, and ell were to be In It be- ihey recognised as the Messiah '"ii of the living Ood, and this |conf' >’ m was broad enough, and premise was to Peter lit an l person, but as n represents- Afterwards he speaks of all krlstl'iti'- OB "living stones In the i pie, the churrh of Christ." (Via flrr tt’iinl Ininalni. Or**k word tnin»l;it*ri « h •* fbr th* Ural tlm* In New Teetament. anil mean* '‘called I 'tom It we |tt our word *c- .i“tlr«l The word hndea l* from n- c ithre, and the Greek wont to •it.! literally ineana the Invisible . the Und of shadow and of death, a tee of Hades" Is an orientalism to* court, throne and power of the inniN ' d kingdom. 80 that what rhrtst ♦ Mniennt to say was that the powers of i*4hi- kingdom should not be able to prevail against this kingdom. In the ae* ■ • ri* j part of th* promt**, Peter still r**i i-vents the other apostles, for hie- • lory show* that nothing was conferred at ' i him that was not on the other aj- “tie*. In John If:23 the others are In the promise. Keys of the Kingdom. IS The ancient oriental key bore little r*c* mblance to the tattle metallic key at* which we are familiar. It was a targe wooden piece often with a «iook at one end. so that It could be worn about the neck as a badge of of- fir*- The key was a common symbol. “When scribes were adnilted to their ofTi g they received ss Its symbol the of knowledge/*—Elllcott. "When J* ars made a man a doctor of the thay put In his hand the key of ■ > ’- t tn the temple where the sa- kooks were kenc.'*—Martin, wist pictures His kingdom of be- Church, as a great build- gates and doors over which sea hay* authority as por- wltfch Master reproved him, _ ... ho wns n stumbling block Instead of stone, nnd that his words came from Baiun through him. the same that he had used to Him, when he tempted Him In the wilderness. 6elf- Denial. Then Jesus snld to His disciples, and Mark tells us, all the people, for what He was about to say was of universal application, "If any man will come after Me, let him deny hlinself and take up his cross and follow Me." Neither by example or precept did Christ sanction nscetlsm. Nor did He teach that we are to endure self-im posed penalties and penances. Our cross that w* are lo hear Is whatever Is hard to do or bear for Christ’s link*. What may be a cross for bne Is not tot another. Whatever It Is. we are to bear It cheerfully. It Is harder to drag the cross than to carry It. Profit and Lest. A student In one of our colleges was a very fine mathematician and often difficult problems were handed him for solution, one night he came In aqd found this problem lying on his table: "What shall It profit n man If he gain the whole world and lose his own soul?" He was an Irreligious young mnn, and at ftmt laughed over It ns a joke. I)ut he found on retiring that It had made such nn Impression on his mind that he could not go to sleep. And for days he kept pondering over It, till nt Inst he found n solution In giving hlinself to Christ. It Is a problem that Is presented to each one of us for solution, and can be solved only In one way. Among all other questions of profit and loss this one should be paramount and pre eminent. If we would know the value of a soul we have but to look at Calvary. It Is of such tnflntc value that Jesus laid aside Ills robe nnd crown, and left Ills heavenly abode to come to earth, and assuming our nature, live n Ilf* of pov erty and persecution and then die the cruel, ignominious death of the cross. We should prise It above the wealth of the world—all the gold In her mines, all th# pearls In her seas, all her dia monds that sparkle In crowns of roy alty. or dash on the hands and In the tresses of beauty. The promise In the last verse of the lesson may have been fuldlled at Ilia resurrection or on the day of Pente cost. His death. Ills resurrection, His second coming, and the judgment, were the four great truths He would Impress on Ills congregation. Can we truthfully eny, as sometimes we sing, CHURCH SERVICES S?£S. *r meeting Wednesday evening st BAPTIST. DAUTIflT TAHKUNAULB—"Th* Most Terrible Thlug In the World; the Heroud Coming of Christ," will I* l)r. Ilnmghtou' subject Humbly night. Miss Alice. Parker, seven years In Chius, hst Jnst returned Atlstits. nnd will spenk a few words of greeting Just lx»fnre the sermon. The morn lug sermon by l»r. llrouglitou will lie ou "The Common People." JACKSON IIII.L BA UTIRT—Oliver fopehilid, iNistor, Services st J! s.m. slid 8 p.m. Preselling by the psstor. At the morning service the (Mstor's subject will tie: "lieroes nnd Time Servers." At the evening service the iiestor will continue Mnn nnd ti tH'jrln s sen 7:tf> p.m. 1 The orehentrn is service st the elty sre lay school ervlce. V'lilou, 7 p.m. Hun i.iii. At the done of the service. Mid week prayer .service dsy, 8 p.m. TEMPLE BAIT^ST—Cut-nar West lliinlsr nnd Mniigmn streets. l>r. A. C. Wnrd, pastor. Hunday nt 11 s.m. n inenlorlni f deceased meinUT* during the past yenr will be called, flegulnr services nt i:C» p.m. Sunday school nt 8:80 a.in. W. M. Perry inn ii. superintendent. Prnyer meeting Wednesday evening nt 7:15. the morning hour, the minister will gtv of studlcH of the hooks of the Bible, th subject this Sunday ladug tho Imok of Deuteronomy. At H o'clock the subject of nermoii will In* "The Secret of Per petiml Victory." The Sunday school meets at ii.ni. Prayer meeting Wednesday evening at 8 o'clock. Workers' meeting Tuesday evening at 8 o'clock. Cowan, IMMAXPRl, BAPTIST—S. pastor. Itev. 0. A. Cowan, Venn., will preach at II s.m. .... There will W two services esrh day the following week. Meetings at !• n.nt. nnd 7:49 p.m. There will be u» morning meet lug ou Monday. The Atlanta Baptist Sunday School As- entoon at minute* of the hour will nspeetlon nml general vie "vnoui ruin The llrst II be given MT of the i fifteen ven to mi r _ .he mngntft- edlttce. The asanelatlon will then !h» railed to- order by President John M. Green, and business of the assoctAtton briefly dlspcos<Ml with. This will l»c fol lowed by a uumlier of short speeches b; representatives of the various schools o the association, which .will be III their ns tnre congratulatory td the First Baptist Sunday orhmil upon their new quarters Slid sloug th* Hue of g*nernl encouragement sml n record breaking crowd l»T expected to In attendance. _ A pleasant and profitable "Jesus, I my cross have taken. All to leave and follow Thee; Naked, poor, despised, forsaken. Thou from hence my all shall be?" DRAWING MARTERIAL. At Jnn. I,. Moore A Rons', (or dreuchts- man, schools and collacas. 41 N. Broad St.. Prudential building. THROUGH SLEEPING CAR LINE TO Wrightsville Beach, N .0 hour Is assured to nil who may sttcml. HO!*TH BIDR BAPTIHT-Uevlval meet lugs are now In progress. Itev. J. It. Jes ter Is doing the preaching. Three services Sunday nt 11 a.m. 8:37 p.m. and 7:37 p.m. Sunday school nt f:*> s.m. Meetings every night during the following week at 7:80. HKCOND BAPTIHT CIIPRCH-At 11 a.m. the sermon will Im by Dr. J. F. lame, as sistant secretary of the home mission Imam. service sml sermon Hunday night. OLBNN HTRRKT rtntendent. Kershaw, simerl S.tu. and 7:99 p.m. Brotherhood of Philip prayer .meeting Monday night nt 7:45. Church conference Wednesday night st 7:45. failles' Missionary and Aid societies Thursday at 8 p.m. Hinging chorus meets for practice Friday night '*» ?!8 FlltHT HAITI.ST—Coruer Peachtree nnd Coin streets. Dr. W. W. landrum. pastor. Sunday school at 9:87. Morning worship nt U. Hnbjeet: "Gratitude.'* Kvenlng worship st 8 o'clock. Hubject: "Hnrtuoiilsatloti with Environment." CAPITOL AVENt'R BAIT I ST—Services nt 11 a.m. ami 8 p.m. Pastor John R. Briggs will preach In the morning on "The Expression of the Christian Life. At night Dr. B. D. Dray will preach on "Howlng ami meet I li Colonel W. W. PPHMML.. Rimes prayer off Monday night at 8 o'clock. U- die#* Missionary HoHety Monday at 4 p.in. Teachers' meeting Tuesday night at I o'clock. Prayer and pmlae service Wednea day at 8 p.tu. Hentor B. V. P. V. Friday at ■Uesldein^No^n!i»rnef^trS*t7 lti»ll t dionc. The pastor will preach at 11 s.ut. luldect* "The Baptist Position." Preaching ■T:«5 by the pastor; subject: "Haul Win br." Hr * —- - Hnndsy school st 9:h) a.m. J. C Harrison, superintend*!!. Voting People's Colon at 7 p.m. K. M. tlonlon. president, ladles' meeting Monday afternoon at 3:80 Hood, president. icd by 1 Commencing Saturday. June the tth. and continuing each Saturday during the months of June, July and An- gust, through sleeping cart will be op> crated, delivering passengers st the hotels at Wrightsville Beach, leaving Atlanta at t:3o p. m.; returning, leave Wrightsville each Thursday, arriving Atlanta the following morning at d:3g a. m. Season tickets $18.55; weak end tickets, good for five days, $$.)$. SEABOARD. METHODIST. WT.M.KY Auburn avenue an-l Ivy streets. Rev. Frank Rskea, pastor.^ Sunday school 10 m. Preaching at II.U a. ':4ft p m. Kpworth League u by p««tor. Sing service at l*reacnlag at 8:1ft by pastor, igue devotional service «:• |i. ..... _ service l:a p. Midweek prayer meeting Wednesday clock. Business Men's Prayer KNULIKtl /esters Heights. II. K. L. Tiuimona. pt tor. Prvarhlng nt II u. m. by krfTw. King Handily school st 8 p. to. Prearhli ** * P- m-.by the pastor. Prayer meetli Wednesday •:» n. ni. \oung Men s pray Meeting Friday 7:53 p. tn. prayer JKFFRRHON KTUKRT MFTHODIHT- . R. I*. Timmons, pastor. {Teaching nt n. m. by the pastor. Hunday school tr» a. ut. I Teaching at 7 hy Itev. A. Karnent. iTsyrr non-time Tnewlay 7:38 p. a., led by James T. Nethertand. At 2:6 b, » a*. I I Isnta Holiness convention, loft hj prayer meeting. PAIIK HTIIKKT ft! KTIfODIBT—Corner of Park nnd l+e afreets. Bev. M. L. Trout man. iNtHfor. Huudsy school at 9:3) a. in. Preachlui; nt It s. in. ami § p. in. by Bev. T. P. Betterton, of Dalton. Quarterly nt It #tte»u.-. nee Monday evening at 8 o'clock, meeting Wednesday evening at THE EOEL8TON MEMORIAL M. K- f'orner of Washlngtou and Fulton streets. Revival meeting Is now In progress. Iter, — ‘ — W. th Hervle 9:80 a. evening by Bev. mirfiHiii ni i ig In the nn to, * ftrfteldjng . riiarlen morning by Bev. elder. In the Jarrell, pastor JH _ saior Bible y nC 4 n. m. Kpworth I<eagtte at 7 p. Stewards* meetlsg Monday at 8 p. “ study nt 4 in. Stewards* meeting Midweek service Wednesday st 8 . The ixiRfor Is attending eouioiencement Emory college. p. m. I*lit Of HT. LI KE METHOPIBT-At the juUetlon of Powell street nnd f!*renu avenue. Hun day school nt 9:80 a. ill. Preaching by ** pastor. George- W. (Srlner, at 11 a. B 8 p. m. und HT. ft! A UK METIIODIBT—Forner Peach tree nml .Fifth streeta itev. Charles O, Jones, pastor, will prosrh st 11 n. in. nml !■■■—— Hunday aehtNd 9:»>. Hocl Home rn. Hi MIntI. Tayer meet! from the Torre; Stewards* ■■■ ence Thuri pt» Hoclety Tnesdrt.v 4 p. IniP subject. "ftThnr ! Reccl nrrey .Mission;" Wednesds.1 .... Iv*«l * Torrey , Mission," Wednesday 8. i* meeting nml. quarterly confer nrsdny-A p.,W. EPISCOPAL. Trinity Hunday. rATIlKDRAIs—<*ornof . Washington nnd Hunter. Very Itev. C*. T.-A. l’lse, dean. 7:33 s.m., holy comuiuiiloo; 11 s.m., litany, sermon and holy communion; ft p.m., even lug prayer nnd sermon, musical service following. Hunday school at 9:45. All other days: 7:5) a.m., holy eotn^iunlon; ft a.ui., uimufng prayer; 5 p.rn.. evening prayer. Wednesday and Friday, litany at 10:30. ST. LITKR B—Corner Pryor and Houston. Itev. 0. II. Wlimer, rector. 7:83 a.m., holy eoinnnmlon; 11 a.m., holy communion nnd rmont s p.m., evening prayer and ser an. Hnndsy school at ft:lft. Friday litany at 11. INCARNATION—be*, nea Rod. Her. J.'J. P. Perry, i holy eommuulou; 11 n m.. rector. 7._ _ , morning prayer, sermon sud holy rotnmiinloii;-! p.tu., even ALL HAINTB—Corner West Peachtree and North avenue. Rev. 8. Faria ml. rector. 8 n.iu.. holv communion: 11 a.ih., litany, ser mon nml holy communion: 5 p.m., evening prayer. Hunday school at ft:4ft. Wednesday Itany at 10:89. EPIPHANY—Corner Moreland and Rudld avenues. Itev. C. A. laingston In charge. 11 a.m.. morning prayer and sermon. Hun day school at 8:45. Friday Utauy and ad- tires* at ft. MIHHION* OF THE HOLY INNOCENTS— Woods avenue, near West Peachtree. Hun day school every Sunday at 8:10. HOLY COMFORTEW-Corner Atlanta avenue and Pulliam. Kev. OIII*ert Ulcus. D. I).. In charge. It a.m.. holy communion nnd sermon; 4:39 p.m.. evenag prayer ami sermon. Hunday school at 8:$9. Friday cvculng prayer nml choir work at 8. HT. ANDBEW’H— Corner Glenn and Kent, llev. Gilbert Higgs. D. !»., In charge. Kven- Im# hMl>*B m Sft.l X.S..1.IM A , I ,k’.I.U.ft. ktl.u, I. mm HT. PAri/B—Kaat IVdnt. Morning prayer ami sermon at LI. Rev. C. A. ventag prayer and HT. MARK S— LeGrsng*. Holy eomiAanfou and aermon at 11. by Rev. Wm. E. Vann. r , prayer meet ing nt 8 o’clock. Quarterly praise service <m 12th. Mention and (ward of deacons will meet ftlonday nt ft p. WEHT END PRESBYTERIAN—Corner "on and Ashby streets. Rev. Lym astor. Sunday school 9:30 n Gordou Walker Morning eervlc* n a. tn. ft*. P. 8. C. E. 7 p. m.. Errnlng service 8 o'clock. Prayer meeting ftVednesdny evening 8 o'clock, fol- ft _ r . . t lowed oy Teachers* Training and Normal clasa. PRESBYTERIAN— Corner Luckle and I.atlmer streets. A. R. Ifolderhy, pastor. pastor. Preaching by the n. and 8 p. in. Chrlstlnii r meets nt 7 p. m. Hjie- _ ndeavor Hoclety meets nt 7 p. m. Spe cial services In the Sunday school st 9:30 a. in. In the Interest of the Congo ftllssion board. Address by Mr. H. V. Cox. Bible classes Ijeitgae at 7:15 p. ni. Wednesday evening at 8 | CHRISTIAN. FIRST CHRISTIAN—H East Hunter street. Bev. II. K. Pendleton, pastor. Preaching at 11 n.tu. and 8 p.m. _Evenlng them*: "A Memorial Hermon to Tlge An deraon Camp No. 146S. t*. C. ft*." Bible school, 9:89 n.tn. Christian Endeavor, 6:45 p.UI. ftYKHT END CHRISTIAN—Corner Gor don nnd Datin streets. Iter. Bernard P. Smith, pastor. Preaching nt 11 n.ni. slid 8 p.tu. This Label Stands for Home Production Have It On Your Printed Matter ATLANTA TYPOGRAPHICAL DNION. P. O. BOX 266. ■••••••••••••Mi HOWELL STATION CHRISTIAN—End WESTERN HEIGHTS CHRISTIAN MIS SION—Hansel avenae. near Kennedy st. Bible school 9:80 a.m. Preaching st 11 a.m. and 8 p.m. College Park Christian—Rev. G. II. Hln- nniit. pastor. Bible school every fjord's dsy st 10 a.m. Preaching first Lord's day at 11 a.in. and 8 p.m. MI8CELLANEOU8. THE rXITAIMAN-'CHL'KCB—(Church of ottr Father.) Corner Cain nnd Spring YOUNG MEN’S CHRISTIAN ASSOCIA TION— Comer Pryor street and Auburn ae. The Bible class will lie conducted m • o’clock hy Rev. C. J. Oliver. At 3:3b o'clock Uev. O. J. Copeland, of the Jackson 1II|I Baptist church, will speak to iuou. At the 3:8) service Miss Dora Huyder will slog a solo. All men ars Invited to attend jese services. IET CAR BARN—Under tb# suspires Atlanta w. C. T. V. the rcgulnr nsi service will It* held at the street STREET CAR of tnuAt' devetfmial ear barn on Edgewood avenae Sunday morn lag nt ft o’clock. All street car men and their families Invited. ST JOHNS GERMAN Eft’AXGELICAL — RAN- “ preached by the pastor. Rev. W. ft’olllirecht at 11 o'clock a. ui. Hunday school nt 9:80 a. tu. Hamlsy school teachers meeting at 8:80 p. m. Just Received A Complete Line of —ANSCO CAMERAS— All the iatp.t Improvement*.. Full line of amateur mippllea. Beat ama teur flni.hliur In the city. SAMUEL G. WALKER, 85 Peachtree St. AWNINGS TENTS UPHOLSTERY AVAIER 1 VOLBERG 130 So. Forsyth St. 4 scientific treatment t$i Whisker. Opium, Mot. alias. Cocaine, Chloral, Tobacco and Neurasthe nia or Her re Exhaustion, .00 What ONE DOLLAR a Month Will Do. PERFECT PROTECTION POLICY Insures Against Any Sickness, 6 Months Any Accident, 24 Months Accidental Death. NORTH AMERICAN ACCIDENT INSURANCE CO. 703 Prudential Building, Phone 5330. AGENT8 WANTED. The Only Keeley Intli- tutein Georgia. 235 Capitol Ate., ATLANTA, 6A. ParCTlnlJKIICAL ROOIHTV—The At Inrrison. . tree street Httudny afternoon at 3:89 o'clock. Subject for dlscnsnlon. "What Is the Dlf- Jlftg thinkers. Thirty hy Professor nirnm of ciuukT-West Kmi «vc- ue. corner Wellborn street. Bible study at .) n. m. Preaching at 11 a. in. nnd 1:45 p. in. and every night through the week nt 7:45, hy Processor J. A. Harding, of Jtowl- • Orssn. Ky., president of-lVitter Bible FIRST rilCRril OF CHRIST, SCIENT IST—17 West Raker street. "To the Uni verse Including mnn evolved by atomic force," la the subject of the aermon Hnnda force, is tnc Niuiicct or tn* sermon Hutinny nt 11 a. ni. and 8 p. m. Wednesday testi monial meeting at 8 p. m. CHRISTIAN AND MISSIONARY AL- IANCE—Regular aervb*** Sunday after- ST. PAUL’S—Ncwnan. Rev. W. J. Moody i charge. Evening ^prs/er and aermon at HT. JOHN'S ftt ISSION—College park. HT. IGNATIUS—Tallapoosa. Rev. R. F. Dellelle. In charge. Iloly communion and sermon at 11: evening prayer sud sem at 4:89c Sendees by Rsv. W. J. Moody. ST. MARGARET'S—CarroRttin. Rev. ... F. t DsBelle, in charge. Morning prayer and sermon at 11. PRESBYTERIAN WESTMINSTER PRESBYTER! AN- ahlp at 8 p. S. lingers. S ft* ; pm. at 7 p. . —. by Dr, Sunday school at 9JD “ m* Mid-week prayer service Wednesday evening st 8 p. m. WALLACE PRESBYTERIAN - Corner Walker and Stonewall. Rev. T. P. Cleve- land, pastor. Services at 11 a. m. and f p. in. HaUltath school 9:89 a. n. Prnyet meeting Wednesday. 8 p. m. NORTH Aft’BNUR PRESBYTERIAN- Oorwer Ivacbtrec street and North avenae. Iter. Richard Orm* FUnn. pastor. ** linn, psi .. _ ptng Presrhtng at both send* Nahlmth school 9: \55 ■htp b » pastor. Nablmth school 9J9 a. m. lienV Learnc nml Teachers' Tvnlnlng class is *. in. McdnesiUy evening prayer meeting • p m. conducted by tho pastor. On Friday. June 9. at 8 p. m . there win bs * personal workers' class, to which all " Invited. ars cordially INMAN PARK PRESBYTERIAN— Prvwrhlnff tomorrow st U a. m. asd ft p. m. by the pastor. Itev. James B. Flckleu. Sun* lay nr hast at 9^) s. m. "The fttvn- i » « !• ft • - IVt>ple's N-11 P- »o. R* m. i O.'. a . noon nnd ftftedneeday aiteruoou nt 8:3) o'clock In Alllaucc hall. North Broad street. I.'lyssea I^wls will speak Sunday afternoon alioat the recent sessions of the conference ami annual couiudl at Nyuck, . ft.. closing with consecration service and prayer for the summer work. Yoonj •la's ft * evening mug 7:*C The weekly meeting of the Atlanta Rap- la* Mlnlata..' MHfaMnaa atll I... - . flat Mlalatar*' rout.renre will lw ti.-l.t nt th. n,w Ftrat Itaptl.t .harrh. «u rrarlitre. ■treat. UoMta, tuotnlac, Jan. 11. .t 10 o'clock wood, will prrach at 11 •. tu. on "The Ijtriow Thought of Hod." Th. tul.repr. rent.tloH rerentlr mail, .ml iH-ntatrutl, reitprmtM make it nrenwarr In th* Inter- Ml. iif Juatlr. that th. imhllc .honld ' told th. truth aliout th, teaching, of th. rnlrerMlta churrh. Th. aermon* during th. mouth of Jnn. will h. dortrtmtl hi their nature. Humln.r nchaol at 9:«. y. p. C. £’, rKSTKAI. PrU'.SitYTKRIAN _ R,r. f rank IS. Jenkins. Il.lt.. will preach nt II a. nt. and 7:tS n. m. The nt.irulng •ul.jc.-i trill It, •t hrUt'« la'.ii'ttlng as to the Kffrrt of Ain oo IJfe, "ntnl the night .nMret. ■Em lwnilq Srtet Attaining: Whjt" The Plmliuont male qnartrt will alng st both tmlm. NK8TISO OP PKItthlNAI. WitllKKRA— Pino.i.yi I r.limr^Ai, «« 1 »|||\ f. If l*— Th. member, of th* Pereoiinl Worker.' "fHf w. fi. Japdiy. of lb. recent Torrer-Alnandar mtadun, will, moat at the tVntrnl I'onamwitthMiai chnreh an far- and fmr. rtreet, Knndoj after- nogir way nono, June ». at 4 o>tock. This mretlug STATEMENT OF WORLD’S SUPPLY OF COTTON decrctnry Heater's statement of the world's visible supply of cotton shows decrease of 137J11 for the week ending yeterdsy, agnlu.t a decree of Si,ICC ht.t ‘yrnr nnd a dccrcare of 140.47- In 1994. The totnl visible I, 3,621,010, ngnln.t 2,743, 321 lost week. 3.117.600 last yoar nnd :,3S5,0<1 year iMifore last- Of this the total of American cotton la 2.166.010, against 2.260.321 last week, 2.433.666 last year and ],3t5.04t year liefnre Inst, nnd of nil other kinds. Including Egypt, Urn,II. India, etc- 1.463,000. agnlu.t -l.40h.000 Inst week. 1.373,000 Is.t year .ltd 1,040,000 year before Inst. Of lbs world's visible supply of cotton n. above there la uow afloat nml held In llrent Rriraln nnd coutlnenliil F.nrope 1.822.or». agnlnac 1.330,000 last rear awl 1.303,000 year liefore Inst; In Egypt S3,000, ngaln.t 1®.000 , - - yea Jodis 664,000 against *7,000 last year arid S t7 ' W) Treriwfore, lastj ami In th. I’nltcd 21' inmi j "wi •» inr » nucu mates 182.009, agnlimt 741.Q09 last yenr and 381^000 year liefore Inst, $27.00 To Dallas, Texas, and Re turn via the West Point Route, Account AMERICAN ASSOCIA TION OF NURSERY MEN, June 13-16, 1906. Ticket* on sale June 11 and 12. Final limit 21 daya from date of tale. Tickets may be extended for thirty dsyt additional without extra thyme. Stopovers allowed on both going and return tripe at points west of the Mitslstlppi river. $500.00. Tho above reward will be'paid for such evidenco ns will lead to arrest and conviction of the party or parties who maliciously cut a number of wires on cable pole at corner of Peachtree and Seventh streets, during Wednesday night, April 19, or Thursday morning, April 20. A like reward will be paid for such evidence as will lesd to the arrest and conviction of any per son or persons maliciously inter fering with or destroying the property of this company, at any point Southern Bell Telephone and Telegraph Company, I. EPPS BROWN, General Manager. Valdosta Marchant Diem Special to The Georgian. Valdoata, Oa, June F. L. D?'"* pler, a well-known merchant at or, thla county, died at hl» home there Thursday nlsht, after an lllnew n< t * 9 weeks. L. C. SMITH VISIBLE TYPEWRITER Write for Catalogues. HM. ASHE, r PAIX'H— 741 Ankara nv*nfi*. Rs*r. !»• I*■/•!* rhnne*. Morning prayrr. Writing In Sight Company, Y. M. C. A. Building, Atlanta, Ga. 100 Sm.th Premier le. 2 Models far Sale. UO Cash Each. ■ —-