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James Miller
DARIEN—Funeral services
for Mr. James Monroe Miller
were held December 9th with
the Reverend Father Paul Bur-
kort officiating.
Survivors are his wife, Mrs.
Susie Young Miller of Darien;
two daughters, Mrs. Dorothy
Harbin of Brunswick, Mrs. Ha
zel Vigna of Miami, Fla.; four
sons, James Miller, Jr. of San
Diego , Calif., Claude W. Mil
ler of Portland, Ore., Kenneth
Miller of Darien, Herbert Mil
ler of Savannah; three sisters,
Mrs. Elton Parks and Mrs.
Jack Woodham of Winter Haven,
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Obituaries
Fla., Mrs. Robert F. Stock-
ton of Wynona, Miss.; four half-
sisters; three brothers, A. P.
Miller, of Miami, Charlie and
Homer Miller of Douglas; a
half-brother; and ten grandchil
dren.
Arquelio Olmeda, Jr.
AUGUSTA—Funeral servic
es for Arquelio Olmeda Jr.,
were conducted December 9th
at the Ft. Gordon’Catholic Cha
pel. Chaplain Roger Donathan
officiated.
Survivors include his par
ents, Mr.and Mrs. Arquelio Ol
meda Sr., one brother, Angel
L. Olmeda, and four sisters,
Olga, Rosa, Carmen and Jus
ting. Maternal grandparents are
Mr. and Mrs. Miguel Cardon
as of Puerto Rico.
Mrs. Gunderson
SAVANNAH—Requiem Mass
for Mrs. Mary Reardon Gunder
son, widow of Tunis A. Gunder
son was celebrated in the Holy
Rosary Church, Jacksonville,
Fla., Rev. Walter J. Bueche,
C.SS.R., pastor, officiating.
Burial was in St. Mary’s Ca
tholic Cemetery.
She was born in Savannah and
lived in Jacksonville since 1952.
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Branch Office on Walton Way just off
15th Street
Survivors include her
daughter, Mrs. Mary A. Luxton,
three granchildren, Mary Kate,
Susan Ann and James Andrew
Luxton all of Jacksonville. A
sister, Mrs. Catherine Vaden,
two brothers, Robert H. and
Thomas P. Reardon, all of Sa
vannah.
Mrs. Reed
SAVANNAH BEACH — Fun
eral services for Mrs. Mary
Flood Reed were conducted De
cember 4th at St. Michael’s
Church with the Rev. John Cud
dy officiating.
Survivors include her hus
band, Thomas M. Reed, three
sisters, Mrs. Walter B. Mur
phy Sr., Mrs. Harry Tilton,
and Mrs. A. Hamilton Long; a
niece, two nephews, and sever
al cousins.
Mrs. Cafiero
SAVANNAH — Funeral ser
vices for Mrs. Amalia Lauro
Cafiero were held December 5th
at the Blessed Sacrament
Church with Father Edward
Frank Officiating.
Surviving are two daughters,
Mrs. Carina Harbin of Decatur
and Sister Mary Amalia of Sa
vannah; a son, Joseph M. Caf
iero; two sisters and a brother
in Italy; two granchildren and a
great-grandchild.
J. A. Battle
SAVANNAH — Funeral ser
vices for James Anthony Bat
tle were conducted December
9th at Blessed Sacrament
Church.
Surviving are his wife, Mrs.
Helena M. Battle; a son, Joseph
A. Battle Jr.; a daughter, Mrs.
Sarah Ann DeBonis; a sister,
Miss Mary Battle; four grand
children and three great-grand
children.
Paul R. Hayes, Sr.
AUGUSTA—Funeral servic
es for Mr. Paul Robert Hayes,
Sr., were conducted December
9th at Sacred Heart Church.
Our Lady
Of Lourdes
Rosary Sodality
COLUMBUS — The Rosary
Sodality of Our Lady of Lour
des Church, held Its monthly
meeting November 26th at the
School.
The following reports were
given; Mrs. DeCaro reported
that the Catholic Family Move
ment has been started within
the parish. Mrs. McDonald
Chairman of the Cancer Pad
Group, reported that her group
has made 600 Cancer pads since
September which have been do
nated to the Free Cancer Home
in Atlanta.
A card party was held re
cently by Sodality members.
The proceeds were used to
buy curtains for the school
stage.
On December 13, a pantry
shower will be held for the
nuns who teach at Our Lady of
Lourdes School. All the women
of the parish are cordially in
vited to attend. The shower will
be held in the school cafetorium
from 7:00 to 9:00 p.m.
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The Acme Press
1201 LINCOLN STREET
PHONE 232 6397
BLESSED NUNZIO BEATIFIED—In St. Peter’s Basilica.
Rome, on December 1, an orphan boy who suffered much in
a short life of 19 years, was beatified. Blessed Nunzio Sul-
prizio was born on April 30, 1817 near Rome and died on
May 5, 1836. Pope Leo XIII declared him Venerable in 1891.
(NC Photos)
Church’s Plight
In Czechoslovakia
Called i Tragic’
PARIS (NC)—The position of
the Catholic church in Czech-
oslavakia remains tragically
difficult, travelers from that
country reaching here insist.
The testimony of these wit
nessed, who cannot be identified
in any way but who are highly
reliable, rebuts statements in
a communist-inspired article in
the Czech weekly “Videnske
Mansinove Li sty,” published in
Vienna under auspices of Red
rulers in Prague.
* 'Even though guaranteed on
paper by the Czechoslovak con
stitution, religious liberty re
mains a dead letter in our coun
try,” one traveler said flatly.
Then he cited the following facts
to prove his. assertion:
“Of 15 Czechoslovak bish
ops validly consecrated under
the authority of the Holy See,
only three are able to govern
their dioceses. In Bohemia and
Moravia, whose populations to
tal some 10 million persons and
are predominantly Catholic,
there is no longer a single Ca
tholic bishop.
' ’Three bishops functioning in
a restricted way in other parts
of the country are not permit
ted to leave their dioceses.
Therefore, for the last 13 years,
the Sacrament or Confirmation
has not been administered in
Bohemia and Moravia. Should
any of the faithful travel to a
place where they believe the
sacrament might be received,
they themselves and the bish
op or delegated priest would be
severely punished.
“Bishops are not permitted
to assign priests as they see
fit, but must have prior permis
sion from the communist
authorities, who see to it that
the most competent priests are
relegated to small villages and
that others handicapped by ill
ness or age are assigned to
big city parishes.
"Priests are allowed to func
tion only as civil servants,
entirely dependent on the gov
ernment for their salar-
H. L. Green
Company, Inc,
AUGUSTA, GA.
f
iMerry Christmas
/
s
AUGUSTA, GA.
ies. Church collections are
forbidden unless they are pre
viously approved by the Red
authorities, and in these per
mitted cases an accounting
must be made in every instance
so that heavy taxes may be as
sessed.
‘‘The communist authorities
also decide who is to be admit
ted to the six remaining semin-
aires of all denominations. Only
two of these seminaries are Ca
tholic. Candidates from famil
ies considered ‘too religious’
are banned outright, and the
number of those admitted is
artificially restricted.
“The shortage of clergy con
tinues because many priests are
compelled to work in building
industries, mines and factories,
with the result that the few
priests who are permitted to
persue their rightful calling
often must look after several
parishes and, as a consequence,
are unable to cope with existing
needs.
‘‘The Red rulers also put
obstacles in the way of parish
work. It often happens that
Masses must be said at hours
when most parishioners are un
able to attend. There are known
instances when priests have
been compelled to announce
from their pulpits that work
comes before Sunday duty.
“All priests are constantly
watched by the secret police.
They may not even adminis
ter the sacrament of Extreme
Unction without producing a
medical certificate or a state
ment from the sick person.
In many hospitals no priest
is permitted to enter, if he is
dressed as a priest.
"Most deplorable is the posi
tion of the Siterhoods. Only a
few are permitted to minister
to the needs of the physically
handicapped, the mentally defi
cient and the incurable. All
the others have been expelled
from their convents and are
doing forced labor in factories
or on farms. They are compel
led to accept whatever assign
ments the communist authori
ties give them, and this often
means work on night shifts and
jobs that interfere with their
participation in even the most
restricted religious exercises.
“All properties of religious
orders have been confiscated
outright. The Religious must
not only provide their own live
lihood, but must also support
the aged and infirm members
of their communities. This
means that in many cases they
are heavily in debt to the gov
ernment, since they simply do
not have the means to do the
things they are called upon to
do. Consequently, in a large
number of instances they have
become real slaves of the com
munists.
“Priest religious assigned to
work in factories or at other
jobs may not engage in priestly
activities of any sort, not even
say Mass.
“No religious instruction is
permitted in the public school
system and parents are subjec
ted to severe pressure to pre
vent them from sending their
children to parish religious
classes, which, incidentally,
must be held at hours when it is
impossible for most children to
attend. In the larger cities, all
religious instruction, evenpar-
The Southern Cross, December 12, 1963—PAGE 7
Birth Control Is Major
Issue Throughout U. S.
(The issue of birth control
and public policy is a burning
question throughout the nation.
In an effort to determine the di
mensions of the problem,
N.C.W.C. News Service sought
information from sources in the
50 state capitals and Washing
ton, D. C. Facts thus obtained
are presented here in the first
of three articles.)
By Russell Shaw
(N.C.W.C. News Service)
A little over a year ago the
lid blew off in Illinois. At the
urging of its chairman, Arnold
H. Maremont, the Illinois Pub
lic Aid Commission on Dec. 3,
1962, voted 6-4 to push ahead
with a controversial tax-paid
birth control program.
The plan called for state
funds to be sent to provide birth
control information and devic
es upon request to any public
welfare recipient with a spouse
or child.
The program had for some
time been the focal point of one
of the hottest domestic con
troversies of the year, and
the December vote brought the
issue to a head. In the me
lee that followed, both sides
trundled out arguments of mor
ality and public policy to but
tress their positions.
When the dust had cleared
Maremont was out as IP AC
chairman and Illinois had a
tax-paid birth control pro
gram significantly limited by
comparison with the one orig
inally envisioned. In its final
version the program was re
stricted to married woman on
relief living with their hus
bands, whereas the original plan
would have extended also to un
married women and married
women not living with their hus
bands.
This was the sort of compro
mise that leaves no one entire
ly satisfied. But what the con
troversy in Illinois did, and
with a vengeance, was to focus
public attention on the whole
question of birth control and
the law.
Though easily the most highly
publicized confrontation over
the birth control issue in re
cent years, the Illinois exper
ience wa’S' far Trom unique. In
many respects it was a micro
cosm of what has happened, is
happening—or soon may hap
pen—in many other parts of
the country. The issue of birth
control and the law has laid
bare what Father John Court
ney Murray, S.J., calls the
“structure of war” underlying
the apparently calm surface of
American pluralism.
Nationwide, what is the law
on birth control? Where else be
sides illinois are there tax-
paid birth control programs?
Where has there been or is there
likely soon to be agitation for
spending public funds for con
traceptive purposes?
Seeking answers to these
questions, the NCWC News Ser
vice took soundings throughout
the nation from its correspon
dents and other sources. Re
sults of this survey, to be dis
cussed in this and subsequent
reports, paint a picture which,
while far from uniform, does
show certain broad patterns of
similarity in many regions.
On the Federal level, the le
gal picture is deceptively sim
ple. Federal law bans distribu
tion of contraceptives and birth
control literature through the
mails and by common carrier.
It also prohibits import of such
material.
But court rulings have effec
tively altered the impact of
these laws. The result, in the
words of British author and pol
itical scientist Norman St.
John-Stevas, is that “to secure
a conviction under the statutes
an intention to use the mater
ials illegally must be establish
ed by the prosecution.”
In other respects the Federal
government’s role is a subject
of controversy. While some
urge large scale government
sponsorship of research on
birth control and the imple
mentation of birth control pro
grams through foreign aid,
others violently oppose any such
involvement by the government.
Advocates of an activist ap-
ochial, is banned by government
fiat.
“Only 20 religious publica
tions are licensed, for a total
population of some 14 million
souls. Only two of these are
Catholic, and their contents are
rigorously censored and their
editors compelled to insert
communist propaganda. Even
religious calendars are utiliz
ed to spread Red propaganda.
On the other hand, no bibles,
catechisms or hymnals are
printed at all. Mass atheist
propaganda is carried on con
stantly with no opportunity to
counteract it.”
proach won a significant suc
cess this year when the Senate
approved a foreign aid bill that
carried for the first time a pro
vision authorizing use of public
funds for birth control purpos
es in aid-receiving countries.
The House version, however,
lacked such a provision. In ham
mering out agreement Dec. 5
on a $3.6 billion aid authori
zation bill, Senate and House
conferees compromised by ac
cepting language that authoriz
es spending money for “re
search into the problems of
population growth” but does
not mention birth control.
On the state level, birth con
trol services are available at
public expense in nearly a doz
en states. In other places, such
as Maryland, state welfare
agencies make it a policy to re
fer welfare recipients to pri
vate sources for such servic
es. Elsewhere, public facilities
are made available to groups
such as Planned Parenthood.
In Delaware, for example, the
State Board of Health allows the
state League for Planned Par
enthood to use state facilities
in two of the state’s three coun
ties.
Within the last year, legis
lation providing for tax-paid
birth control has been intro
duced and defeated or side-
tacked in the legislature of at
least five states.
In the last two years, three
states by court action or re
peal have dropped laws which
banned or restricted the sale
or advertising of contracep
tives.
In one state, Connecticut, a
controversial law against birth
control has been unpheld by
lower courts and appears head
ed—with unpredictable results
—for a test in the U. S. Supreme
Court.
About the only restrictive
statutes that have been doing
well are those that ban vend-
(Continued on Page 8)
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Antioch: Where The Divine Liturgies Began
Antioch merits the title of mother of many Liturgies. In this
city, the early Christians surrounded the “breaking of the
bread” with those ceremonies which
have come through the years as a
framework of song and prayer . . .
Not too far from Antioch, in the
village of MACHTA-AZAR, SYRIA,
some 150 Melchite Rite Catholics
are a direct link to the early days
of the Church* They are mostly
poor farm laborers. They have been
trying to repair the parish church
which was partly destroyed and
. ... made unusable by Winter rains and
The Holy Father’s Mission Atd Their services are donated
for the Oriental Church an d they have been unable to com
plete the work because of their poverty. They have appealed
to us for funds to buy material, a modest sum of $1,600. We
hope that enough of our readers will be able to help them.
This would be a most appropriate thank-you to the Christ
Child who gave us the wonderful gift of the Mass or Liturgy
as it is usually called in the Eastern Rite churches. The pa
rishioners will long remember their benefactors in the lovely
Melchite ceremonies.
PALESTINE REFUGEES
The plight of these persons is pitiful. For sixteen years, they
have had to live in camps, leaving behind their homes, farms
and jobs. The Holy Father has given us the task of watching
over them in his name. We think of a poem by Cardinal Spell
man:
Somewhere—the place it matters not—somewhere
I saw a child, hungry and thin of face—
Eyes in whose pools life’s joys no longer stirred.
Lips that were dead to laughter’s eager kiss,
Yet parted fiercely to a crust of bread.
A FOOD PACKAGE, costing $10 will feed a child and his
family for a month. Will you make this Christmas a happier
one for them? $2 will buy a family a WARM BLANKET.
THE DOCTRINE OF SIGNATURES
This curious, long-ago idea of some botanists held that God
impressed a signature on many plants to show their curative
powers. Thus the stalk of the ADDER’S TONGUE resembled
such a tongue. The plant cured the bite of adders and other
venomous creatures . . . Most botanists dispute this intriguing
idea but there is no disputing Christ’s teaching that man has
God’s image and signature on him ... By educating a seminar
ian—JOHN DI MARCO, for instance or a Sister-to-be such as
SISTER CYRYSOSTOM, you can bring spiritual health (grace)
and often physical health to the many who do not recognize
Christ’s central part in restoring man to his union with God.
LILIES OF THE FIELD
We read this fun-filled story of an itinerant Negro laborer
and a very stable German refugee Mother Superior building
a chapel out of dreams and prayers and everyday trust in
Divine Providence. The words mirror marvelously the rising
theme of the story which really bursts into song and magnifi
cence ... We thought so much of the many priests in the Near
and Middle East faced with just the same problems . . . Your
STRINGLESS GIFTS enables us to help them where the need
is greatest. A MEMORIAL CHAPEL is a lovely way to re
member someone. The cost: $2,000 to $6,000. A CHAPEL ITEM
such as monstrance, cxborium, altar linens, sanctuary bell, etc.,
range in cost from fifty dollars to five dollars.
Dear Monsignor Ryan:
Enclosed please find for
Name
Street
City Zone .... State
i&IJearSstOissionsjMi
FRANCIS CARDINAL SPELLMAN, President
Mtgr. Joseph T. Ryan, Nat’l Sec‘y
Se*d all coeieMMicartoes to:
CATHOLIC NEAR EAST WELFARE ASSOCIATION
480 Loxington Avi. at 46th St. Now York 17, N. Y.