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RE.V. DR. TALMAGE,.
d'UL BROOKLYN DIVINE’S SUN¬
DAY SERMON.
Subject: “Fuith Without Works.’*
Text: “Faith without works is dead ."—
Jas. ii., 20.
The Roman Catholic Church has been
■charged with putting too much stress upon
good charge works and not enough upon faith. I
Protestantism with putting not
■with enough salvation. stress upon good works will as connected
Good works never save
a man, but if a man have not good works he
has no real faith and no genuine religion.
There are those who depend upon the fact
that they are all right inside, while their
conduct is wrong outside. Their religion for
the most part is made up of talk—vigorous
talk, fluent talk, boastful talk, perpetual
talk. They will entertain you by tho hour
in telling you how higher good life they that are. They
come up to such a we have
no patience with ordinary Christians in the
plain discharge of their duty. As near as I
can tell, this ocean craft is mostly sail and
very little tonnage. Foretopmast staysails,
zentops&il—everything foretopmast studding sail, maintopsail, flying jib miz
fi-om to
mizzen spanker, but making no useful voy¬
age. Now the world has got tired of this, and
wants a religion that will work into all the
circumstances of life. We do not want a new
religion, but the old religion applied in all
possible Yonder directions. is with and rocky
a river steep
Ibanks, and it roars like a young It Niagara noth¬ as
it rolls on over its rough bed. does
ing but talk about itself all the way from its
source in the mountain to The the place banks where it
■empties into tho sea. down are drink. so
steep the cattle cannot come to
It does not run one fertilizing rill into the
adjoining field. It has not one grist mill or
factory on either side. It sulks in wet
■weather with chilling fogs. No one cares
When that river is born among the rocks,
»nd no one cares when it dies into the sea.
But yonder is another river, and it mosses
its banks with the warm tides, and it rocks
with floral lullaby the water lillies asleep on
fits bosom. It invites herds of cattle, and
flocks of sheep, and coveys of birds to come
4bere and drink. It has three grist mills on
■one side and six cotton factories on the
other. It is the wealth of two hundred
miles of luxuriant farms. The birds of
heaven chanted when it was born in the
mountains, and the ocean shipping will press
In from the sea to hail it as it comes down to
the Atlantic coast. The one river is a man
who lives for himself, the other river is a
man who lives for others.
, Do you know how the site of the ancient
eity _ of Jerusalem chosen? There were
was
two brothers who had adjoining farms. The
one brother had a large family, the other
bad no famUy. The brother with a large
family said, “There is my brother with no
family; he must be lonely, and I will try to
cheer him up, and I will take some of the
Sheaves from my field in the night time and
set them over on his farm and said, say nothing “My
about it.” The other brother
brother has a large family, and it is very dif¬
ficult for him to support them, and I will
help him along, and I will take some of the
sheaves from my own farm in the night noth¬ time
and set them over on his farm and say
ing about it.” So tho work of transference
went on night after night, and night after
Sight, but every morning things seemed to
&e been just as they were, for each though sheaves sheaves had had
subtracted from farm,
also been added, and the brothers were per¬
plexed and could not understand. But one
night the brothers happened to meet while
making this generous transference, and the
spot where they met was so sacred that it
was chosen as the site of the city of Jerusa¬
lem. If that tradition should prove un¬
founded it will nevertheless stand as a beau¬
tiful allegory setting forth the idea that
wherever a kindly and generous and loving
act is performed that is the spot fit for some
temple of commemoration
I have often spokea to you about faith,
but now I speak to you about works, for
r‘‘Taith without works is dead.” I think you
will agree with me in the statement that the
great want of this world is more practical
religion. We want practical It religion supervise to go
into all merchandise. will tho
labeling thing of goods. made It will in not allow a when man
to say a was one factory
it was made in another. It will not allow
the merchant to say that watch was manu¬
factured ■manufactured in Geneva, Massachusetts. Switzerland, when It will it was
in not
allow the merchant to say that wine came
from Madeira when it came from California.
■Practical religion will walk along by the
sjtore shelves and tear off all the tags that
make misrepresentation. It will not allow
fhe merchant to say that is pure coffee when
dandelion root and chicory It will and allow other him in¬
gredients that is go into it. when not there in to it
say pure sugar are
Hand and ground glass.
When practical religion gets its full swing
in the world it will go down the streets, and
it will come to that shoe store and rip off
the fictitious soles show of many that”it a fine looking
pair of shoes, and is pasteboard
sandwiched between the sound leather. And
this practical religion will will go right into a
grocery store, and it pull out the plug of
all the adulterated sirups, and it will dump
into the ash barrel in front of the store the
■cassia bark that is sold for cinnamon and
the brick dust that is sold for cayenne
(pepper, and it will shake out the Prussian
ihlues from tho tea leaves, and it will sift
Jfrom the flour plaster of Paris and bone dust
(and soapstone, and it will by chemical
Analysis separate the one quart of Ridge¬ of
wood water from the few honest drops
cow’s milk:, and It will throw out the
animalcules from the brown sugar.
There has been so much adulteration of
articles of food that it is an amazement to
me that there is a healthy only man or what woman they in
America. Heaven knows
put into the spioes, and into the sugars, and
Into -the butter, and into the apothecary
drugs. But chemical analysis and tho
microscope have made wonderful revela¬
tions . The board of health in Massachusetts
analyzed a great amount of what was called
pure coffee and found in it not one law particle that
of coffee. In England alum there is bread. a The
forbids tho putting of in
public authorities examined fifty-one guilty. pack¬
ages of bread and found them all
The honest physician, writing a prescrip¬ bring
tion, does not know but that it may
death instead of health to his patient, be¬
cause there may be one of the drugs -weak¬
ened by a cheaper article, and another drug
may be in full force, opposite and so the effect prescription intended.
may have just the
Oil of wormwood, warranted pure, from
Boston, was found to have forty-one per
cent, of resin and alcohol and chloroform.
Scammony is one of the most valuable medi¬
cinal drugs. It is very rare, very precious.
It is the sap or the gum of a tree or bush in
Syria. Tne root of the tree is exposed, then shells an
incision is made into the root, and
are placed at this incision to catch the sap
or the gum as it exudes.
It is very precious, this scammony. But
the peasant taken mixes it with cheaper merchant material;
then it is to Aleppo, .and material; the then
thero mixes it with a cheaper
it comes on to the wholesale druggist in Lon¬
don or New York, and he mixes it with a
cheaper material; then it comes to the re¬
tail iiruggist, and he mixes it with a Cheaper
material, \aa by the time the poor sick man
gets it into his bottle it is nshes and chalk
and sand, and some of what has been called
pure scamniony after uuulysis all. has been
round to be no scamniony at
Now, practical religion hypocritical will yet rectify all
this. It will go to those profes¬
sors of religion who got a “corner” in corn
and wheat in Chicago until and New York, send¬
ing prices up and up thoy were beyond
the reach of the poor, hands, keeping controlling these bread
stuffs iu their own or them
until, the prices going up and up and up,
they were after awhile ready to sell, and
they sold out, making themselves millionaires
in one or two years—trying to fix the mat¬
ter up with the Lord hospital—deluding by building a church,
or a university, ora theai
solves with the idea that the Lord would be
so pleased with the gift He would forget the
swindle. Now, ns such a mau may not have
any liturgy in which to say his prayers, I
will compose for him one which ne practi¬
cally is making: “O Lord, swindled we, by the getting people a
‘corner’ in breadstuffs,
of the United States out of ten million dol¬
lars, and made suffesjug all up and down the
land, and we would like to compromise it this
matter with Thee. Thou knowest was a
scaly job, but then it was smart. Now, here
we compromise It. Take one per cent, of
the profits, and with that one per cent, you
can build an asylum for these poor miserable
ragamuffins of the street, and I will take a
yacht amen!” and go to Europe, for ever and ever,
Ah, my friends, if a man hath gotten his
estate wrongfully, and he build a line of hos¬
pitals and universities from here to Alaska,
he cannot atone for it. After ft while this
man who has been getting a “corner” in
wheat dies, and then Satau gets a “corner”
on him. He goes into a great, long Black
Friday. There is a “break” in the market.
According to Wall street parlance, he wiped
others out, and now he is himself wiped out.
No collaterals on which to make a spiritual
loan. Eternal defalcation!
But this practical religion will not only
rectify all merchandise, it will also rectify
all mechanism and all toil. A time will come
when a mau will work as faithfully by the
job as he does by the day. You say when a
thing is slightingly done, “Oh, that was
done by the jobl" You can tell by the swift¬
ness or slowness with which a hackman
drives whether he is hired by the hour or by
the excursion. If he is hired by the excur¬
sion he whips up the horses, so as to get
around and get another customer. All
styles of work have to be inspected. Ships
inspected, horses inspected, machinery in¬
spected. Boss to watch tho unexpectedly journey man.
Capitalist coming down to
watch the bo3s. Conductor of a city car
sounding the punch bell to prove his honesty
as a passenger hands to him a clipped inspected. nickel.
All things must be watched and
Imperfections in the wood covered with
putty. Garments warranted to last until
you put them on the third time. Shoddy in
all kinds of clothing. Chromos. Pinchbeck.
Diamonds for a dollar and a half. Book
bindery that holds on until you read the
third chapter. Spavined horses by skillful
dose of jockeys for several days made to
look spry. Wagon shod. Plastering tires poorly that put cracks on.
Horses poorly and falls off.
without any provocation needs be plumbed. Im¬
Plumbing that to
perfect car wheel that halts the whole train
with a hot box. So little practical I tell religion
in the mechanism of the world. you,
my friends, the law of man will never
rectify these things. It will be the all per¬
vading influence of the practical religion of
Jesus Christ that will make the change for
the better.
Tea, this practical religion will also go into
agriculture, needs rectified, which is provarbiallv and It wfll honest, keep but the
to be
farmer from sending to the New York mar¬
ket veal that is too young to kill, and when
the farmer farms on shares it will keep the
man who does the work from making his
half three-fourths, and it will keep fence the farmer
from building his posts and rail on his
neighbor’s premises, and it will make him
shelter his cattle in the winter storm, and it
will keep the old elder from working on Sun¬
day afternoon in the new ground when no¬
body sees him. And this practical the religion barn,
will hover over the house, and over
and over the field, and over the orchard. I
Yes,this practical religion of which speak
will come into the learned professions. The
lawyer will feel his responsibility in defend¬
ing innocence, and arraigning evil, and ex¬
pounding the law, and it will keep him from
charging for briefs he never wrote, and for
pleas he never and made, from and robbing for percentages widow and he
orphan never earned, they defenseless. Yes,
because are
this practical religion will come the into the
physician’s life, and he will feel responsi¬
bility as the conservator of the public health, Christ
a profession honored physician. by the fact it that will
Himself was a A.nd make
him honest, and when he does not understand
a case he will say so, not trying to cover up
lack of diagnosis with ponderous technicali¬
ties, or send the patient to a reckless drug
store because the apothecary happens to pay
a percentage on the prescriptions sent.
And this practical religion will come to
the school teacher, making her feel her re¬
sponsibility in preparing our youth for honor, use¬
fulness, and for happiness, and sly for box
and will keep her from giving a to a
dull head, ebastisiug him for what he cannot
help, and sending discourgomeut all through
the after years of a lifetime. This practical
religion will also come to the newspaper
men, and it will help them in the gathering
of tho news, and it will help them in setting
forth the best interests of society, the" and it will
keep them from putting sins of the
world in larger type than its virtues, and
its mistakes than its achievements.
Yes, this religion, this practical religion, is called
will come and put its hand on what
good society, elevated society, successful so¬
ciety, so that people will have their expendi¬
tures within their income, and they home” will ex¬
change the hypocritical “not at for
the honest explanation “too tired” or “too
busy to see you,” and will keep innocent re¬
ception from becoming intoxicating convivi¬
ality.
Yes, thero is a great opportunity for mis
sionary work in what are called the success¬
ful classes of society. It is no rare thing
now to see a fashionable woman intoxicated
in the street, or the rail car, or the restau
rant. Tho number of fine ladies who drink
too much is increasing. Perhaps you may
find her at the reception in most exalted
company, but she has made too many visits
to the wine room, and now cheek her eye unnaturally is glassy,
and after a while her is
flushed, and then she falls into fits of
excruciating laughter about flatteries, nothing, telling and
then she offers sickening he looks,
some homely man how well and
then she is helped into the carriage, and by
the time the carriage get to her home it
takes the husband and coachman to get her
up the stairs. The report is, She was taken
suddenly ill at ft german. Ah! no. She
took too much champagne; and mixed
liquors, and got drunk. That was all.
YeSj this practical the religion marriage will relation have to
come in and fix up in
America. There are members of churches
who have too many wives and too many hus¬
bands. Society needs to be expurgated and
washed and fumigated and Christianized.
We have missionary societies to reform Elm
street, in New York, Bedford street, Phila¬
delphia. and Snoredlteh, London,, and the
Brooklyn docks; but there is need of an or-
gauization to reform much that is going on
in Boacon Street and Madison square and
Ritteuhouso square and West End and
Brooklyn Heights and Brooklyn Hill, We
want this practical religion uoc only to take
hold of what are called the lower classes,
but to take hold of wlmt are called tho
higher classes. The trouole is that religion people
have an Idea they can do all their on
Sunday with hymn book and prayer book
and liturgy, and some of them sit in church
rolling up their eyes as though they were
ready for translation, when their Sabbath is
bounded on all sides by an inconsistent life,
and while you are expecting wings of to come angel, out there from
under their arms tho an
corno out from their forehead tho horns of a
beast.
There has got to be a new departure in
SK; b ‘u t d °.hroS r b?«u“M have had the
appliances. In our time we
photogra;') t ^burit^is'tho lI sanie'\d(i’sun| an'i
these arts are only new appliances of the old
sunlight. So this glorious Gospel is just
what we want to photograph the image of
St SaS'StS in time have bad
put to new work, our we telephonic
the telegraphic invention, and the
but they are all the children of old elec
tricity, an element that the philosophers
ttoeiectrfcGoSeSs ^ash^flight and
on the eyes and ears and souls of men,
became a telephonic medium to make the
v^ f tion and war nfngto aUnafio^ ; anel£
trio light to illuminate the eastern and west
era hemispheres. Not a new Gospel, bntthe
° «yf“S W k Very
Nowvou ka beautiful
theory, but is it possible to take one’s relig*
]?“ a11 the avocations and business of
mens. Medirad doctor! who °t‘o£k f theirl£
ligion into everyday life: Dr. John Aber
Of ph^dSnlftto the Brain and d^biTon Spinal Cord,” ’
no more won
derful than his book on “The Philosophy of
the bedskieIff °hisfp'atients to commend them
to God in prayer. Dr. John Brown, of Ed
inburgh, immortal as an author, dying under
myself n remembering him C as he sat" kT his
study in Edinburgh talking to And me about
Christ and his hope of physicians hoaven. in Brooklyn a score
of Christian family
just as good as they carrie were. their religion into
Lawyers who 1
their profession: The late Lord Cairns, the
Queen’s adviser for many years, Britain—Lord the highest
legal authority in Great
Cairns,every summer in his vacation, preach¬
ing as an Evangelist among the poor of his
country. John McLean, Judge of the Su¬
preme Court of the United States and Presi¬
dent of the American Sunday School Union,
feeling more satisfaction in the latter office
than in the former. And scores of Christian
lawyers as eminent in the church of God as
they are eminent at the bar.
Merchants who took their religion derided into in
everyday life: Arthur Tappan,
his day because he established that system
by which we come to find out the commer¬
cial standing of business men, starting that
entire system, derided for it then, himself,
as I knew him well, in moral character A1.
Monda v mornings inviting to a room in the
top of his storehouse the clerks of his estab¬
lishment, asking them about their worldly
interests and tbeir spiritual interests, then
giving out a hymn, leading in prayer, asking giv¬
ing them a few words of good advice, Sab¬
them what church they alter ded on the
bath, what the text was, wl ether they had
any especial troubles of their »ra. Arthur
Tappan, I never heard his eulogy And pro
nounced. I pronounce it now. other
merchants just as good. William E. Dodge,
in the iron business; Moses H. Grinnell, in
the shipping business; Peter Coouer, in good the
glue business. Scores of men just as
ss Farmers they were. take their religion into their ■
who
occupation: Why, this minute their horses
and wagons stand around ail the meeting
houses in America. They began this day by
a prayer to God, and when they get home at
noon, after they have put their horses up,
will offer prayer to God at the table, seeking
a blessing, and this summer there will be in
their fields not one dishonest head of rye,
not one dishonest ear of corn, not one dis¬
honest apple. Worshiping God to-day away
up among the Berkshire Hills, or away down
amid the lagoons of Florida, or away out
amid the mines of Colorado, or along the
banks of the Passaic and the Raritan, where
I knew them better because I went to school
with them.
Mechanics who took their religion into
their occupations: James Brindley, Bowditch, the the fa¬
mous millwright; Nathaniel
famous ship chandler; Elihu hundreds Burritt, and the fa¬
mous blacksmith, and thou¬
sands of strong arms which have made tne
hammer, and the saw, and the adze, and the
drill, and the ax sound in the grand march
of our national industries.
Give your heart to God and then fill your
life with good works. Consecrate to Him
your store, your shop, your banking They house,
your factory and your home. say no
one will hear it. God will hear it. That is
enough. You hardly know of any one else
than Wellington as connected with the vic¬
tory at Waterloo; but he did not do the hard
fighting. The hard fighting the Ryland was done regiments, by the
Somerset cavalry, and
and Kempt’s infantry, and the Scots Grays
and the Life Guards. Who cares, if only
the day was won!
In the latter part of the last century a girl
in England became a kitchen maid in a farm
house. She had many styles of work, and
much hard work. Time rolled on, and she
married the son of a weaver of Halifax.
They were industrious; thoy saved money
enough after a while to build them a home.
On the morning ot the day when wife they were 4
to enter that home the young rose at
o’clock, entered the front door yard, knelt and
down, consecrated the place to God,
there made this solemn vow: “O Lord, if
Thou will bless me in ” this Time place, rolled the poor and
shall have a share of it. on
a fortune rolled in. Children grew up
around them, and thoy all became affluent;
one, a member of parliament, in a public
place declared that his success came from
that prayer of his mother in the door yard.
AH of them were affluent. Four thousand
hands iu their factories. They built dwell¬
ing houses for laborers at cheap rents, and
when they were invalid and could not pay
they had the houses for nothing. country, ad¬
One of these sons came to this
mired our parks, went back, bought land,
opened a great public park, Halifax, and made England. it a
present to the city of they endowed
They endowed an All orphanage, England has heard of
two almshouses.
the generosity and the good works God of the
Crossleys. Moral—Consecrate to yoir
small means and your humble surroundings, and grander
and you will have larger means profitable
surroundings. “Godliness is unto
all things, having promise of the life that
now is and of that which is to come.” Have
faith in God by all means, but remember that
faith without works is dead.”
A Benedictine priest te'Erie, Penn., has
caught smallpox through a letter from a
brother priest in an in/ 'eted district in
Texas.
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To the Cheat South American Medicine Co.:
De. r Gents :—I desire to say to you that I
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Ex-Treas. Co.
DANCE OR CHOREA.
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State of Indiana, > **•
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Broken Constitutioa,
Debility of Old and Age, Dyspepsia,
Indigestion Heartburn and Sour Stomach,
Weight and Tenderness in Stomach,
Loss Frightful of Appetite,
Dreams, the Ear*,
Dizziness Weakness and of Extremities Ringing in and
Fainting, Impure and Impoverished _ Blo*d
r
Boils and Carbuncles,
Scrofula, Swelling w. and Ulcers,
Scrofulous
Consumption of the Lungs,
Catarrh of the Lungs, Cough,
Bronchitis ano Chronic
Live? Chronic Complaint, Diarrhoea, '
Delicate and Scrofulous Children,
Summer Complaint of Infanta.
by tb v wonderful Nervine Tonio,
Mr. Solomon Bond, a member of the Society
of Friends, of Darlington, Ind., says: “1 have
used twelve bottles of The Great Smith Ameri¬
can Nervine Ton ic and Stomach and Liver Cure,
and I consider that every bottle did for me on*
hundred dollars worth of good, because I hav*
not had a good night’s sleep horrible for twenty dreams, year*
on account general of irritation, prostration, pain, which hat
and nervous Indigestion and dys¬
been caused by chronic broken down
pepsia of the stomach and by a But I
condition of my nervous system. sweetly now baby, can
lie down and sleep all night as as a thin*
and I feel like a sound man. X do not
there haB ever been a medicine introduced into
this country which will at all compare with
this Nervine Tonic as a cure for the stomach. 1 *
Crawfords ville, Ind., June 22,1887.
My daughter, eleven years old, was severely
afflicted with St. Vitus’s Dance or Chorea. W*
gave her three and one-half bottles of South
American Nervine and she is completely re¬
stored. I believe It will cure every case of St.
Vitus’s Dance. I have kept It In my family fot
two la years, and am sure It is the greatest rem¬
edy tho world for Indigestion and Dyspep¬
sia. Health all forms from whatever of Nervous Disorders and Falling
cause.
John T. Man.
Stale-*/ Montgomery Indiana, County, 1 ** .
Subscribed and j to 1 before this June
sworn me
22,1987, Chaj. W. Whisht.
Notary Public. .