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SUNDAY MORNING.
k SERMON FOR SUNDAY
ELOQUENT DISCOURSE ENTITLED
“A NARROW ESCAPE.”
JFonderful Indeed It the Plan of Salva
tion For the Sinner, Yet Exceedingly
! Simple—To Have Cliritt Save C® We
Mutt Believe In Hliu. ¥
' New York City.—The .following reada
ble and helpful sermon is by the Rev. Dr.
if. Wilbur Chapman, the best known evan
gelist in the country and one of the most
popular pulpit orators of New York. It
is entitled “A Narrow Escape.” and was
preached from the text, “How shall we
escape, if we neglect so great salvation?”
Hebrews 2: 3.
The wonder of wonders in this world is
the plan of salvation for the sinner
through Jesus Christ. It is so wonderful
that the man with the greatest mind the
world has ever known has never yet been
able to think his way through it. and at*
the same time it is so simple that the
smallest child in your home can appreciate
enough of it to be saved. *
The first chapter of Hebrews presents to
as the dignity of Christ. He is at the right
hand of God; He is better than the an
when the elements have melted with
heat. He still exists; when the
Hens have been rolled together as a
SFJjMIe shall still be the very power of.
such a description as this in
the' first, chapter we come naturally to the
first part of the second chanter. There
fore we ought to give the more earnest
heed to* the things which we have heard
lest at any time we should let them slip.
A Cunard steamer was making her way
across the Atlantic Ocean when the pas
sengers were startled with a cry of “man
overboard.” Immediately every one was
filled with excitement. One man sprang
to the edge of the vessel and shouted. “I
will give a thousand pounds to any one
who will save the man that is sinking..for
he is my brother.” Kverv sailor was ready
to throw himself into tfie sea if only he
could win the rewnrd#and save the man.
The captain manned the lifeboat, and soon
a cheer went up because they had laid
hands upon the sinking one. The lifeboat
came near the great steamer, ropes were
fastened around the man and the signal
was given to lift him up. Just as they
were reaching out their hands to make his.
salvation sure the ropes slipped, and fill
ing he struck his head upon the lifeboat,
bounded into the sea and was gone for
ever. The writer of the Epistle to the He
brews must have had some such picture as
this in his mind when he said. "We ought
to give the more earnest heed lest at any
time we should let them slip.” 1 have
known of people coming nearer to the
kingdom of God than that, just one step
and they would have been saved, but they
slipped away, and then gave up hope.
There are three words around which my
thoughts would centre, Great, Escape and
Neglect.
I. It is a great salvation because it dis
closes to us a great Saviour, shows us how
we may be saved from great sin, and also
reveals how we may be restored to great
holiness and happiness.
.First, it is great in its author. The name
of an author will frequently sell a book,
and the name of tlie author of the plan of
salvation ought to commend it to every
one. If He is the author two things are
true. First that we need not be afraid of
Him, “For God so loved the world that He
gave His onlv begotten Son.”
Luther tells us of the little girl, the child
of the man who printed his first Bible.
He was a member of the Church of Rome,
and the child had been taught that God
could only be approached by means of pen
ance and sacrifice. One day in the print*
cr’s office ohe found a little crumpled piece
of paper which contained a part of this
verse, which Luther called the “Gospel in
a nutshell;” all 6he found was, “God so
loved the world that He gave ” It
produced a great impression upon her. Otic
day her mother heard her singing and
asked the secret of her happiness. She an
swered by showing her the little piece of
paper, and her mother said. “What does it
mean?” for, she said, “it does not tell us
what He gave.” The child’s reply wa .
“If He loved us well enough to give h*
anything, we need not be afraid of Him.”
Again, if God is the author. His i? the
only way of salvation. Men decide to
come to God by the way of reformation, or
by the power of resolution, but this profits
nothing, for reformation may touch the
present, and may possibly avail for the fu
ture, but it cannot touch the past, if a
man is m your debt £ISOO ana comes to
teii >ou that &S-has decided never to go
into debt again, you may tell him that he
is making a line resolution, but you will
not tell him that his good resolution pays
las indebtedness to you, for that is a trans
action of the past. The v/onderful thing
about the plan of salvation is that it pro
vides an atonement touching the sins of
the present, makes provision for the fu
ture, and blotting out the transgressions
of tlie past. It is great also in its sacrifice.
The way back to God has always been
i sprinkled with blood. Study the Old Tes
tament and you will find this is true. But
when the sins of men became so great that
the blood of bulls and coats would not
suffice then Christ died for our sins, ac
cording to the Scriptures.
It was my privilege some time ago to
preach to the convicts in the State Peni
tentiary of Tennessee. I said to them I
can give you the secret of getting almost
any amount of money, and their faces in
stantly were a study, for the most of them
were in prison for trying to get money in
their own way. But this is the secret 1
gave them. Take a piece of paper and
write down upon it the amount of money
you Want, the length of time you want it,
sign your name to it and carry it to the
bank. But this will profit you nothing, be
cause you have not found the secret. It is
thus frequently that men stand before
God and ask to be saved. If you will take
that piece of paper to someone whose
naw>? stands for mon#y, then have him
wr| his name upon the back of it and
c? yit to the bank, you will be surprised
to see what a different position you have,
and you will receive the money, not be
cause of what you are. but because of what
your security is. It is thus we have out
standing before God; our security is per
fect, and simple faith unites us to Him.
► J.t is great also in its pardon and for
giveness. Pardon means mere with God
than with men. With men a pardon may
open the prison doors and send the guilty
one back to his home, hut if he is a mur
derer the chances are he will have a few
peaceful nights, and then in his dreams as
well as in his waking moments his sin will
be before him. This ie because he*is par
doned and not justified. When God par
dons us He justifies freely and forever.
And forgiveness means more with God
than with man. Whon we forgive we con
stantly remember the one who. has sinned
against us. but God forgives and remem
ber** against us our transgressions no more
forever.
A distinguished minister, in preach;ng
to men specially, told the story of his own
life, how he had almost broken his moth
er’* heart, made her hair gray before the
time, and made her blush to think that he
was her son. Then told how God had for
given him. and when he made his appeal
the effect was profound. His officers gath
ground him to say kind words anont
bis sermon, but when they left there came
an old woman with gray hair and bent
form. She threw her arms about his neck
and said, “My son, why did you tell it; you
never was bad in all this world?” and this
was his mother. He had almost broken
her heart, and yet for her mother’s love
the had forgotten it all. This was a pic
ture of Goa remembering our transgres
sors ne more forever. The Scripture* say
whei we come to Him our sins are passed
into the depths of the sea. This must be
where they never can be found. They
are cast behind God’s back, so that now
He is between the sinner and his sins.
They arc taken from him as far as the
east* is from the west, a distance which
cannot be measured.
When preaching one day in Philadelphia,
in the Young Men’s Christian Association,
the Secretary told me of a man sitting in
the rear of the room, a most awful sight to
behold. He had been sleeping in the
streets, but. the services had touched him
and he came to Christ. He became an
honored member of my own church. He
was a professor of mathematics, and had
been slain by the power of strong drink.
It was my custom to hold a service every
Sunday morning for men in that church,
and one morning 1 told them that God had
cast their sins as far from them as the
east from the west. Then l turned te this
old professor and asked him if he could
tetl me how far that was. He instinct
ive! v reached for his pencil and his note
book, then suddenly burst into tears, say
ing, “It can’t be measured. For if you
put your str.ke here with the east before
you and the west behind you. you can go
around the world and come back again to
Hie stake, and the east is still before you
and the west behind you.” “l'hank God.”
said he, “that, is where my sins have gone.”
It lias become somewhat unpopular in
these d&ytt to preach concerning the lost
world, but it. is not what 1 think I must
preach, rather what the Bible states. “I
have an argument with you,” said a man
who had listened to the minister preach
ing. "What is it?” said the minister. “I
do not believe what you aid about the
lost world.” “Oh,” said the minister,
“you have an argument with God. not with
myself ” And since it is true, therefore,
that God speaks continually and warms
constantly, is it not right that I should
present the claims of the great salvation.
11. Neglect.
It is possible for one to so constantly
neglect God’s appeals that after a while
his heart will become like a stone. It is
said that the little birds that build their
nest in the Trinity steeple scarcely lift
their heads when the chimes ring out. be
cause they have become so accustomed to
the ringing of the bells. An one may be
come so accustomed to Christ and His
story tl.it he may hear it with perfect in
difference. 1 am on the river in a boat
and the rapids are before me. I need only
neglect the oars to be lost. I am in a
burning building, and in order that I may
be lost I need only neglect the fire escape.
I am a sinner, and if I am to be lost
finally it is only necessary that I should
neglect. Him who died that I might live.
In the city of Minneapolis i stood some
years ago looking at the ruins of the Min
neapolis Tribune building, and heard the
story of those men who perished because
they were on the upper floor gathering to
gether important papers and waited too
long to descend by the elevator, and even
too long to come down by tlie fire escape.
But at last they started, nine of them.
The last man could not hold on to the hot
iron of the fire escape, and in falling
struck those beneath him. and the nine
perished, all because they neglected.
Til. Escape.
Ilow shall we escape? This is the im
portant question, ana the answer is writ
ten in large letters throughout God’s word.
First, stop trying to be a Christian and
trust Him, trust Him who promises to
save you.
When Mr. Moody was going through an
after meeting in Scotland he saw two girls
crying. Stopping to assist them if he
could one of them said she wanted to be a
Christian, and taking out his Bible he
asked her il she could receive God’s prom
ise in John 5: 24. Verily, verily, I say
unto you, he that heareth My word and
believeth on Him that tent Me hath ever
lasting life and shall not come into con
demnation. but is passed from death unto
life. She told him she could. The next
night he found them in the same place and
was curious to know if they were still in
the darkness. He heard the girl of the
night before saying, “I say. lassie, do just
as l did, grasp a promise and hold on to it,
and He will save you.” And this is true
for us all.
Again, if wt Tronic! have Christ save us
we must believe on the. Lord Jesus Christ.
To believe in Him is not enough; to believe
on Him is to throw ourselves at His feet,
by faith lay hold of Him. And having
done this. He will be true to His word,
and v.mr name shall be written in the
Lamb’s Book of Life. ,
Happiness.
Happiness! Oh, how we want it. There
is not a man. woman or child that is not
seeking for it, and asking the oueation
“Where can it be found?” In the pur
suit of happiness men are running hither
and thither indulging in every form of
amuseipent and more often of vice, to
satisfy the eravingß for it.
True, happiness is not to be found among
the Reeling things of earth, for God never
put it into them, and nothing is of more
value than He intended. The will of God
is the only thing in the universe. Earth,
air, and water alike arc controlled by it.
Every law of body, mind, and spirit is but
an expression of that will. AT) creation
but man obeys that will, which causes the
only discordant note in creation. Hence,
out of harmony with the Divine will causes
the only unhappiness, and makes man the
only unhappy creature. God wants all of
us to be happy to enjoy this, beautiful old
earth made for His creatures. Ami the
only way to do it is to put yourself in har
mony with that. will. Then will come the
peace and joy that passetli all understand
ing to your heart and mind, and tlie earth
will seem fairer than ever before.. ’This i
no phantasma, but a reality attested to in
every generation. —W. H. Morehouse.'
Spear Points.
Prayer ip the abiding background in the
life of tlie Christian.
Prayer is a holy aft, in which the best
of us are but beginners.
When God plans our way, He will not
neglect to provide for our wants.
God never makes us feel our weakness
except to lead us to seek strength from
Him.
When we .make all the centre of life,
God becomes a mere point on a far-off
circumference.
T. \ ground of the Christian’s hope i?
God’feiword and God’s oath, sealed by His
love.
If God puts you in a dark place it may
be a compliment to the light that is in
you.—Ram’s Horn. .
Prayed For a Revival.
It is said that in a certain town in Nev
York a good many years ago there occurred :
a great revival of religion, the work be
ginning without any known cause. TVe
inquiry was made, “Who is praying? Th/e
work must be in answer to somebody’s
prayers.” It w.as afterward* learned that
two old church members, who lived one
mile apart, had made arrangements to :
meet half way between them in a piece ol
thick bushes every evening at sundown to j
pray God to revive His work*. Their pray
ers were answered, and one hundred and
fifty were added, during the months of
July, August and September, to the i
c-hurch. i
The Pentecostal revival did not begin I
with preaching, but with prayer.
Service.
The old idea of service was that it was
desjradinc. With Christ came the change.
And his announcement that tlie perfect
life is one of service for others has been j
confirmed by nature. Not a molecule ex- \
ists for its own sake only, but for other |
parts. The ideal is one of' service.—The |
Rev. James Grant, Watertown, Maes.
Only six pounds out of every 100 pounds !
of paper manufactured are used for mak- j
ing books. I
THE BRUNSWICK DAILY NEWS.
HOW LAKES BECOME LAND.
Process of Drying Requires Years,
But is Ever In Progress.
This continent abounds in rich agri
cultural fields and meadow lands that
but a few years ago were broad ex
panses of limpid water. How these
lakes have been transformed was re
cently explained by Professor Greg
ory, of Yale.
In the course of a talk to the stu
dents of his class he spoke of the way
lakes are filled on one side and drain
ed on the other by rivers, and called
attention to the rapidity with which
these lakes are filled up by the bring
ing down of sediment of various sorts.
Rivers running into lakes are quite
dark, but those leading away are clear
—showing that much has been left be
hind.
The Mississippi carries yearly to
th° gulf over 13,000,000 tons of matter.
It would take about a day’s portion of
the burden to convert any one of the
many ordinary lakes into broad mead
ow lands.
Some idea of the rapidity with
which lakes die under this process is
shown in the fact that seventy-three
out of 149 lakes in the Swiss region
have disappeared since 1873. Lakes
dfc by either being filled up or drain
ed off. The draining off results when
a river has worn a gorge back so deep
that the water all runs out.
The Niagara river is doing its best
in this draining by cutting as fine a
trench as could be made by an
engineer. It Is cutting back toward
Lake Eric at the rate of over four*feet
a year, and in time will kill the lake.
Unfortunately, however, the lake is
destined to be drained through Chi
cago. Lake Tahoe, a beautiful lake
in the Sierra Nevada Mountains, is al
so one of those destined in time to be
killed as a result of the draining pro
cess.
Peat is one of the greatest fillers
and works more rapidly than any
other form of deposits. It is estimat
ed that one-tenth of Ireland is peat
and over one-tenth of the State of In
diana was once a peat bog.
The speaker called attention to the
Dismal Swamp in Florida, which was
once a vast lake, but is now a great
area of bogs and swamp, with only a
little lake in one part. So rank is
the growth of this peat in that hot
land that the surface of the lake is
fourteen feet higher than the level of
the surrounding bogs, showing that it
has been literally forced up into the
air.
Lakes, swamps, bogs and then gar
den lands represent the stages in the
process of dying. Filling, draining
and encroachment of vegetation repre
sent the process that kills the lakes
in warmer climes, while the forces of
the air are agencies in the cooler por
tions of the country.
Prof Gregory closed his lecture
with an interesting account of the
way the lakes have disappeared in the
regions of the western part of the Uni
ted States where only desert land is
now found. —Chicago Chronicle.
HOW MOUND BUILDERS LIVED.
Interesting Discoveries by an Ohio
Archaologist.
Dr. O. W. Mills, curator of the Stato
Historical and Archaeological Society,
has just completed the exploration of
a large and important village site of
the Mound Builders near Bourneville,
and has made a number of discoveries
which throw light upon the life and
customs of that ancient people.
These discoveries have tended to
show that the mound builders did not
live together In one indiscriminate
tribal group, as had been commonly
supposed, but that they lived separate
ly in family groups, each with its own
dwelling and private graveyard.
The other thing which is no longer
to be doubted is that the mound build
ers bad a more or less perfectly or
ganized system of trade which cover
ed almost the entire continent. In
recent excavations ornaments have
been discovered fashioned from ocean
shells, mica and copper, ail foreign
to Ohio.
The village site which Dr. Mills has
just explored has proved to be one of
the richest ever opened by archaeolo
gists. The skeletons, pottery, orna
ments and implements found formed
the basis of the archaeological exhib
it at the Buffalo exhibition.
This year, in completing the work.
Dr. Mills found thirty skeletons packed
in a space of thirty-five square feet.
Others, evidently those of chieftiaas,
were buried separately, and many of
them besides the usual ornaments had
at the head a bowl of beautiful pot
tery.
There were one or more 6poons of
tortoise shells in each bowl and the
bowls ha/1 evidently been filled with
food at the time of the burial. In
one of them a handful of parched
corn was found.
i
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“Looping tha Loop.**
Look before you loop.
A loop in time saves nine live 9.
A loop In the air is worth two in the
bush.
Ix)op ine, loop my dog.
There’s many a slip twixt the loop
and the inquest.
It is a long loop that has no turn
ing.
These that loop near glass houses
should not throw stenes.
It’s an ill loop that brings no man
ager good.
A looping bike gathers no moss.
Tis looping makes the world go
round.
Brevity is the scul of loops.
You can’t lead a horse to the ac
quariura, but you can't, make him loop.
Procrastination is the thief of the
loops.
Half a loop is v:orse than no chute.
A loop is as good as a broken neck
to a blind man.—Pupch.
SO DIFFERENT.
Jibb —Why! What’s the matter with
you, old man?
Jabbs (groaning)—l’ve just been
bitten by a dog!
Jibbs —What an oturage! Why
don’t you shoot the beast? He may
be rabid. Anyhow, it is a duty you
owe to society; and the dog’s owner
ought to be pros —
“But it was your own dog!”
“Oh! Ah—er, why, old man, he was
probably playing witn you and bit
deeper than he intended! He’s such
a playful dog!”—San Francisco Bul
letin.
THE UNGUARDED GATE.
Hate sets his censorship upon her lip,
And in her heart he mounted sleep
less spies;
And yet, she let the guarded secret
slip—
Ah, Love had spoken from her
kindly eyes!
—New York Commercial Advertiser.
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sweet, healthy scalp when all else fails.
Millions of Women
Üb OtJTKJUTtA Soap, a§l®ted by Cuticijua Ointment, for prcaerrlng,
purifying, and beautifying the akin, for cleanring the scalp of crust®,
scales, and dandruff, and the stopping of falling hair, for softening,
whitening, amt soothing red, rough, and sore hands, for baby rashes,
Itching®, and chafing®, In the form of bath® for annoying Irritations,
Inflammations, and ulcerative weaknesses, and for many sanative,
antiseptic purposes which readily suggest themselves to women.
Cr; TIC IT* A Soap, to cleanse the ®hln; Cutxoura Owtmknt, to heal
the skin, and Cuticuka Rrsolvent Pills, to cool the blood. A Single
Sbt In often sufficient to cure the most torturing, disfiguring, Itching,
burning, and s’aly skin, scalp, and blood humours, rashes, Itching a, auu
irritations, with loss of hair, when all else fail®.
Sold throughout thu world. British Depot: 27-. Charterhouse gq.. Ixmdoo. French
Depot! S Kut de la Pair, Paris. Potrs* Dm*o asv Chi®. Co®p.,Bo( Props., Boston.
OT-Cnru/rsA Hksolvckt Piles (Chocolate Coated) are anew, tasteless, odeorlsas,
soonoimcsl substitute lor the celebrated liquid Cuticuka Kksoi.vbst, as well as for ail
other blood purifiers sad bomoar cares. la pocket vials, SO doses.
*3&s3£& SHOESS
W. L. Douglas shoes art the standard of the world.
W. L. IhtnirlaK made and sold more men** Good
year Well Han I Served Prorea*) ahoee In the Hrt
klx months of IWPJ than any other manufacturer.
(Plrt nnn HEW A UO will he paid to any on® who
w I UiU JU can divprore till* statement.
W. L. DOUGLAS 34 SHOES
CANNOT BE EXCELLED.
lIViSL. 51.103.5-201 SKSSL. 52.340.1HH1
Best imported and American leathers. Heyl's
Patent Calf. Enamel, Box Calf. Calf. Vlci Kid, Corona
Colt, Nat. Kangaroo. Fnnt Color Eyelfhi used.
Caution 1 aenulne have W. £. DOUGLAS*
* name and price stamped on bottom.
Shoes by mail, 2!>c. extra. Ulus. Catalog free.
• W. L. DOUGLAS. BROCKTON. MASS. '
PfeDROPSY
fe lO DAIS’ TT.EATMEfIT FREE,
C 7 j)) Have made Dropiy and its com-
CTJSn* y plication® a specialty for twenty
f years with, the most wonderfol
( Buooeea. Bavo cured many tnous-
JW. and cases.
E * n * SQN3,
Box B Atlanta, da*
* pen n t V Kaslly mnde, at home, I
V" 0 1 rciv If A 1 mulling circular®. Noean-1
-X ’ll vfisHlug The Home Remedy Cos., I
V Austell Building. ATLANTA. <IA. I
OCTOBER 5