Newspaper Page Text
I
THURSDAY, JUNE 20, 1963 GEORGIA BULLETIN PAGE 3
DEVOTIONS IN THE RETREAT HOUSE CHAPEL
• • • focal point of program followed by the retreatants
DISCUSSION OF PERSONAL PROBLEMS
• • • director always available
ST. IGNATIUS OF LOYOLA
• • • basis of retreat program
‘BLESS YOU - COME BACK TO US AGAIN*
• • *goodbye to departing retreatant
What Can A Retreat
Do For You?
L Help you awaken to the reality of God and His rightful place
in your life.
2. Help you develop a sane, workable, and adequate philosophy of
life, adjusting to reality.
3. Help you make a spiritual and moral inventory, evaluating
your shortcomings and your virtues to handle them better.
4. Help break the tyranny of sin in your life.
5. Help you straighten out mental confusion.
6. Give you new hope and encouragement.
7. Give you the opportunity to discuss pressing and intimate pro
blems most confidentially with trained spiritual advisor.
8. Your family or fellow workers will welcome you back with en
thusiasm, because you will be a much easier person to live
with.
9. Give your SPIRITUAL STRENGTH, PEACE OF MIND and
PHYSICAL REST.
10. In short a retreat can and will make you a better person.
RETREAT exercises
Anticipated Modern
Psychology 400 Years
Now in its third year, At
lanta’s Ignatius Retreat House
has already given retreats for
over 1,800 men and women of
all faiths.
The Director of Ignatius
House, Father John L. Hein, S.
J„ a member of the New Or
leans Province of the Society of
Jesus, describes the purpose of
a retreat as a way for men and
women to “evaluate their goals
to reorder them in conformity
with the will of God, and by so
doing to bring peace into their
lives." Father Hein points out
that the basic tool of the Igna
tius House retreats, the "Exer
cises" of St. Ignatius Loyola
(founder of the Jesuits), anti
cipated modern psychology by
400 years in developing the
personality by directing it to
ward its rightful goal. Dr. Wil
liam Menninger, noted Ame
rican psychologist, has empha
sized the need for such orien
tation for modem man.
THE doors of Ignatius House
are open to all - to men and
women, to Catholics, Protes
tants and Jews alike, who are
seeking in any way to better
their relationship with God.
Men’s and women's retreats
are alternated, and fifty re
treatants can be accomodated
at a time, each in a private
room with bath. The House is
completely air-conditioned.
A Schedule of Retreats with
a list of area leaders, is print
ed in each issue of THE BULLE
TIN. Retreats open on Thurs
day at 7:30 p.m. and close on
Sunday at 4 p.m. There is no
set charge, Ignatius House be
ing supported solely by contri
butions which are made in blank
envelopes.
1 BECAUSE IT’S THERE
Jesuits Discuss World And Space In Symposium
RIVER FOREST, Ill. (RNS)
—Hope, speaking as the "gen
uine voice of Christian cour
age," is the answer to man’s
despair at overwhelming con
cepts of infinite space and time,
a prominent Jesuit priest-edi
tor said here.
Father Thurston N. Davis,
S. J., editor-in-chief of Ame
rica Magazine, stressed this
theme at a two-day symposium
held by editors of his magazine
at Rosary College, a Catholic
women’s school conducted by
the Dominican Sisters.
" The Dilemma of Hope and
Despair" was the subject of
Father Davis' talk at the semi
nar sponsored by the Thomas
More Association and the col
lege's Department of Library
Science. Eight America editors
participated in the symposium
entitled "The World Today."
FATHER DAVIS observed
for tho best in...
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that: "When long reaches of
space are impressed upon the
popular imagination by science
writers and the mass media, the
common man is tempted to think
that his little world, occupying
so small a fraction of an area
in the vast plains of space, is
negligible and meaningless."
In the portrayal of the uni
verse which has begun to domi
nate the popular imagination,
the editor said, there is no God
sitting in judgment.
"We are not seen. Our ac
tions are not weighed and scru
tinized," he noted of this inter
pretation of the universe. "By
an unconscious process, we are
tempted to conclude...that our
tiny souls and bodies no longer
really matter.”
However, Father Davis said,
this concept will lead to despair
about man’s condition.
"From the high ground of
faith we realize that the reach
of God’s eye and the thrust of
His long arm are not shortened
by our new know ledge about the
age of the world,” he declared.
"And if we live and move and
have our being within His pro
tective hand, then we are seen
and judged, and all will be made
justified and right in a grand
denouement that He, with His
mind and will, plans and will
encompass."
At the center of the con
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temporary temptation to de
spair stands the notion of a
monistic universe, Father Da
vis said. On the other hand, he
said, belief that human life and
strivings have purpose leads to
hope.
"If the will is free.,.then we
live in a universe in which hope
is not only possible, but, for
sweet reason's sake, impera
tive," he declared.
Hope, Father Davis said, the
"genuine voice of Christian
courage, which refuses to be
downed by adversity or to dis
solve in despair."
FATHER C. P. McNASPY,
S. J., an associate editor of
America, explored man's reac
tion to modern stimuli in ano
ther area - culture.
Father McNaspy questioned
the value of the current craze
for all things cultural in Ame
rican society. Constant overex
posure to culture, he held, dulls
the appetite for it.
Observing that classical mu
sic has become too easily heard,
he asked:
"If one has been drenched in
Beethoven — as though he were
Andre Kostalonetz — what
chance has one to respond to
the Eroica Symphony when he
sits down seriously to listen to
it? Has he not forever elimi
nated appetite by being glutted
The danger of the cultural
explosion, Father McNaspy
contended, is that "it may prove
counter-productive, resulting
in our becoming jaded to some
of the world's highest arti
facts."
The Jesuit also observed that
television has come informuch
criticism as an anti-intellec
tual force in American life.
But, he said, it may be a good
thing that television supplies
light entertainment.
"At the end of a concentrat
ed day of writing or study,I see
no disgrace, nor do I personally
feel guilty, at enjoying, say, the
Andy Griffith show,” he said.
There is always a knob to turn
off the TV set, he noted.
FATHER BERNARD LEEM-
ING, S.J., professor of dogma
tic theology at Heythrop Col
lege, England and correspond
ing editor for America at Ox
ford University, pointed out that
true Christian unity can only be
built upon truth sincerely ac
cepted.
Catholics, he said, do not want
unity with other Christians
merely to end the scandal of a
divided Christianity. "We want
unity in presentation of the
Christian message in order to
bring all men to Christ,” he
stressed.
Father Leeming also directed
his attention to the need for
more competent theologians,
particularly in the English-
speaking world.
"Many a man who might have
been a first-rate theologian has
been ruined by being made a
bishop," he declared.
v
"On the sacred sciences to
T.J. Gilmore
Mass Here
Thomas J. Gilmore, who died
on June 4, was the recipient,
in 1958, of the papal honor
"Pro Ecclesia et Pontifica.”
Mr. Gilmore was active in Ca
tholic circles in Atlanta and
in the state, having served as
state head and as state deputy
of the Knights of Columbus, in
the St. Vincent de Paul Society
of Sacred Heart Parish and in
the Holy Name.
Mr. Gilmore, who lived at
1388 Wessyngton Rd., NE, was
associated with the newspaper
field for many years, having
worked for the Nashville Ban
ner, the Memphis Commercial
Appeal, the Georgian-American
and the Hearat newspapers. He
is survived by a son and two
daughters, three grandchildren,
three sisters and a brother.
The Requiem Mass took place
June 7. Archbishop Hallinan
presided.
Dental Graduate
Miss Mary Teresa Finn has
graduated from Marquette Uni
versity, Milwaukee, Wisconsin.
She received her diploma in
dental hygiene on June 2nd.
While attending Marquette Miss (
Finn was a member of Alpha
Delta Eta and of the Dental
Hygiene Council. She will pract
ice in Atlanta. Her parents are
Mr. and Mrs. Leo J. Finn of
Christ the King Parish.
a large extent,” Father Leem
ing held, "depends the mainte
nance of the faith of an in
creasingly educated people, de
pends the unification of Chris
tians, and depends the spread
of the faith among non-Chris
tians.”
Proper development of the
sacred sciences, he said, de
mands men, money, and ser
ious planning for the future.
FATHER BENJAMIN MASSE,
S, J., an associate editor of
America, discussed world eco
nomic problems in his paper
"The Old Order Changes.”
Discussing Mater et Magis-
tra, the social encyclical is
sued in 1961 by the late Pope
John XXIII, Father Masse re
marked that it had repudiated
the idea of an inevitable con
flict between government and
private enterprise.
Pope John not only showed an
awareness of the movement to
wards economic planning "but
calmly and matter-of-factly ac
cepts it,” he said.
Change is not synonymous
with progress, Father Masse
said, "as a generation that ex
perienced Fascism, Nazism and
Communism well knows." How
ever, he emphasized, "we are
not the playthings of mechanical
forces, powerless to direct
change toward human and
Christian goals."
There are dangers as well as
promise in future economic de
velopments, he said, but "it is
our Job to see that the dangers
are averted and the promise
richly realized.”
FATHER EUGENE CUL-
HANE, S. J., the magazine's
managing editor and an expert
on Latin America, told the
seminar to expect rapid growth
in the countries south of the
U. S.
"What evolves in Latin Ame
rica will in all likelihood be
different from what we Catho
lics of the United States think
ideal," he said. "But it will
not necessarily be bad because
it is different from what we
want."
Latin America, Father Cul-
hane said, needs native leadei*-
ship and massive amounts of
seed capital. However, he said,
people in that area "will prob
ably depart from us in their
economic planning.” Latin
Americans, he noted, do not
view capitalism in the same
light as North Americans.
Unfortunately, the priest-
editor said, there are many good
Latin American Christians
"who cry out against capita
lism but who have only the ha
ziest idea about what will re
place it."
Turning to the advent of com
munism in Cuba, Father Cul-
hane observed that the U. S.
public is growing less tolerant
of the Castro regime.
"Americans are impatient
that the Russian troops remain
in Cuba and that there seems to
be no way for us to thwart
Castro's efforts at sending
trained saboteurs,,, to every
country of Latin America," he
stated.
But until Castro can be "muz
zled,” Father Culhane said,
Americans must continue to
support the Alliance for Pro
gress program..."and pray that
we yet have time."
FATHER FRANCIS CANA-
VAN, S. J., assistant editor,
held that the United States must
choose between exploring space
or helping two-thirds of the
world’s people reach an ade
quate standard of living. The
goals are incompatible, he said.
It will take an Investment of
about $70 billion, he claimed,
to help underdeveloped nations
reach the "take-off point" of
paying their own way in the con
quest of poverty, hunger, igno
rance and disease.
"I submit that in this decade,
faced with a world economic
problem of these dimensions,
the United States has no busi
ness spending a sum estimated
as between $30 billion and $100
billion, which our space pro
gram will have cost by 1970,
Father Canavan asserted. "In
a world which is faced with
mass misery and potential re
volution, yet fully capable of
remedying its ills, this kind of
spending is badly misdirected."
FATHER DANIEL L. FLA
HERTY, S. J., book editor of
America, took the opposite
view: that space is the chal
lenge of today.
Meeting the challenge of
— "because it's there" — is
necessary to the growth of our
nation and the continued great
ness of our civilization, Father
Flaherty maintained.
". . .Even if there were no va
lid military or scientific or eco
nomic necessities to be served
by the exploration of space...it
would still be necessary...be
cause being there it provides
the challenge, the enterprise,
for this generation and this
nation which we so badly need
in order to continue great and
which we must not miss if we
would not be blind to the teach
ing of history and the dynamics
of civilization — growth and
decay.”
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