The field and fireside. (Marietta, Ga.) 1877-18??, June 12, 1879, Image 1
VOL. 11.
DMISCIEXiX^irsrZEOTTS.
“THE ASSAULTS ON THE BIBLE.”
To the Editor of the Times;
Under the caption quoted above, ap
peared in Saturday night’s issue of the
Times, an article assumed to be a reply
to “Lange,” and also paying brief at
tention to the decidedly well written
and logical article published Thursday
evening under the heading of “Self
hood.” But inasmuch as •!,’ in the
absence of argument, indulges in a di
atribe against science and common
sense, and the facts which have been
adduced by modern research,and which
are to-day indisputable evidences ac
cepted by every thinking man not tied
down by the superstitions and intoler
ance which have so long fettered
and crushed truth, let me ask
him a few questions to which 1 trust he
will give an honest reply.
First, then, does he conscientiously
believe that the Almighty told Abra
ham to offer up his son Isaac as a sacri
fice,and at the appointed time furnished
a ram in the place of his son?
Secondly. Was not Jacob, to say the
least, a very mean man, when he palm
ed himself off for his brother Esau, and
thus defrauded him out of his inheri
tance ?
Third. Is the Bible, as as a whole in
spired 1 and if so, will “B” pleease ex
plain the necessity of revission and
re-translation, which is now, and has
been going on for the last six years in
London and New York?
Fourth. Had David, the great king of
inspiration, lived in these days, and
been guilty of the terribile crimes a
gainst humanity which the Bible nar
rates, would he not have been hanged
or sent to prison?
Fifth. Are the books of Kings, Sam
uel and Ghroicles fit reading for youth
or grown up people, or are they obscene
and filthy, and if the latter ought they
not to be suppressed ?
Sixth. Why are several of the books
which appear in the Catholic Bible o
mitted in the Protestant Bible, and
which issue is the correct one?
I have a few other questions which I
should like to ask “B” at “some more
convenient season.” These will do for
the present. But let me state here that
the charge of “making an assault upon
religion” does not answer an argument
or a question.
One of the great mistakes made by
those who read and literally translate
and take in the Bible from Genesis to
Revelations is that any attempt which
is made to disprove the inspiration of
some of the weakest chronicles of “The
word,” is met by the cry of “assault on
religion.”
Right and wrong were co-existent
with man, and from the beginning God
was God, a being incapable of wrong,
from the beginning, his frown must
have rested upon whatever was wrong
as his approving smile (to use a simile)
must have always greeted right.
How then could a man like
who from the caves of Adu ,1 ”*‘ 1
of his r*>berrm e an
•are**'
The Field and Fireside.
MARIETTA, GEORGIA, THURSDAY. JUNE 12, 1879.
greatness, to the period of his most con
temptible treatment of Uriah the llit
tite, have been selected as the great
prototype of inspiration ?
His whole life was one stupendous
career of bloodshed, fornication and
.crime. He spared neither age nor sex,
.leaving at last, with his dying breath,a
legacy to Solomon to “let not his hoar
head (Joab’s) go down to the grave in
peace.”
If “B,” or any other man, can recon
cile the revenges and cruel enmities of
David with the latter teaching of Christ
“love your enemies, do good to them
that persecute you,’then 1 for one am
willing to acknowledge that David was
inspired and all his writings are ditto.
In conclusion, let me ask my friend
“B” to use as much common sense in
his religion as he would naturally be
supposed to use in his every day affairs
“Don’t strain at a gnat and swallow a
camel.” There is a vast amount of rub
bish in the Bible, and there are besides
more of hope and promise, of spiritual
comfort and rightful teachings, than
were ever placed upon the pages of any
other book. Learn to guage your re
ligion with common sense, and, judg
ing it by that standard, digest the solid
food and reject the chaff. Don’t imag
ine that because a man disbelieves that
the old Bible characters were inspirep
or that the Almighty stood at their ears
whispering to them to commit the crime
which they were guilty of, that he is
making an “assault upon religion.”
There never existed greater demons
than those who, beneath the cloak of re
ligion, carried on man’s deviltry. It
has been so from the beginning, but
happily that era is passing away, and
the age of civilization and true Chris
tianity is taking its place. The life went
out on Calvary was a sun compared to
which the light which David and his
compeers gave was but a faint ray from
a tallow dip. Exercise a little of that
Christian charity for the opinions of
others of which you are so tenreious in
claiming for yourself, and remember
that he who does right will, both with
God and man, whether he believes in
Munchausen yarn of Noah and his little
ark, in Jonah’s episode with the whale
or in the tremendous theory that Adam
and Eve were the progenitors of the
whole human race, or whether reject
ing them all, and believing them only
the traditions of ancient chroniclers,
he sets up, by his own research and
thought, a wall of unbelief as to their
reality. The day is faroachiner
* |
when religion, snap*' * shackle
which so long have ft * ‘ /er belove* 1
limbs, will stand Aim person.!'
ation of all that is . . . that is no
ble, of all that is pi.. , . .ill that is ho
ly. That day can be helped along by
the churches of Christendom throwing
wide open their doors to the world at
large, ceasing their bickerings on doc
trines their strifes ouKcreed, letting up
a little \V’ '• nl theW> onfashion jand
pr No. 1. 2. -o.Uijty which is Aup
and Accomodation trains,
’ i Marietta.
thy heart mid thy neighbor as thyself .
Hartford, May, 20. Nkmo.
AN HONEST LEGAL OPINION.
An honest farmer once called upon
the late Roger 31. Sherman, the cele
brated lawyer, and told him he wanted
an opinion. 11c had heard a great
deal about the value of Mr. Sherman’s
opinions, and how a great many people
wentto him to get an opinion; and
John, who never had had, nor was
likely to have, a law suit or other diffi
culty for a lawyer to help him from,
thought he would have an “opin
ion.”
“Well, John, what can I do for you?’
said Mr. S., when John, in his turn,
was shown into the room.
“Why, lawyer,” replied John, 1 hap
pened to be in town, and having noth
ing to do, l thought 1 would come
and get your opinion.”
“State your case, John. What’s the
matter?”
“Oh, nothing. I ain’t got no law
suit, I only want to get one of you opin
ions: they say they’re very valuable.”
“But, John, about what?”
“Oh, anything, sir take your pick and
choose.”
Mr. Sherman. seeing the notions of
his client on the matter in hand, took
his pen, and writing a few words, fold
ed them up and handed them to John,
who carefully placed the paper in his
pocket.
“What’s to pay, sir?”
“Four and sixpence.” Yankee
money, 75c. ■
When John returned home the next
morning, he found his wife, who
pretty much took the lead in his
business matters, anxiously discussing
with his chief farm servant the pro
priety of getting in a large quantity of
oats on that day, which had been cut
on the one previous, or undertaking
some other labor.
John was appealed to to settle the
question but he could not decide. At
length he said:
I’ll tell you what, Polly, I’ve been
to a lawyer and got an opinion that
cost me four and sixpence. There it is
—read her out: its a lawyer’s writing
and I can’t make head or tail of it.”
John, by the way, could not read the
plainest priiit, who was
sonjtf ypenei the pa
pi I
: LINDLIT ,at
i.| Wm^^ m mm ,< them
:hj. * fere
S ot : North Side of Squar<P rm
cairn, * *>-
ed then. **, }
John ofte JUtfrl
this opinion a. *nd to
this day (3-ood.gff
lawyers’ opini*
lamented Mr. >
v arietta, Ga., Feb., 6, 79.
MOST ALWAYS THUS.
About mid-afternoon yesterday the
cry of “Runaway—lookout!” was start
ed on Michigan avenue, near Cass street
by a dozen persons. A young man,
with the peach-blossoms of the country
on his cheeks, and his pants tucked in
to his boot-legs, had just come out of a
harness-shop, and, seeing the runaway
coming down the street, lie dropped
the horse-collar and made a kash for
the flying animal. Just how it hap
pened no one could say, but. horse and
man and sleigh were all piled up in a
heap the next moment, and from them
issued such a string of yells as it. did
not seem possible one man could utter.
The crowd separated one from the Min
er after awhile, and the man appeared
to have been dragged through several
knot-holes and then run through a
thrashing-machine. Some wiped tlie
blood off his ear, while others hunted
up his broken suspenders and missing
boot-heels, and when he got ills breath
he said:
“Oh, I don’t care about these few
scratches. Where are the ladies whose
lives 1 saved?”
“There was no one in the sleigh,”
answered one of the crowd—“no one
but a sack of buck-wheat and a quarter
of beef, and they are safe.”
“Didn’t I rescue anybody?” demand
ed the young man.
“No; but you are a hero just the same.
“I’ll be teetotally mashed if I am!”
lie indignantly exclaimed. “Here,
some o’ you put that hoss-collar over
my head, hitch a swill-cart to me and
drive me to death for a mule, fori don’t
know enough to be a first-class fool.” —
Detroit Free Press.
A market man was mercilessly swin
dled in the town of B . His misfor
tune gave him a very unfavorable opin
ion of the residents, and lie expressed
his opinion of them by saying that if
the angel Gabriel stopped atß there
would be no resurrection. “Why?”
asked a listener. “Because the people
would swindle him out of his horn
before he had time to blow a single
toot.”
The following incident is related of
the venerable Dr. Nesbir, formerly
president of Dickinson college: “It
amazes me that ministers don’t write
better sermons; I’m sick of the dull,,
prosy affairs,” saida lady in presence of
Dr. Nesbit. “But it is no easy matter,
my good woman, to write sermons,”
suggested the doctor. “Yes,” rejoined
the lady, “but you are so long about it.
I could write one in half the time if I,
only had a text.” “Oh, if a text is alb
you want,” said Dr. Nesbit, “I will'
furnish that. Take this one from Solo
rr “It is better to dwell in a corner
'nse-tnij than in a wide house
a a-xi^ies.,
. .■ -* ii*'
NO. 41