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J J. AN NA H rcrioi
YOL I.—No. 117.
THE SAVANNAH RECORDER
R. M. ORME, Editor.
PUBLISHED EVERY EVENING,
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By J. STERN.
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49 -tVedo not hold ourselves responsible for
the opinions expressed by Correspondents.
[For the Bnvannah Recorder.]
THE SOUL’S DESTINY.
BY JOHN D. DONEIjAN.
When death’s grim messenger shall steal,
Across my life’s dark gloomy path,
And on my brow shall set his seal.
The curse of a Creator’s wrath,
Ah ! whither shall this spirit soar,
Which trembles now within my breast,
Or, shall it cease to be no more,
And in the grave forever rest ?
Back to Its Author it shall fly,
Unconscious of death’s mortal sting,
All mindless of each tear or sigh,
That sorrow shall from mourners wring,
And o’er strange paths ne’er trod before,
PatliB ne’er conceiv’d by mortal thought,
Its form shall wend, forevermore,
To feel the joy or woe it sought.
Man makes the after world hiB own,
By actions wrought upon this earth;
The seeds his wordly life have sown,
Only death reveals their worth.
Then why should mortals here below,
Tremble at the thought of death,
Blnce the spirit joy can know,
As gasps on earth our latest breath.
Why should we murmur at a doom,
That wafts us to a peace like this,
For the dark passage of the tomb,
Is but the pathway to our bliss.
And as yon clouds obscures the light,
Which casts on earth a lovely ray,
So does the world veil from our sight,
The sunny land that’s far away.
Does God get Mad ?
_ Frofes.or , Chandler „ , ^Sunday . , Night „ Lectnra.
Isaiah lvii. 14: Cast ye up, prepare the way:
That expresses the work I am trying
U do. It was acknowledged by the
Almighty to the prophet that there
wers WhatsTtr stumbling-blocks to be removed.
is not in harmony with the
Diviat mind it is the duty of evsrv
minister to do what he can to remove.
Now, my friends, you know that the
church good as it is requires its
members to subscribe to certain tenet.
thet ere stumbling-block,. There i»
not a eingle creed Vh.t i. presented to
e cendiaet. in eny church but what
i. a stumbling-block. The candidates
submit to it for they think it is all
right, but the more they reflect upon
it, the aore dissatisfied they become.
You will find multitudes in this con
dition. I know this to be true, and
you know it to be true. And you will
find multitudes outside of the church
—good moral just people, and intellectual
people, spiritual things as capable if of they understand- in
i»g as were
eide a church. I do not think all
goodness, nor all good judgment is in
the church. Well why don't these
people go into the church ? Because
they creads are doctrines stumbling-blocks there—
or they cannot tu
dorse. You know this to be true. I
have said all'along I should teach
nothing but the truth. It is no part
cf my purpose to undermine the Bible
or the church, nor to weaken any one's
faith; but, on the contrary, it is my
purpose to undermine error and
strengthen faith in the truth, and in
every divine excellency revealed in
tke Bible and in God’s works. And
whoever represents me differently
from this is breaking one of the com
Kandments bearing of the decalogue—be his is
false witness against
neighbor.
Why, my friends, that command is
broken among Christiaus more than
with any other class. There is no class
of Christians that will not misrepresent
another’s ideas. This has been the
character of New England theology,
and theology elsewhere—prejudice Outsiders and and
bearing false witness.
infidels will tell yon more clearly and
with greater charitv what they be
lieve, than the members of churches,
They speak with more charity of those
who differ from them; and Christians
could well learn a lesson of them iu
this respect. Charity—the great les
son Christ taught—isfound to a than greater in.
extent outside' of the church
Christians should learn not to falsify
their neighbors because they do not
bipjpat} tfc tfub&’ribt tto ttwir
These are stumbling blocks to the
Christian religion, and the church
should awaken to the realization that
so long as these exist it is shorn of half
its influence, and its doors kept closed
to men of widest culture and intellect
I want these stumbling blocks removed
so that people of high culture can em
brace Christianity because of its purity,
This is the work I am doing ; so when
you speak of me, I warn you to heard, speak
truthfully. So far as I have
moat of the falsifications have come
from church members. I have not
heard of any outsider misrepresenting And
me. It all comes from Christians.
I expect to hear more of it, especially
on this evening’s discourse. It is not
a singular fact that we cannot look at
these things reasonably, and discuss
them in _ a Christian way ?
What are we to understand by tbe
teachings of the church that God, the
creator of the universe, is a being that
gets mad ?—for I express it in tbe
plainest English I can. A being that
gets wrathy ! Hence in our songs of
praise to Him we have to sing of His
wrath ! and preach to the people of
God’s anger. Is such a Being calculated
to make people love him? The wor
ship that is given through fear is no
worship at all—it is the cringing
servility of the dog. God is represented
as being stirred up in wrath all tbe
time about something that is goiDg on
in this world. Now, my friends, I
don’t believe anything of the kind, and
you are at liberty to say that to whom
you please. If I believed God was a
being who was getting mad every day
I would have nothing to do with Him
nor Christianity. God is represented
as having His anger kindled very easily
and furiously. Now how do you re
concile this with the idea that God is
love? God sent His Son into the world
to represent the Father—to teach His
disposition the and attributes. Let Moses
alone, and prophets and apostles
for the moment, and fix your attention
upon this Son, who was above all the
prophets. John the Baptist was said
to be the chief of the prophets, but
“Behold, a greater than John the Bap
tist is here,” was the exclamation. The
Queen of the South came to see the
wisdom of Solomon and the great tern
pie, but “Behold, a greater than Solo
mon is here,” and a greater than John
the Baptist, and than all the prophets,
Did Christ teach that God was a being
that lost his temper ? If he did not
then he is the best teacher on this sub
ject. J He says j' that God so loved the
world that gaTe hjs 0 „ ly begotten
Son. While we were in rebellion
He so loved us that He
* aTe LlS 0D ^ S °°‘ ^ could not be
? reate f g. lft \ fhe *f her em
bo dl « d a himself m human form—the
Word became flesh and dwelt among us.
Again, John m. 17 God sent not his
\ n \° th ,* w ? rld to c° ndem “ t hc
world , but that the world , through , him .
>
? lght b ® 8 f y3 ’ COlV
^mn no man. And A j when the Jews T
br °, U|
',b! hn, P. di l n„ twl IT
^ T h a, i^f-nd ’ S* He y did 47 ' X
P He came
t0 flave Uie lo0t -
When you and I get lost, in sin, God
ccmie8 reform us. Isn’t that beauti
ful? Yet ministers have held up God
HB such a terror to the world that it
^ ia8 sometimes made my own hair stand
u P ri gl»t ed with You such a picture of hell
unca PP - know the evangelists
^at ground; but I think good
brother Moody has not taken it so
muc b- I want to notice a few passages
in the Bible. In the epistle ot John—
this was the disciple whom Jesus
*° T ® d ; and John knew more about his
divinity of love than any of the other
a P 08t i e9 “ffi fke first epistle of John it
* 8 8a ’ d * “H® that loveth not,
not God for God is love.”
When you and I are angry, that is
not love. God is love; remember
that; all His Being is love. He does
nothing except through this attribute
of love. [Here the speaker gave va
nous quotations to sustain that idea.]
Now, then, all these passages give ns
tbe principle of God's love; they
us what He is He is the Spirit
Love—that is the platform. Did
Christ ever get provoked ? If so
show me the place. There was no siu
> n Him, ueitker was guile found in His
mouth; when they reviled Him, He re
viled not again; when they put the
crown of thorns upon Him, His anger
never arose; when He was in the
judgment hall,and they spit upon Him,
He was not angered. It is in human
beings to get angry, it is not in God.
He had become angry it would'kave
ended hie mission ; He would not have
been a perfect Saviour.
In Matthew it is said—“I have
heard it is said, An .eye for an eye,
and a tooth tor a tooth”—that is the
old law—“but I say unto you, resist
not. evil.” If you violate law, you
must meet the consequences; if._you
stick surely your be burned. finger in the fire, physical it will
Violated
wifl male* ybu Fatter sb thttr*
SAVANNAH, SUNDAY FEBRUARY 1C, 1879.
are laws of the soul, which if violated
will bring the penalty. The divinity heart,
of God is written on your own
It is your own conscience that condemns
you when you do wrong. The old law
of Moses was love thy neighbor and
hate thine enemy; but Christs law
was different; He taught us to love our
enemies. True Christianity teaches us
to do good there to our enemies Hartford ; how much
of that is in ? in New
England? in the United States?
The Bible does speak of God’s wrath,
Jt [ s i n our hymn-books, and every
where. How shall we interpret it ?
Understand this, that all Oriental re
ligions, up to this day, maintain the
idea that the Gods were beings that got
mad. Not a single religious system
among the heathen but has this idea,
the Gods were capricious and got mad.
And the Jews engrafted this into their
religion. I tell you that worshipi ig
God under fear is a heathen notion. It
ought religion. not It to belong to taught the by Christian Christ,
was not
The apostles fell into this heathen
doctrine, more or less; Christ did not
write their epistles nor gospels. It was
more than thirty years after Christ’s
death that a single gospel was written,
and then it was written from tradition,
So you can see how readily these
apostles drank in the spirit paid of the
time. When Christ came, He no
attention to the Jewish doctrine of God
getting angry. It is a doctrine of
heathen origin. All the heathen en
graft the idea of a wicked, savage pas
sion on the part of God. Moses says a
deal of the “anger of the Lord” getting
“kindled.” Moses was the mouthpiece
of God to the people, they knew no
thing of the true God, they were slaves
in Egypt, under taskmasters, and had
no books, but Moses wa3 a man learn
ed in all the wisdom of the Egyptians,
and brought up as a prince. Now, then,
this Moses is said to have had a vision
that he was to become the leader of
that people. He told the people all
about God’s designs, and Everything what be was
to say to Pharaoh. that
Moses said, he introduced by saying
“The Lord says this.” You know how
it has always been preached, a man
gets up and says, “The Lord tells me
to *ay” so and so; “I have a message to
deliver to this people.” But some of
these messages are the most absurb
stuff. The poor simple people think it
is the Lord. So when Moses was full
of anger he said, The Lord is mad.
Everytime Moses was mad, God was
mad. Moses’ God was just like Moses.
I don't know how to interpret that.any
differently; if you don’t like it, inter
P«t H for yourself, you wont go to
hell if you do.
Now, if you will substitute the word
“judgment” or be “chastisement” the truth, for
“anger, you will nearer
Thera is an expression in Matthew,
“Ace from the wrath to come. Sup
p 0Se you say, flee from the judgment to
come, that would ba better. If you are
sick, or have lost your property, you
bo ‘ d the 8ent, %" t th f
, T 8 ' 7 ,' . has obt, 1Del1
m the Jew,eh end Chn.t,an churches , , ;
f nt , I re ,' ! y 8 V“ Dg t0 “ t tnbute ! 8ucb f th t '“K 18 8
to God. When God , bnngs judgment .
upon a nation, He does it in a perfectly
natural way. God is just as loving
kind to us as an earthly parent to
children A good father never chastens
his child in anger, but in love. David
says, It was a good thing for me to be
afflicted. When affliction is taken in
that way, it does us good.
Christ wept over Jerusalem. He
came over the kill of Olivet, to the east
ot Jerusalem, and looking upon the city
saw its doom. He saw in perfect vision
what was to come upon that city.
eaid, “O Jerusalem, Jerusalem!
would I have gathered you even as a
hen gatheieth her chickens—but ye
would not—and now your house is left
idesolate.” He saw their doom, and Pie
wept. So God weeps; He doesn’t get
angry. No circumstances, either of in
dividuals or nations, has the tendency,
or the power, to make the Almighty
wrathy. God is an omnipotentbeing.
He knows everything from the begin
mng. Now if He gets angry with a
man, He must have known, when He
created him, that He was creating a
j being madness. who was He going must to have stir known Him up ali in
this, beforehand, and then when the
event comes, to get angry !—How ab
surd! God understands us before we
are here. If He was going to be mad
He ought to have been so before we
came, for He knew what was coming,
The arrangement of our lives are under
His administration, just as a mechanic’s
tools are under the hands of a mechanic,
It there is a flaw in the mechanic’s
machine he goes to work and tries
better it—and sometimes he gets mad,
and breaks it to pieces. That is simply
human. God is too perfect to do that.
Do you think He is disappointed in this
world here?—that it hasn t turned out
j ust as He expected ? Is He surprised
ftt t ^ e result of His own worn ? That
^'Ould be putting limits to the Atmigh
UJ- Tne world is just^what He Knew
^ bfe bstbrehanti.
It is a Rattling Big Snake Story
from Curious Kansas.
[From the Atchison (Kes-) Patriot.]
Mr. J. H. Beeson, the well known
Central Branch contractor, gave the
Patriot a pleasant call this morning,
and from him we learn the particulars
of the most remarkable snake story we
have heard. In the extension of the
Central Branch road from Beloit to
Cawker City the line passes through
the town of Glen Elder. A short dis¬
tance from Glen Elder, on the Solo
mon river, is a steep and rocky bluff,
about fifty-five feet high, a large por¬
tion of which had to be blasted away to
make room for the road bed A few
days ago, while the excavation was in
progress, a blast of nitro-glyeerine
caps and giant powder tore off an un-^
usually large part of the bluff, and
down the dec’ivity there came writh¬
ing and rolling a bunch of snakes,
which Mr. Beesou assures us was al¬
most as large as a barrel. They were
of different varieties, rattlesnake- pre¬
dominating, with racers, adders, gar¬
ters, etc. When first disturbed from
their warm bed they were alive and
dangerous, but coming out into the
severe cold they were soon compara¬
tively harmless, and were killed by
the men without much trouble, or
covered up in the dump by earth and
stones. But this is*a very small por¬
tion of the story. Every day and
every blast, since this first batch ap¬
peared, has brought another huge
bundle of reptiles. Every hour a
moving, writhing lump comes rolling
down the hill, only to separate at the
foot, and what escape the laborers’
picks and shovels, crawl off to get cov¬
ered in the dump. Thousands of them
have been unearthed and killed, and
every blast brings thousands more,
rivalling in number the famous snake
den of Concordia. Not a single case of
snake bite has yet occurred, notwith¬
standing it is many times almost im¬
possible to avoid stepping on them.
Mr. Beeson says there are no unusual
monsters among them, the great ma¬
jority being as large round as a man’s
wrist, and about three to three ana a
half feet long. He also says that far¬
mers for five miles around tell him that
thi 3 is the regular winter den of these
venomous creatures, and that during
the fall tbe snakes in that country,
which are discovered, are headed in
the direction of the blufls, and the only
way they can be turned from their
course is to kill them.
Suing for Escort Service.
mt,. +v, Q nn ;t PWloa
* filed the Kings
ha8 be n in county
Clerk’s office, tells the following storv :
On January 15, 1878, in San Francisco,
the defendant employed the plaintiff and to
travel wit h her as an escort, to
reri der suc h services as would conduce
to her safety while she was travelling
in this country and Europe. The plain
tiff was employed to protect the defendant, valuable
property end belonging months, to when they
At tbe of six
were in Jdorl Paris, she discharged him with
out plaintiff further
alleges that after defendant quitting employed San Francis
c0 , where the him,
s h e compelled him and to that represent she himself
as ^ er brother, so intro
duced bim at balls and at private
deDces. He was obliged, it is further 1
alleged, to attend for to her her baggage and
to se cure rooms at various
places which they visited, and to wait,
upon her daily, and was required to
carry about on his person a quarter of
a million of dollars’ worth of
and other precious stones. He sues for
! $5,000, as reasonable remuneration for
six months’ services.
On an affidavit that diligent
had been made and that the defendant
j could not be seen, so that the Judge complaint
1 could be served on her,
granted an order permitting the ser
vice of a summons on any one having
access to her, as a substituted service,
'or by nailing the complaint The on the
door of her apartments.
tound that Mrs. Bell was
rooms in the Hoffman House, and he
subsequently obtained from the court
an order of attachment, which the
Sheriff of this county executed upon
some of the defendant’s property.
Mrs. Bell lives quietly at the Hoff
man House, in this city, only oecasion
ally going into society. She is said to
be the wile of a California millionaire,
and she is described as being ot impos
ing presence, past 30, and of having a
casket of jewels worth a large fortune,
Dean, who says he acted as her escort,
it is said was forced to go armed to
protect himself m case ot an attempt
to rob him of her jewels. served the
No answer has yet been to
complaint.—Jut York Sun
—-- -
At last tne evacuation ot Turkey
by the Russian troops is ordered to
take place within forty days after the
ratification of the treaty. No doubt
Russians are as anxious to get back
Pome as the Turks are to get rid
The aripy of occupation
fea'rfully by dis’eWe.
PRICE THREE CENTS.
The Barth Will Freeze — Not
Burn Up.
Rev. Prof. Chandler’s idea of the
end of the earth is different from
generally received opinion. Hear him:
“There are some people who are
preaching end—is that this world is coming to
an going to be set on fire. A
man is said to be preaching this, here
in town, to-day. Let me here diverge
a little from my general subject, and
give a geological fact. The world is
not going to be burned. Things
going the other way. It is going to
freeze instead of burn. Do you ask,
how do I know this? Well, we have
a demonstration of it. The moon is
240,000 miles from us It is 2,100
miles in diameter. It isn’t so far but
that men have brought it within fifteen
miles of us, so that you can see as we
see objects here that are fifteen miles
away. We actually know more of the
moon than we know of portions of our
own globe, for there are large portions
of the earth that we know nothing
about. Now, then, what is the result?
The moon has become a solid body. Its
atmosphere has been used up. All,
even the rocks, came from the atmos¬
phere—the rocks and trees ; and the
solidation. tendency of the loses atmosphere element is to con¬
It the that
makes worlds. Our own atmosphere
is growing thinner as the ages go by.
The time will ccme when this atmos¬
phere of our Earth will not sustain life.
It will slowly be drawn into the in¬
terior of the planet, just as the air of
the moon has disappeared. The same
law that governs the moon, governs
:.he Earth; consequently, instead of
burning up, it is going the other way.
“We have had for the past forty
years these predictions of a general
smash-up. “I will take the responsi¬
bility,” as old Jackson said in removing
the deposits from the United States
bank, to say that this world is good
enough lor 100,000 years. God has
stored up oil enough, and coal enough,
and all the necessary resources, to sus¬
tain life here at least tor lUO.OOO years.
He has put on board all these stores
for the great voyage we are taking
through space, around the grand cen¬
tral sun of the universe,—a voyage that
will take over seventeen millions ot
years for us to complete once the graud
circle. He has put iu enough for that,
and for seventeen millions more, no
doubt.
God’s justice to the human race is ad¬
ministered in love. The results of your
own doing but you must not charge upon
God, upon yourself. God’s justice
is the meting out of the results of your
own conduct. God never created a
hell for anybody, but the human con¬
science is the instrument of punishment
for wrong-doing. It keep is a harder matter
to go to hell than to out. The in¬
fluences are for the reform, not the
punishment, of the human race.”
Mr Jacob Schaefer the Billiard
Y Champion of the World.
The Mott wonderful Game ever played in
America—The greatest Average and the
Longest Run on Record—600„to 571.
The last regular game in the J. M.
Brunswick and Balke tournament for
billiard championship of the world
was played in the Cooper institute but had last
evening. All experts two
gone overboard and been thrown
ashore by the surf. Slosson and
Schaefer were the only oues left upon
the craft, and there was room but for
The other must take water
Both players come from the
West. Both are twenty-five years old
Though hailing from Chicago, Slosson
is really a New York boy. He was
born in DeKalb, St. Lawrence County,
in 1854. He was the last man to play
Selton for the American championship,
and was defeated. He has worsted
Schaefer four times—the first in Ins
dianapolis, the second in Tammany
Hall, the third in Chicago, and the
fourth in St Louis In this tournament
Slosson has twice made an average of
75, the highest on record. He re
venged himself on Sexton on Jan. 22.
defeating him by the extraordinary
score of 600 to 87. In this game Slos
son made a run of 441, the ^largest on ;
record. In a game with Gamier
Jan 27 he ran 103. Schaefer was cred-,
ited with the next highest average and
next largest count on record. He had
an average of 66£, and has made a run
of 429. Slosson is a blue-eyed, and active
little fellow, with a pale face reg
ular features, His hair and moustache
are brown. He dresses in
black, and usually wears a white era
vat. Schaefer is about the same
as Slosson, but not so handsome. IT
has a hatchety face, and there ar e K •
lows in his cheeks which force bi
cheek bones into undue prominence,
He has small, sharp brown eyes, and
wears a slight moustache and a ruf
fled scalp lock. Slosson has an earnest,
eager expression, and Schaefer always
looks as though he was afraid of doing
for w^aich he might feel sor
‘ ry?— JY. Y &uh.
L OST—A TRUNK, containing: Artist’s
Tools, Paints and Pictures. The finder
will be suitably rewarded. Address.
Prof. J. EDWIN CHURCHILL, Artist. •
Business Cards*
VAL. BASLEK’S
WINES. LIQUORS, SEGARS and TOBACCO
The best Lager Beer in the city. The well
known TEN PIN ALLEY reopened. Lunch
Square every day House, from 174 11 to BRYAN 1 o’clock. ST. Savannah, At the Market Ga.
F. BINGEL,
WINES, LIQUORS AND SEGARS.
Milwaukee and Cincinnati Lager Beer o»
draught. hand, Free 21 LuDch. Fresh Oysters always
on Jefferson st., corner Con ogress
street lane. mchlO-ly
Dr. A. H. BEST,
dentist
Cor. Congress and Whitaker streets,
SAVANNAH, GA.
T EETH guaranteed. extracted without pain. All work
I respectfully beg to refer to any of nay
patrons. ooM-bmo
C. A. CORTJ.NO,
SHAVING SALOON.
HOT AND COLD BATHS.
166V< Bryan street, opposite the Market, un¬
der Planters’ Hotel. Spanish, Italian, Ger¬
man, and English spokon. sel«-U
RESERVOIR MILLS
Congress and Jefferson streets.
CHOICE GRITS AND MEAL,
Grain, Hay, Feed, Flour, Provisions,
At LOWEST market figures.
febi2-lm R. L. MERCER.
GEORGE FEY,
WINES, LIQUORS, SEGARS, TOBACCO, &«.
The celebrated Joseph Schlllz’ MILWAU¬
KEE LAGER BEER, a speciality. No. 22
Whitaker Street, Lyons’ Block, Savannah,
r-zol-1 FREfS LUNCH every day from 11 to 1.
v
HAIR STORE.
JOS. E. L0ISFAU & CO.,
118 BROUGHTON ST., Bot. Bull & Drayton
K EEP on hand a large assortment of Hair
Hair Switches, combings Curls, Puffs, and Fancy Goods
worked in the latest style.
Fancy Coninmes. Wigs and Beards for Pent
JOS. H. BAKER,
BUTCHER, STALL No.
66, Savanu Market.
Dealer in Beef, Mutton, Pork nd
All other Meats In their Seasons.
Particular attention paid|to supplying Ship
and BoardingfHouses. augl2
Coal and Wood*
COAL
OF ALL KINDS,
Sold and delivered promptly by
D. R. THOMAS,
OFFICE: 111 BAY ST.,
dec22-s2m Yard foot of West Broad St,
GRANTHAM I. TAGGART,
Best Family Coal I
I deal cite and only Bituminous in the best Coal. qualities of Anthra¬
LOW PRICES,
EXTRA PREPA PROMPT RATION, DELIVERY.
Main Oflice: 124 Hay Street.
Special prices to Manufacturers, Dealers and
Public institutions. nov8-tu,th,»u-tf
Carriages*
A. K. WILSON’S
CARRIAGE MANUFACTORY,
Corner Bay and West Broad Hts.
CARRIAGE REPOSITORY .
Cor. Bay and Montgomery streets.
SAVANNAH, GEORGIA.
The largest establishment In the city.
I keep a full line of Carriage*, Rockaways,
Buggies. Spring and Farm Wagons, Canopy
and Falling Top Baby Can material. iages. also a full
line of Carriage and Wagon skillful I have
engaged chanics. in my factory orders the most work, and me¬
Any executed for new satisfaction re¬
pairing, will be tc< give
and at short notice. mayl2-ly
Candies*
ESTAHLISHED T850.
M. FITZGERALD
—Manufacturer of—
PLAIN AND »wrr\ FINE
CANDIES.
Factory and Store, 17« BRYAN STREET
Branco .store, No. 122 BROUGHTON ST.,
One door east of Bull street,
SAVANNAH. GA.
The Largest Variety of Smoking
Tobaccos in the City.
Marburg Comprising the following brands:
Bros. “Pickings .;»Uite !.»
“ “ “Virgin,"
“ “ Happy Hours,” “
“ “Seal of North Carolina,”
“ “Robin Adair” Cavendish,
“ “Puck.” “ ’
“ “ “Bob White,” Granulated.
Cunad & Co. "Love Among the Roses” “
Gall <fc Ax’s “Eaglish Bird Eye.”
J. F. Allen’s "Perfection Curly Cut.”
“ “Imperial StraightCut Cavendish
“ “Perlique Mixture.”
W. T. Blackwei’s Durham Tobaoco.
Duke’s “ “
thekjwe st wholesale
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