Newspaper Page Text
SUNDAY, AUGUST 16
w
JDr
(Continued from Yesterday.)
"No, not I refuse to Is* you bo
Iraggad Into thl». I want yon to go,
to go turn whlla them la tiro®. I oom-
■ ; Hr p
II T
The Stater* Reunited.
mend It Am you say, »* oarniot toll
•’lute D«T happen The rebellion mar
prove a (tests; but, one war or thn
other, there will be death. 1 want you
to ham am. for we are Indeed ao
ewaatl"
The man at her aide laughed. To
her ear* It waa the tame laughter aho
bad heard In the deeert In her heart
nhe knew that he would not go. Waa
■he glad?
"Mr Hl* t» mine. Kit," he raid, re
la* ft tnf her hand*, "and 1 gtre It to
you. Hut I pro-miae not to apeak of
lore agotn till you are oefn and sound
on the broad Pacific. There are Ah
med and tail Ringh and Kamabal, and
1 will be their lieutenant. Ry the
Lord Harry, hnetdee youraelf there la
only one thing I want: my hand round
the throat of the black devil who has
canard all thla He aeema to bear a
charmed Ufa Never have 1 had a good
opportunity to get near him Hut pa
panoel"
T*t ua return to father and Win
ohs" ft he Bald “Beside*. porhapa I
eight not to have ooine out here at
all"
And Winnie! The change which
had taken place In the child waa the
tnoat remarkable of all to Kathlyn.
TOmda waa a woman, quiet, brave, un
murmuring. and Kalhlyn now reaL
Saed that the child had been flighty
admpfy because they bad coddled her
and given way to her wbtina In the
lekd day* The old days' Ah, could
■either of them ever go hack to the
placid, humdrum contentment of bourn
atUv aU thin strife?
During this talk In the garden Puy
hafka had not been Inactive. The
hrhtto people could not ixieelbly have
left the city; they were still wlthdn
the sal* KVw all that he had rea-
Unoed shrewdly regarding the house
at Rfcmabel, he cotrid not dismiss the
possibility from his inlnd. Bo at
length he ordered his captain of the
guard roughly and with curse* for
Umbel la waa not pleasant In his cups
•—to proosed at once to the house of
Ramahal and learn If they were there,
or had been, to bastinado all the serv
ants In the hduee till the truth was
fragged from their Ups. Dead or
all ret
The captain salaamed and departed
with his men. He waa the same cap
tain whom rmballa weeks before bad
marked for death because of hie in
science Hut the regent had found
Mm go necessary that he dared not
harm the man till real quiet was fully
restored In Alisha And well the cap
tala knew this; knew that his master
waa only biding hi* time and that once
(lm belle had his dee loss his (the cap
tain's) throat would not be worth s
copper piece. Hut the captain waa a
gambler, and V mholla a rapes* were
as necessary to him as air and water
BtlU, If Umballa had hidden fang*, sc
had ha Let the regent strike.
As Bruce and Kathlyn reached the
door leading Into the house they were
met by Kamabal. whose tao# waa
grave
"Ah, Bmnaahtb. yon ought not to
bar* come out here Yon might be
seen Perhaps Umballa la merely
playing with ua cat and mouse wise"*
He might have had more at hla
tnegue* end. but he was destined not
to utter It. The gate was flung open
vßflently and the servant who had
been watching the street buret U> with
the cry:
. "Boldlersl*-
The Adventures of Kathlyn
By HAROLD MAC GRATH
///nitrated by Picture* tram the Moving Ptcturo Production of the Sellg Potyooopm Co,
The oolcmal, Wlmde and Pundlta tip
peared. FY>r a moment tbsry believed
that Kamabal was going to guide them
to the secret gallery. But suddenly
he raised his hand and stared boldly
at the gate And by that sign liruce
and the colonel understood; Kamabal
had taken up the dloe to maka bis
throw The two men put their hands
to thwtr revolvers and waited.
Boon the captain and Ma men
cam* rushing In only to stop short at
a sign from UamahaL
''Captain," he began, "1# Dorga Ram
a good rnaater? Doe* ha keep late
promises 7"
The captain turned and eyed hla
men.
"Does he look out for your welfare
aa an boneat man should, or doea be
simply us* you as his tools and dupes?
Par wba* does he want the soldiery?
To guard the weak and the oppressed
from the strong, or to fortify hlmaelf
In such a manner that It will be easy
for him to take what money he wishes
and flee? Is he a good master who
porwtontes for his own ends?"
“Ramabal," said the captain, "apeak
out your thought frankly and dearly."
Thus challenged. Kamahal natrt:
"Join our side, and tomorrow at dawn
we will strike a blow for the better
ment of AlWbal"
"And what of the old man In tbs
dungeon?" dryly.
"Walt till we overthrow Umballa
and the cowardly Council; then we
shall speak of him. Wall?” proudly
and fearlessly.
"Ramabal." replied the captain, "1,
too. will be frank. I will ba loyal to
the hand that pays me best, for I am
not an A Italian by birth. 1 am a
mercenary 1 have said IA"
"He with me on the morrow and I
promise out of my own ohest will I
pay you your arrears and earnest
money for the future. On the other
hand, what will you gain by taking us
prisoners to Timbal la?”
"My lord's word Is known. I my*
self will take charge of the affairs at
the palace; and Umballa shall go to
the burning ghats I will announce to
him that 1 found you not When yon
arrive at fbe palace you will find
everything In readlnees. Hut till you
come 1 dare not lift a hand."
And Rt that moment he meant every
word he said. Kamahal was the rich
est man In Allaha He turned again
to his men. to find that they were
ready to follow Kamabal anywhere
and at any time.
Ahmed, who knew the Astatic heart
thoroughly, could scarcely repress a
smile. No matter. If they proved
loyal to Kamabal on the morrow much
would be forgiven.
The captain and his men departed,
while Kamabal and hls friends reen
tered the house, to find the imper
turbable I*l Singh decked out In his
lawful finery. Ho was Kamabafs right
hand, and the British raj vanished Into
nothlngnoHS.
"All Is ready." he announced.
“Dawn," replied Kamabal.
"The servant goes forth for the
chupattles.”
Pawn. Th* garden wan filled wtth
ailant armed men. With Ramabal tn
th# weeret gallery were th* ohlefa. Ra
ma (ml indicated the biasing swords.
"My friends, choose among these
weapons. The gems are Dotblng. bat
the Steel te tried and true,"
I*l Singh selected the simplest, sa
laamed, and wild th* scabbard through
hla cummerbund.
A* for Kathlyn, ah* could not keep
her eyes off the beautiful chain out rasa
which bad once upon a lime been worn
by one of Puudlta’a forbears, a war
rior quean.
"Beautiful. beautiful!" she ex
claimed "Pundlta may 1 put It on?
And tt«U me the story of th* warrior
queen. To be brav* like that, to fight
*WV, by side with the man she loved!"
She put th# entreat on.
Quite involuntarily her eyes roved
to Bruce, who was staring at her like
one entranced. The hearts of both of
them leaped, but their Up* remained
mute There waa, however, a message
tn the eyoa which each read with equal
olearnea* Oh. to be free, to be back
In the old familiar world I
Lowly Pundlta told the story As
she unfolded the tale Kathlyn ex
perienced a at range exhilaration, un
like anything she had previously
known She wanted to snatch down
one of the swords, atari out for the
palace, to stand tn the midst of bat
tle. And the odd part of It was thla
exhilaration was not transient; it grew
and expanded magically, like a fakir's
peepul tree.
The aky «m yellow when the INtle
army started off upon its desperate
emprise A guard was left behind (or
the women
"God be with you." said Kathlyn. a*
she gave har hand to Rruca.
"Kathlyn, I'm afraid of you." he said
earnestly
"In what way?"
"What made you put on that chain
armor? And your eyes look aoelrang*!
Ah, promise me that you wIU stay
ham and obey thy man left_to guard
(Cepfrigh* by Herald UmUtUI)
Kathlyn In Armor.
you? You know the way to the secret
armory. Ply to It at the first sound of
firing. No one knows how this Is go
ing to end I would not give a rupee
for the word of any soldier In AUaha.
Promise, or I shall not he able to keep
my mind on what Is before me."
"I promise that only In the matter
of life and death will I stir. Oh,”
Impulsively, “why wae I not born a
man!"
"I much prefer you as you are."
He smiled, kissed her hand, and took
his piece among the eager revolution
ists.
"Kit," said Winnie when the wom
en were alone, "Kit. that man lovea
you!"
"And, Winnie, girl, 1f anything
happens to Mm it will kill me!" Kath
lyn wrapped her arms about her sis
ter.
Pnndtta solemnly gave each of the
girls a dagger.
"What Is this for?” Kathlyn asked.
"if my lord falls there will be worse
things than death In store for ua"
Pundlta wae again she fatalist "My
husband strikes openly now. He
must win or die.”
War! Rebellion I Great clamor
and shouting before the palace stairs!
"Give us TTmhalla and the Council!”
“Give us the gutter rat Durga
Ram!”
"We will bury him with the swines"
"Umballa!"
Prom one end of the city to the
other there was turmoil.
Umballa heard the shouting and at
first did not understand; but soon the
truth came to him. The city waa tn
revolt. He summoned what servants
he could trust and armed them. And
when the captain ct the guard entered
to setae Umballa he was himself over
powered. The dispatch with which
this was accomplished stunned the sol
dier*. who knew not what to do with
out their leader.
When !*J Rlngh staggered Into the
house of Kamabal. holding hts sMe In
mortal agony, dying. Kathlyn felt the
recurrence of that strange duality
which she had first known In the
Temple of the Lion.
"We have failed," whispered I*l
Ringh "The palace soldier* betrayed
u*! All are prisoners, shortly to be
shot , . . Food and water there I
. . . Ply!” And thus I*l Singh
gave up Me cobbler's booth
As In a dream Kathlyn ran from the
house Into the street. Winnie would
have followed, but Pundlta dung to
her. refusing to let her go. The stony
look In Kathlyu's eyes had warned
Pundlta of the futility of trying to
coerce her.
With the sun breathing tn lances of
light against the ancient chair armor,
her golden hair flying behind her tike
a cloud, on. on Kathlyn ran. never
•tumbling, never faltering, till she
came out Into the square before the
palace, like an Ainason of old the
called to the scattering revolutionists,
called, harangued, (mothered U era
under her (corn and contempt, and
finally roused them to frensy. She
became again tn their aye* the white
goddess whom no beast nor trap could
barm, and they would have gone t*
the gates of hell at a word from her.
Aud many did.
In her madness Kathlyn turned the
tide: and when her father'* arm otoeed
round her she sank Insensible upoa
hi* breast
(To Be Ojulinued Tomorrow.)
THE AUGUSTA HERALD, AUGUSTA. GA
11 ■!
»s m m
“My People Are Destroyed For
Lack of Knowledge.”
KEY OF KNOWLEDGE BURIED
Jewtt* Teachings Harmonized the Lew
end the Prophets—-Jew>oh Doctors of
Divinity Hod Foiled to Teech the
Deep Things of the Lew —Opposition
to Bible Btudy—Common People
Hesrd Jeeue Gledfy—Jewish People
Typioel es Spiritual Isreel—Jewish
Age Typicel es Gospel Age—Jewish
Herveet Typicei of Gospel Harvest*
iIXStOE. gUSSCID
Christian's heart le beautlfullydeplcted
Paator Russell preached today from
the text, “Woe unto you, lawyers! for
ye have taken away the Key of
Knowledge; ye entered not In your
aelves, and them that were entering
to ye hindered.” (Luke 1132.) He
said to part: ,
la the New Testament the word
lawyer has a very different meaning
from our general usage. It applied to
those religious teachers of the Jews
who made special professions of sanc
tity and earnest desire to know God’s
will, as expressed In the Mosaic Law.
and to teach the same to the people
Tbe corresponding class of today art
designated Doctors of Divinity. Out
text, therefore, with this correction
reads, “Woe onto you, Doctors of Dl
vlnlty! for ye buve taken away the
Key of Knowledge; ye entered not In
yourselves, and them that were enter
tog In ye hindered.”
Common Peoplo Hoard Jeous Gladly.
It was the custom amongst the Jews
that lessons from the Law and the
Prophets should be read every day In
their synagogues. The people were
thus familiar with the letter of the
Divine Law and promises. The ma
Jority of them were, of course, illiter
ate; for educational facilities were not
then what they are now. As a result,
only a few claimed to have a know!
edge of the spiritual part of the Law
and the Prophets. These were chiefly
of the literary and wealthy classes
To these tbe common people looked for
guidance respectlngGod’s will and plan
As an Illustration: When the common
people heard Jesus gladly, they were
unwilling to trust their own Judg
ments, but Inquired, “Have any of the
Scribes and Pharisees believed on
Him?" Have the Doctors of the I*w
the Doctors of Divinity, endorsed Him?
They have made a study of these
things, and we would rely more upon
their judgment than upon our own
But not one of the Scribes and the
Pharisees endorsed Him, and hence
few of the people believed on Him and
became His disciples.
The common people were hungry for
the Message which Jesus brought It
is recorded that they said of Jesus’
teachings, "Never man spake like this
man.” Tbe nation would have gone
over promptly to Jesus had the Scribes
and the Pharisees, Doctors of the Law,
set the example and given the word
Moreover, the teachings of Jesus har
moniied the message of tbe IJiw and
the Prophet*, over which the Bcrlbes
and Pharisees and the Sadducees bad
long wrangled and disputed. Had the
Doctors of the Law been as hungry for
the Truth as were the people, undoubt
edly all of their differences of Inter
pretation of tbe Old Testament Scrip
tures wontd have been speedily remov
ed In the light of the then Prraent
Truth and knowledge of God. which
•was shining* upon the Bible through
the Holy Spirit, Jesus and the Apos
tles being Jehovah’s mouthpieces.
Tbe Kay es Knswladga Buried.
In our text Jeans charged the Jew
ish Doctors of Divinity with the re
sponsibility of having taken away the
Key of Knowledge, refusing to use It
themselves to enter Into appreciation
of the great blessings due. and hiding
it from the common people, who trust
ed them Implicitly. We charge that
the same thing Is true today.
Not only were the Jewish people
typical of Spiritual Israel, and their
Age typical of thla Age. and their
Harvest typical of the Harvest, or
closing time, of this Age, but add!
tlonaUv, now as then, God's people
perish for lack of knowledge. (Hosea
4A.) Now, as then, the Doctors of Dl
vlnlty will not use tbe Key of Knowl
edge thomselve*. te enter heartily Into
the wonderful privileges and blessings
now due. and additionally they have
buried the Key of Knowledge, hiding
it from the people nader a mass of
forms and ceremonies
But la Knowladp* Niosissry?
In our Lord’s day the Jewish Doc
tor* of Divinity, or Rabbis, contented
themaetvm with telling she people
what they should do and wbat they
BEAD HERALD WANT ADS
should nut u-i. uni ilm imi teach the
people—did not help them to any uu
derstanding of the deep meaning of
the Law and the Prophets. In our
context Jesus said to them. You bind
heavy burdens upon the people, griev
ous so be borne, but you do not at
tempt to carry them yourselves.
So Is It today with th* Jewish Rab
bis. as well aa with other ministers;
for Instance, a minister stands as a
representative and mouthpiece of the
church creed, which In roundabout
terms declares that whoever does not
live a saintly life will suffer an eter
nity of torment. Is not this a grievous
burden to put upon any conscientious
poul? Has H not caused untenable
anguish to many of God’s true people?
Has It not driven away from God and
tbe Bible thousands of the most intel
ligent minds in the world?
As the Jewish Doctors of Divinity
carried no such burdens, neither do
the Doctors of Divinity of Christen
dom. In private they acknowledge
that they carry no such burdens. In
public they give the inference that they
do—not so much by positive terms as
by Implication, tone and inflection of
the voice, and by the general fact that
they stand for and are representatives
of the creeds which so teach. It does
not excuse these influential teachers
for them to claim that in their official
capacity they lose their personal re
aponslblllty and shift It upon those
who made the creeds and those who
adopt them. The people are no longer
trusting the creeds. They realize that
the creeds contain many inconslsten
des, and that greater light is shining
today from one page of the Bible upon
another than shone in the days when
those creeds were formulated.
The common people trust the Bible—
Jesus, the Apostles and the Prophets.
Ttiey know that all the creeds of
Christendom claim to be built upon
tbe inspired Record. They understand
tbe Scribes and Pharisees of today, tbe
Doctor* of Divinity of Christendom, to
give assurances that those creeds prop
erly present the teachings of the Bi
ble. The creedal chains would become
ropes of sand if all tbe prominent Doc
tors of Divinity of Christendom came
forward and publicly renounced the
creeds, as they nearly all do to private
conversation.
It was tblß matter of misleading the
people, deceiving them, that constitut
ed tbe basis of Jesus’ charge against
the Doctors of Divinity of old; and
we believe that His Judgment is very
similar today respecting the Doctors
of Divinity of Christendom—“Ye have
taken away [ye have hidden] the Key
of Knowledge. Ye have not entered
to yourselves, and them that were en
tering in ye hindered."
Christian people today are so dis
gusted with the creed* which have sep
arated them and their forefathers into
six hundred different denominations
that they are quite ready to discard all
creeds, and to come together as one
Church of the Living God to study the
Bible in its own light
Systematic Key-Hiding-
Tile Scribes and Pharisees of our day
sre proving themselves to be the anti
types of those addressed by Jesus In
our text, and have a substitute for
knowledge. Taking away the Key of
Knowledge, they say to the common
people, "Do not bother your head about
doctrines; leave doctrines to the clergy;
let the clergy endorse all the creeds,
however conflicting they be. We do
this in order to lull you to sleep. There
Is nothing so disturbing to the Chris
tlan’s rest as tbe discussion of the
doctrines of Christ
“If there be in any congregation
those who cannot feel satisfied with
out some kind of Bible study, let them
have It; but get them rather to discuss
the geography of Palestine and the
habits and customs of the people, etc.,
than the prophecies of old or tbe In
terpretatlon of them, as given by Je
sus and tbe Apostles. We ministers
will keep aloof from such Bible study;
we will leave the Impression that wc
understand these prophecies perfectly,
and we will keep a watch upon tbe Bi
ble classes, but will interfere only
when we find some brother therein
who is inclined to delve after the doc
trines of Christ and tbe Apostles.”
One minister, voicing this opposition
to Bible study, especially along the
lines of difference where It would be
•f special vnlue. said. "The Church Is
like a great hospital. Everything like
doctrinal discussion must be banished
and excluded, just as In a hospital all
notse is forbidden. In order that the
patient may sleep; or Just as to a
nursery all noise Is excluded.”
Alas! It Is too true that the nominal
Church of Christ is like a hospital,
many of the patients in which are
blind, deaf, asleep sod mentally con
fused. But the trouble Is that these
got into this condition because of a
neglect of healthful exercise; and the
keeping of them quiet will but turn the
present hospital iuto a cemetery.
Wkat the churches of all the denomi
nations need la the Word of God—aa
presented In the words of Jesus and
the Apostles. "The words that 1 speak
unto you, they are spirit and they are
Hfe,” said the Master. The sin-sick
and lame, the blind, deaf and mentally
perplexed need to hear the voice of
Truth—“ Wonderful Words of Life”—
otherwise they will become more sick
and will perish as Christiana, only to
become alive perhaps as "lovers of
pleasure more than lovers of God.”
An Episcopal minister to our hearing
urged Ma congregation to aimply rash
aud not to bother themselves about
their own future or that of other*.
Tbe Holy Catholic Church, he said, re
sembled a ship. In which the members
should come as passengers to be car
ried to th* Heavenly destination. They
seed not examine the compass or the
chart or tbe machinery. AU that they
need to do la to sit down and enjoy
the Journey. trusting that tbetr bap-
August 8. The
Photo-Dram a o f
Creation continues
to awaken deep
Interest In Bible
study, its order
ly presentation of
the world's mas
terpieces of art
Illustrating sacred
history deep 1 j
Impresses the
thoughtful specta
tor. Every sub
Ject dear to the
USE HERALD WANT ADS.
tism and the Holy spirit have given
them a ticket to a proper destination.
Necessity For Knowledge.
Knowledge of God, the Bible de
clares, is Indispensable for the attain
ment of the great Prize of the High
Calling. Thus Jesus said, "This is life
eternal, that they might know Thee,
the only true God, and Jesus Christ,
whom Thou hast sent” (John 17:3.1
We are not to understood this to sig
nify that any one whoTias merely been
made acquainted with the fact that
there is one Creator, and that Jesus
Christ is His Son, is on account of this
knowledge to be granted fVerlasting
life. Some apparently think to be able
lo make void the various Scriptures
which tell of the necessity of making
our "calling and election sure” by so
running as to obtain the prize.
Our Lord’s words do not a
knowledge about God, but to a knowl
edge of God and His Son—a personal
acquaintance with them. And such an
Intimate acquaintance Is not obtained
merely by an Introduction, but by com
panionship. It signifies an Intimacy of
acquaintanceship, a familiarity. Ev
erything In the Divine Word encour
ages those who accept the Divine in
vitation to draw near to God, to come
into fellowship with Him.
But this knowledge of God which
will bring a saintly few to salvation on
the highest plane stands related toft
God’s Word—the teachings of the Bi
ble; for thus God exalted His Word,
by making it the channel for spiritual
refreshment and personal acquaintance
ship with Himself.
Thus Jesus prayed for us, His follow
ers, “Sanctify them through Thy
Truth; Thy Word is Truth.” Any who
neglect the Divine Word will fail of
the sanctifying power and thus fail
of the ultimate acquaintanceship with
God which alone will guarantee ever
lasting life. The reason why the Lord
has thus arrnnged the matter aud
made knowledge of the Scriptures es
sential is, doubtless, that thus His
faithful people may be benefttted; and
they alone may receive the instruction
which will profit them alone, but which
would more or leas Injure others. Thus
It is written, "Ye shall know the Truth,
and the Truth shall make you free.”
To this class our Lord says today, as
He said to His Jewish followers eight
een centuries ago. To you it is given to
know the Mysteries of the Kingdom of
God; but to all outside these things are
spoken in parables and dark aayings,
that seeing they might see and not per
ceive, and hearing they might hear and
not understand. To the outsiders—the
Doctors of Divinity—is not committed
the Key of Knowledge,
What Constitute* th* Key.
The Key of Knowledge consists of
the faithful study of the Word of God,
with an honest purpose to know the
things that are freely given unto us of
God. This implies a consecration of
heart; for none others would really
desire that they might do the Divine
will. This also implies a faith in our
Lord’s promise that “if any man will
do God's will, he shall know of the
doctrine.” It Is this consecrated, con
scientious Bible study that Is lacking
today—that Is being discouraged by the
great teachers and Doctors of Divinity
Everything designed to help Bible
atndy, to get rid of the darkness of the
creeds and superstitions of the past. Is
opposed—but not openly. The Doctors
of Divinity of our day, like those of
Jesus' day, are wise and act as though
they do know. But they do not know;
they oppose real Bible study—not open
ly, but secretly, "for fear of the peo
pie.” (Mark 11:32; 12:12.) The great
religious leaders of the Jews were
marked by our Lord as being less con
sclentious, less honest than the masses
of the people. Concerning the people
we read that "Jesus was moved with
compassion when He beheld the multi
tude, that they were like sheep with
out a shepherd.”
And Is it not so today also? Are not
many of the Lord’s people hungering
and thirsting for the Truth, and great
ly perplexed and discouraged because,
going time after time to the religious
leaders, they have received a stone in
stead of bread, a serpent Instead of a
fish—have received a false doctrine, a
devilish misrepresentation of God's
Character and of His Plan respecting
humanity? These devilish doctrines of
the Dark Ages St. Paul calls “doc
trines of demons”; for the demons, the
fallen angels, evidently have props
gated them. They are to be fouml
•mongst all the heathen, but nowhere
in so bad a form as amongst Chris
tians of all dttylominations. Is there
not therefore a great responsibility
resting upon every conscientious min
Ister of the Gospel, that he should step
out from amongst the mass of tbe
Doctors of Divinity, who are hiding
the Key of Knowledge and are mis
leading the Lord's trusting sheep of
nominal Christendom?
Impossible to Decaivs th* Very Elect.
As we have already shown, they can
not keep penned or asleep those who
constitute "the very Elect” nor can
they keep knowledge from this saintly
class. Our I-ord, speaking of this time,
said that the deceptions would be such
that they would deceive, if possible,
“the very Elect"; bnt in their case de
ception will not be possible, for the
True Shepherd Himself will help them
But oh. what weeping of disappoint
ment, what chagrin and gnashing of
teeth will come shortly to the falae
shepherds, to the Key-hiding Doctors
of Divinity, when they find that with
all their endeavor* to bolster ap shams
and superstitions tn which they them
aelves do not believe, the entire fabric
of Churvbianlty will collapse, as the
Scriptures predict?
I* It any wonder that the Master
prophesied respecting the unfaithful
ness amongst Hla professed follower*
at this time, saying, “When the Son
of Man cometh. shall He find the Faith
upon the earth?"
READ HEitALD WANT ADS
SIX
Croquet Sets
8 Balls,
$1.50
Lawn Mowers,
Rubber Hose
Hedge Shears
BOWEN BROS.
865 Broad St.
GARDEN HOSE
Large shipment of
Garden Hose just re
ceived direct from
factory.
Hose Reels,
Hose Pipes.
Large assortment
Lawn Sprinklers.
THEO. G, McAULIFFE
115 Jackson Street.
Safety Fir^t
WHICH? are you looking for Rflr
gain Counter Glasses, are you willing
to wear cheap glasses just because they
are cheap, do you consent to having
your eyes tampered with at the risk
of their Permanent Injury.
Then this message Is not for you.
But if you value the Precious gift
of sight, if you wish to vetain it.
if you Appreciate skill, then it is
for you, and you are asked to come
where Absolute Accuracy, in cor
recting eye defects, is placed above
evefry other Consideration.
We take as much interest and
pride in fitting glasses to the face
as we do In fitting lenses to coivect
defects, frame fitting is an art, you
get the best here.
PROF. P. M. WHITMAN,
Assisted bv
Mr. L. A. Williams,
Optometrists and Opticians.
214 Seventh St.
Established 1888.
HOTEL
Colling wood
West 35th Street,
New York City.
SETH H. MOSELEY.
Half Blk. from Herald Sq. & sth Av.
In midst of leading department store*
and theatres.
Select accommodations for dlscnml
> nating people with personal attentloa
and service imposslb e in the larger ho
tels. Your patronage is earnestly so
licited.
Room without bath $l5O
Room without bath for two $2.00
Room with bath $2.50
Room with bath <or two $3.00
Parlor Bedroom with bath $5.00
Special attention given to ladles and
families. Restaurant at moderate prices
fPOWHATANf
itoSMGTONp
\ IffftIOFAMERICAN IDfAIS I
Penntylvania Avenue,
ISth And H Streets.
BtW Irncmi H*t«l i* WukaitwL
OvcrlcoVi th* Whh* Houn.
within cur »oc»m ot public
baldinga ibop*. (better* and
point* of gtntru and historical
Mate
When * vkhlng the nation's
capital, you should make your
home at the Powhatan, ths Ho
•at of Amartcaa Ideals.
Rooms with detached hath,
tl.lo, 12.00 and up.
Rooms with prtvste bath,
tt.St. 13-00 and up.
Write lor booklet with map.
CLIFFORD M. LBWIS,
Manager.