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•THE DAYLIGHT COR(J£R.'
Children’s
Clothes.
(Second Floor.)
(liildren’s necessities are
not forgotten in our store.
Wo have suits and over-
oats for the little ones
from 2 years old and up.
Among them are the Sail
or Blouse Styles, in mix
tures or plain blue, hand
somely trimmed. Also
Russian Blouse Style with
Roomer Pants.
NORFOLK SUITS,
DOUBLE-BREASTED
SUITS,
DOUBLE-BREASTED
WITH BELT.
SUITS $2.50 to $9,
HATS S3.50 to $io.
Special reception room in
this department for ladies.
Children’s Furnishings,
Underwear, Stockings,
Hats, Neckwear,
iseman & Weil
No. 1 Whitehall St.
TILE ATLANTA GEORGIAN,
FRIDAY, NOVEMBER 23, 19*8.
‘CHRISTIAN SCIENCE;
HO W TO ESCAPE E VIL,’
SUBJECT OF LECTURE
Rev. C. P. McKenzie,
of Cambridge, Mass.,
Interests a Large
Audience.
VANDERBILT'S FORESTER
SUGGESTS THE TREES.
tu Tli». ft(«urgtnii.,
Salisbury, X. C., Nov. 23,—Arbor Day
"«* observed at the graded school and
the eleven tree* «et out by'that num-
l*er of grade* were for some great man.
It «e.s the only obaervanee of the day
throughout the state and attracted
sreat deal of attention.
(leorge Vanderbilt's forester made
sotgestlons of trees that he thought
" l-o to adopt and more than two hun
hred were planted. The children sang
"tunic appropriate to the day and Ben
'ii"ct, the great English actor, was
I't-aent and read from “As You Llko
It."
v ftcr the celebration the ladles of the
cty formed an organisation which they
• .t l>'d the Civic Improvement Associa
tion. Mayor Boyden was made presl-
ih nt.
Salisbury has long bean famed as a
city of beautiful shades and Mr. Van-
•brbllt has often said there are tree*
hero that he would give 3600 for.
MR. POPE A NATIVE
OF GADSDEN, ALABAMA.
The address made I by Rev. \V.
McKenzie In the convention hall of the
Klmbnl! house Thursday night on
Christian Science, or "How to Escape
From Evil," attracted a large audience,
'he hah being filled to overflowing. Dr.
McKensle handled the subject with
much care and thought, and so Intent
were the people throughout the evening
to hear what he had to say on the sub
ject, that there was scarcely a move
ment by anyone In the audience. The
lecture was one of merit, and will no
doubt have a most beneficial Influence
upon all those who were fortunato
enough to be present. Rev. William
P. McKensle, C. 8. B., Is Jrom Cam
bridge. Mass., and Is a member of the
Christian Science board of lectureship
of the First Church of Christ, Scientist,
In Boston. Moss.
Professor J. R. Moseley, of Macon,
Ga., Introduced Dr. McKenzie to the
audience. Professor Moseley Is a
Christian Scientist of much learning
and culture. His Introduction was
happy one. In part he said:
Professor Mosoloy's Introduction.
"Whatever may be our different con
ceptions of Christian Science, we can
agree as to the way and the only way
to come to a true and adequate con
ception of the subject. Like every
thing else with which we have to do, It
has to be approached In the spirit of
truth and love. It has to be dealt with
according to the scientific method and
In the Christian spirit.
"The scientific method as defined by
President Remsen, of Johns Hopkins
University, Is to ‘first study the facts
and then draw the deductions from the
facts.’ It Is to ‘get the facts and let
them speak for themselves.’ The scien
tific man has-no prejudices or biases.
He Is curious to know, and strives to
know, the whole truth and nothing but
the truth. He Is, to quote President
Remsen once again, 'a Juror passing
upon the facts.’. The scientific method
is thus the Christian method, the
method which proves all things and
holds fast to that which Is true and
good and discards that which Is false
and bad. It Is ever ready to discard
that which I* less perfect for that which
la more perfect that It may lead up to
that which Is perfect.
Demands th* Truth.
The Christian spirit demands even
more than an effort to know the truth
Intellectually, t It Includes the desire
and effort to bear witness to truth, to
live the truth, when It Is known and
as fast as it Is known. It Is necessary
to love the truth, to will to live the
truth. In order to clearly know the
truth os the truth. The lover Is always
the true seer, the doer the true knower.
The seeker of truth Is the finder, nnd
the lover of truth the only true seeker.
Hence the spirit of truth and the spirit
of. love in the high Christian sense In
which they are employed In Christian
Science are one. Science (truth) and
Christianity are also one.
“Christian Science in asking to lie
approached In the Christian spirit and
to be proved or disproved by the scien
tific methods, Is only asking what It
freely gives. Christian Scientists are
taught by their Leader nnd by their
religion to be Just and loving to every
body and everything. Indeed, one Is n
Christian Scientist only to the degree
that he Ik governed by the spirit of
truth and the spirit of love, as he
abounds In the knowledge and love of
God and of the things of God. as he
bears 'the fruit of the Spirit' and ab
stains from 'the works of the flesh.'
as he has a Chrlst-llkc spirit and lives
a Chrlst-llkc life.
Whr.t Christian Scianca Bslisvts.
• "All religions and all moral systems
believe In the power of good, the power
of God, to overcome here or some
where some, If not all, of the evils
under which we groan longing to be
delivered Christian science believes
In the power and willingness of God
to overcome all evil and to overcome It
here and now. All Christians believe,
or at least hope, that Christ Is able as
well as willing to save from sin. If not
here and now, somewhere nnd at some
time. Christian Scientists understand
that Christ wills to save, longs to save
and Is Bble to save here ns well as
hereafter from all the effccta of Igno-
ittl to rhe Georgina. ranee and sin as well as from sin It-
Isden, Ala., Nov. 23.—J. Willie self. Wo all agree that love has power
t'-ipc, Of Atlanta, who has just been to overcome hate. Christian Science
TT ,h r r ,ld * ncsr f " ,c A , ,,an,tt f
Chamber of ('omtneroe. Is a native of ever yihlng unlike and opimaed to Love,
city, and Ills many friends are We „ n believe In the power of thought
the high honor bestowed d the power of prayer.
"wn him. Mr. Pope has. had u re- — . , . » ,
"trkably successful career In Ills Think, Pray and Live Aright,
adopted home. "Christian Scientist* believe that the
only limit to this power Is the self-im
posed limit to think right and to pray
aright, and to live right. And even this
limit Is removed as we let this mind
be In us which was also In Christ Je
sus. In like manner Christian Science
teaches that all of the other symptoms
of God and all the attributes of God
can and will overcome all their sup
positional opposites. In fact Christian
Science sets no limit td the power of
God, to Christ and to goodness to save
to the utmost and to save now and tc
save forever. .
“Like you not such faith as this
whether you think if possible to realize
or not?
'Will you not wish' It true?' And
as Browning says of Christianity, ’Has
It your vote to be so if It can?'
A Beautiful Tribute.
“But I am not hero to discuss Chris
tian Science, but to Introduce the
speaker of the evening. He will tell
you the theme Is too large to more than
introduce to you In a single evening.
He will tell you to be In the true sense
even a student of Christian Science,
one must begin to study and reduce to
practice the teachings of Its text-books
—the Bible and "Science and Health,
with Key to the Scriptures.' While he
would have me point you away from
himself to God, to Christ and to the
Science of Christ's Christianity, I want
to say that few men I have ever known
are so well qualified as he himself Is
to discuss the subject and to tell us the
truth as the life-work and exalted
Christian character of Us present day
discoverer and founder. I have special
pleasure In introducing him to you. Be
ginning with- the first day, even the
very hour I met him, over seven years
ago, anil continuing until now, he has
meant good and only good to me. Al
though I was a stranger, he took me
Into his well-ordered home, and best of
sill, Into his weil-tralned and richly
furnished mind. Into his beautiful and
poetic soul, and Into Ills large und tov
Ing heart. He has been to trie both i
friend and a brother, and at times al
most a father: and what he has been
to me he has been to many and would
be to all. 1 now Introduce to you Rev.
William P. McKensle. who will address
us upon the subject of Christian Scl
ehce. - '
Dr. McKensle spoke in part as fol
lows:
‘Christian Science comes to give
substance to the good that many have
hitherto hoped for. and the assembling
of large audiences to listen to lectures
upon the subject Indicates that many
have an intuitive expectation of finding
their hope satisfied In harmony with
Christianity, und also In accord, wltl
Science,
Christian Scisncs Based Upon Serip
tural Truth.
Christian Science has for Its text
book, or Instruction manual, u book
first publl>:-ed In 1876 by Mary Baker
O. Eddy, and entitled 'Science and
Health With Key to the Scriptures.
The author Is now known to the world
the woman who has given to this
age the true Idee of God, and ns the
philosopher and thinker who has revo
lutionized the sense of Christianity
from theoretical to practical, so that
the medieval belief of Christianity as
a scheme for. a future world salvation
Is changing to the primitive conception
of Chrlstlurilty ns a means for reveal
ing to then on earth the gdodness of
God In heating and salvation.
"In her book there are over eight
hundred citations from Scripture, hence
we may sec that her exploration of the
Bible In seeking the foundation for
Christian Science was thorough: but
It Is to the students of its pages thnt
the significance of the title, 'Science
and Health With Key to the Scrip
tures.' Is made apparent; for they find
nn Inspiration for earnest and practi
cal study of the Bible. In commercial
circles It Is granted that greatly In
creased sales of Bibles may be cred
ited to the Influence of Christian
Science. In the public services of the
movement the Holy Scriptures are
given a place such as 'the book of the
law of Moses’ had In the day* of the
return from captivity In Babylon un
der Nehemlah, when readers were ap
pointed who caused the people to un
derstand the law.
Christian 8ci*ntists Art Optimists.
"The question presented to every
man Is really this: To what do you
give power? Evil or good? Christian
Scientists, by virtue of , their expe
rience, are confirmed optimists. They
have- seen healing accomplished when
human love and human skill had given
up hope. They have seen apparently
Inrurnble bad habits changed with such
a change In life as yearly takes place
In the earth when the barren cold
yields to the beneficent warmth of
spring. They have seen bitterness and
cynicism and cruelty melt away, and
kindness and Joy and gentle courtesy
take their place. They find that their
faithful application of the teachings of
Christian Sciepce to all the problems
of life have brought so many solutions
and proofs of the power of good to
overcome evil, that they can foresee the
ultimate triumph of good: and -forget
ting the things that are behind,' they
■ press forward In the direction of that
goal.
Evil is Not a Beneficent Reality.
"Some teachers who are selfless and
sincere argue that moral evil and phys
leal pain are not only realities, but
beneficent realities. Observing how a
good deed shines In a naughty world,
they seem -to think that the good deed
owes Its lustre to the .surrounding
wickedness. They Infer that the pa
tience of the bed-ridden Invalid Is the
product of I/s pain, and that the moral
courage of the world’s reformers Is due
to the wickedness they opposed. But
It is his vision of God that Inspires the
saint to be meek nnd the reformer to be
fearless, and In that vision physical
pain and moral evil have no part. The
beauty of the vision of God was given
to us In Christ Jesus, who said; 'H-
that hath seen me hath seen the Fa
ther.' I never heard It argued that His
goodness and power to bless had any
other source than the Father-God with
whom He was one. He was recognised
as the expressed Image of God's char
acter, but who would say that the hy
pocrisy of the Pharisees, the envy of
the priests, the treachery of a disciple,
were' agencies In forming the Chrlstly
nature? Why, then, will men argue for
the beneficent reality of evil? If evil
works good, then Its agents are our
benefactors: and why should the most
active doers of evil be restrained from
their beneficent activity by our prls
ons? If physical pain Is the teacher of
fortitude, why build hospitals and at
tempt to heal pain?
"The philosophy of contrast Is also
urged. How are we to value honesty
If tHleves do not help us: how
appreciate truth If nn liars ubnund:
how be grateful for the case of
health If It be not Offset by disease?
This leads too far. If the action
of error Is In any way conceived of
as having place in the plan of God:
because It would Include In that plan
all the workers of Iniquity. If lying
lips were ordained to teach us to value
truth, they could not then be "abomi
nation to the Lftrd." If It Is only by
meeting offences that we grow In grace,
then blessed Is the man by whom the
offence eometh—blessed be Ahab und
Jezebel: blessed be Annnlns: blessed be
Herod and Judos! But this we do not
bellevq. When we say, 'Blessed Is he
that cometli In tho name of the Lord,'
we mean ‘one thnt bringeth good tid
ings, that publlsheth peace.'
“It ought to*be universally clear to
S uman comprehension tlmt evil In be
ef constitutes n condition of perverse
ness or reversal from which conversion
must be gained, before what Is true
and normal can be known nt all, nr
man be apparent as the likeness of
God. Jesus represents the Son of God.
Judns presents the reversal of true
manhood or integrity, and In that con
dition of mind misrepresents both man
and God. It ought to be t-lenr, also,
that the process of overcoming evil
with good is not a struggle with ad
verse environment, but a contest with
wrong habits of thinking. The kingdom
of heaven must first be established
within. Godliness or goodness must dis
place ungodliness or goodlessness.
Analysis of 6in.
"Here we are confronted with a con
dition which seems to be a concomi
tant part of man's history, which theo
logians discuss under the name of sin.
Some teachers claim this to be the
great activity of the present life, and
some believe Its disastrous effects to
be eternal. But If we scientifically ex
amine the claims of sin, we see how
they can be overcome and annulled ns
they were'by the Master who 'was In
all points tempted like as we are, yet
without sin.'
The first axiom regarding man In
Scripture Is that he was made In the
Image and after the likeness of God.
Jesus reminded his disciples nf what
this Implied, saying, 'Be ye therefore
perfect, even as *-our Father which Is
In heaven Is perfect.’ What, then, U
sin? It ls any theory, belief, thought
or action which misrepresents the like
ness of God. Per contra, what Is
righteousness but right Hctlon, correct
conduct, truthful thinking, whereby
man expresses as God's Imago 'the
beauty of holiness.'
“We have the right to expect of men
that they will express God's likeness.
Is It not so that the faith and trust
of almost every child asks this of
us? Th» child ' expects truthfulness,
relies upon kindness, trusts good
ness, has faith In love. Why are de
falcation and graft so severely con
demned? Not only because the breach
of trust disappoints our expectation
regarding the one man who Is untrue,
but because It poisons us with suspi
cion of others, and makes us doubtful
regarding manhood. On the other
hand, why I* It that a true man helps
us and gives us Joy and hope. He
lifts up again the fallen ideal of ntan;
he restore* our trust In manhootT; he
expresses God's likeness nnd reassures
us of good.
'•t’hrlstlan Science deals successfully
with sin as with sickness, healing both
conditions of distress, overcoming
moral evil with spiritual good. Men
e {,
The Credit Service
THAT IS GENEROUS ENOUGH TO MEET EVERY REQUIREMENT.
Our credit plan is especially designed to meet the re
quirements of the great middle class—those who work for
a living or are dependent on a small income. It is extreme
ly liberal and provides most generously for the convenience
of the customer. No payments are required when you
are ill or out of work. It provides for every emergen
cy, meets your requirements, giyes you the help you
need. It’s the kind of Credit Serviec you should be hav
ing right now.
Men’s Clothing.
Whatever your idea of “clothes” elegapcc may be
x we can supply it. Whatever you wish to pay we can
give you a better suit, overcoat, cravenette or furnish -
ings for that sum than you expect—and at the terms
you like. Our showing embraces all the latest fabrics
and patterns of the season.
Men’s Suits
Bought in the piece and
tailored by hand to our or
der, at
$10, $12, $15, $18,
$20, $25, $30.
Men’s Overcoats
AND CRAVANSTTES.
Bought in May, are be
ing harvested now by our
customers at
$7, $8, $10, $12, $15,
$18, $20, $25.
Ladies’ Department.
This is a new department with us, but nevertheless
it has been a great success, and we intend to make it a
bigger success. Those looking for bargains will not be
disappointed if they visit this department. We have all
the season’s best fabrics and newest patterns.
A special invitation is extended to young ladies
working on a salary to investigate OUR EASY PAY-
MENTPLAN.
The very latest models in Tailor-made Suits and
Coats arrived this week.
$10, $12, $15, $18, $20, $22.
THE 8TORE THAT
SAVES YOU MONEY.
7 W. MITCHELL.
=THE=
TERMINAL
CLOTHING COMPANY
WE TRU8T THE
PEOPLE. YOUR
CREDIT IS GOOD.
7 W. MITCHELL.
Bracelets.
Christmas
Suggestions.
“Bangle-mad” is the way one fashion journal puts it, speaking of the
present craze for bracelets.
Barbaric queens of the Orient wore gorgeously jeweled armlets. Belles
and beauties in every historic period have circled their dimpled "wrists with
bands of golden grace. And today—is it tho vogue of the short sleeve or the
eternally feminine love of ornament?—women are said to be “bangle-mad.
We have more and prettier bracelets thau you can find anywhere else
in the South.
For Christmas, the very thing. Little girls and big ones alike covet
bracelets.
The price?
$1.50 Up to $400.00.
And beyond that, magnificent diamond-set affairs of royal beauty. Come in
to see our great holiday stock.
Maier & Berkele
fall Into sin because they seek for good
from a wrong basis. Christian Science
shows that what is good eotne* from
God primarily and that men need not
hurt nor destroy other men In order
to nnd good. It reveal* the fact that
good come* according to Inflexible
principle, changeless from age to age,
ever providing blessedness for the
pure, the honest, the chaste, the truth
ful, the loving.
Dtllveranc* from Evil.
"Should there remain any misconcep
tion regarding the possible perma
nence of sin and error, consider the
petition used universally by Christians
to express their desire for divine guid
ance. The Master fj-amed It first for
the disciples, who said to him: 'Teach
us to pray.' When communing with
Spirit, we say to the Heavenly Father,
'I,eafl us not Into temptation (where
all other leadership than Thine takes
us), but deliver us from evil.' Some
commentators read'the petition a* If
they thought It customary for us to
be scathed by temptation at the hands
■if God. nnd this were a Rraycr for
special exemption from the regular
process. But there Is good sense In
the words of James: 'Let no innn say
when he Is tempted, I am tempted of
God, Tor God cannot be tempted with
evil, neither tempteth lie any man.'
"If God were tempted with evil or
knew evil, how could we expect from
God deliverance from It? If evil con
stituted part of the dlvfne knowledge,
we should have to learn evil In knowing
God. Jesus taught that to know the
true Ood was life and peace. If this
be so, and we may not doubt the one
Who best proved Kis teqeliinsn, lltti, We
are delivered from evil and find It to be
neither actual nor real IB proportion as
we follow the guidance of Spirit. This
llie Psalmist understood when lie said:
'Thou art my Ood: Thy Spirit Is good;
lead me In the way of uprightness.'
Christian Science teaches that the eter
nal Principle underlying all reality Is
good; hence Ml forms of evil are tran
sient and false conceptions, existing
because of recognition, yet having no
teal being.
Message of Faith.
"A senator whq)«! custom it was to
question men and women of wide ex
perience and proved ability, regarding
their belief In Immortality, found that
they were more deeply interested in
this than all other subjects put to
gether: Said one: ‘I would rather be
sure that w hen a man dies he will live
again with his conscious identity than
to have all the wealth of the United
States, or to occupy-any position of
honor or power the world could possi
bly give.' This Is what many men
ould say; but they are not sure of
God, 'In whom we live:' they hold the
ories regarding the resurrection of the
8on of Ood, and so do not 'know the
power of Ills resurrection' (Phil. 3:10);
anti they nre uncertain regarding man,
deriving him front dust, rather than
mind, -and so are Insecure regarding
immortality. How reassuring and com
forting. then, Is the message of Chris
tian Science, coming to restore to men
true faith In Got], faith In the risen
Christ, fnlth In enduring life.
Manifestation of Lov*.
“The effect of that faith which says
to divine love, 'Lead us,' and thereby
finds deliverance from evil must ex
press Itself In peach on earth nnd good
will to men. The universal practical
effect of Christian Science Is to revive
the faith and quicken the understand
ing of mankind; but It goes further In
also quickening that kind of love
whereby man expresses to his neighbor
the likeness of God. Since Christ Jesus
healed the sick and cast out evils, so
of His followers must It be said that
the wifrk* He did they do also. When
Mrs. Kddy associated her students for
organized effort, site recognized this,
purpose and organised a church ‘de- I
signed to commemorate the word and
works of our Master, which should re
instate primitive Christianity and Its
lost element of healing.' Her elucida
tion of good end her teaching, both by
precept anil example, of the Science
whereby evil of every kind Is overcome
by good, place the leader of the Chris
tian Science movement In the forefront
of .Christian teachers. Her selfless
consecration enabled her to discover
divine Science, and her love for hu
manity Impelled her to demonstrate it
In healing the sick and to tench it. The
text-book, Science and Health, teaches
the universal truth, but her other writ
ings make us acquainted with the au
thor, who has taught by example as
much as by precept; and earth's best
blessing Is the Inspiration given by n
holy life.
"The purpose of love Is to make Its
object lovable. Mrs. Eddy, the Dis
coverer and Founder of Chrlstlasi
Science, expresses a universal kind
ness, with the evident desire that all
mankind may be weaned from believing
In evil, and taught to express man's
true nature in the likeness of God, who
Is Love. Those who know her best
know- the trustworthiness df her mo
tives, Hie Integrity of her alms, and
the tireless Industry of her life. When
others become awake to Influences by
which they have been blessed, they
will appreciate-anil love the one who
hat> been the iwtlent servant anil friend
nt man. anti w ill 'rise up anil call her
blessed.' "
$1.00
Starts an account with a LITTLE HOME BANK and book or with the
book only In th*
SAVINGS DEPARTMENT OF
THE NEAL BANK
IntsrsM allowed at ths rata of THREE AND ONE.HALF PER CENT.
PER ANNUM, compounded semi-annually.
E. H. THORNTON, President. W. F. MANRY, Cashier.
H. C. CALDWELL, Aset. Cashier.
BUCKEYE PIPE LINE CO.
IS A TTACKED IN COURT
Findlay, Ohio, Nov. 23.—Attorney (Ion In 1886 It linn been a member of
General Wade H. Ellin ban ntruck the
Htandard Oil Company a blow which,
If the action In sustained, will be a
staggering one.
The petition hied In the circuit court
In against tho Buckeye Pipe Line Com
pany, and charges that the defendant
Is a corporation organised under the
lawn of Ohio with u capital ntock of
810,000,000 and In a common carrier of
oil.
It In alleged ever Hnce Itn organiza-
nn unlawful mint or combination
known an the Standard Oil Trust; that
nlnce Itn organisation the Buckeye Pipe
Line Company has charged for trans
portation 20 cents per barrel for any
dintance; that such charged are only
nominal and are not imposed upon the
trust.
The plaintirr prays for an alternative
writ of mandamus to Issue, and that
the defendant provide for the public
equal and Just facilities for transporta
tion In Ohio and fix a schedule of rates.
Death of Mn. J. O. Adams.
Special to Tin* Georgian.
Mansfield, Ga., Nov. 23.—The many
friends in this place of Mrs. J. O.
Adams who resided near here, In this
■minty, were shocked to hear of her
death, which occurred Monday night
at her home.
Mrs. Adams had been lit for several
eeks with typhoid fever, but was con
valescing and hopes were entertained
for her recovery, when an attack of
ute Indigestion brought about her
untimely death.
Before her mairinge Mrs. Adams was
a MHs Davis, daughter of Ml*. George
Davis, of Rutledge. She was 33 years
of age, and besides her husband, leaves
etx small children. The remains were
Interred Wednesday at^ the Adams
burial ground near here.
BIG EEL THREA TENS LIFE
OF FOUR GOTHAM FIREMEN
New York. Nov. 22.—Cfcptaln Hunch nnd
four other firemen, while 'fighting n tene
ment bouse blase today, bud taken n posl-
tlou on n tire escape on tin* fifth flour. The
flumes spread nnd cut off their eocape, hut
they felt safe, as they were keeping the
Annie,* buck with n steady stream of water.
ttuddenty the water was cut <»ff. The
flame* Hwept forward. To jmup meant
mire death. To atny meant ereiuatloii. Au
\ up and they were
extension ladder waa i
rescued.
An examination to And the reason for the
etilting off of the water disclosed n three-
foot eel lodged In one section of ttye hose.
The blase waa one of six fires, started tu
ropplng a burning !*.!! •»! ofied w**tc ilown
dumb waiter shaft.
MODERN. EXPERT DENTISTRY AT REASONABLE PRICES.
Crown and it A
Bridge Work
Set of
Teeth
All other Dental Work at
Prices that will please.
Plates made and delivered
same day.
OR. E. G. GRIFFIN’S GATE CITY DENTAL ROOMS
24 1-2 WHITEHALL STREET. Bell Ptitni 1708.
HOURS: 8 A. M. TO 9 P. M. SUNDAYS. 9 A. M. TO 4 P. M.