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PAGL 2
GEORGIA BULLETIN
THURSDAY, JULY 4, 19b3
POt* PAUL NOTES:
Food, Health, Freedom,
Major World Problems
His Holiness Pope Paul VI
has long been a forceful and
eloquent interpreter of the
Church’s doctrine on major so
cial questions facing the world
today.
Especially noteworthy in this
regard are the messages which,
as papal Substitute Secretary'
and Pro-Secretary of State, he
sent in the name of Pope Pius
XII to Catholic social congres
ses in several nations.
In these documents the then
Msgr. Giovanni Battista Mon-
tini dealt with such issues as
overpopulation, world hunger,
public health, the role of the
government in the national eco
nomy, the international com
munity, and the parish and so
ciety.
HERE ARE some of the key-
passages from these messages
on major social questions:
—On world hunger.
"Beyond your borders, mas
ses of human beings still suf
fer from undernourishiment in
a universe where economy looks
for its equilibrium ever more
and more on a worldwide scale.
The Holy Father has no hesi
tation in thinking that activities
such as yours, even if they be
of limited range, are an effi
cacious help in establishing the
temporal conditions for a stable
peace, for can peace be brought
about as long as Innumerable
families share but in an appal
lingly insufficient manner the
wealth of the earth which nour
ishes?" (Letter to the French
Social Week, July, 1950.)
On public health programs.
"Certainly there could be no
question of contesting the rights
and the duties of the State in the
matter of public health and es
pecially in favor of those who
are less fortunate, of those
whom poverty renders less pro
vident and more exposed.
"A just legislation on hy
giene, preventive medicine, and
adequate and sanitary housing,
the attempt to provide everyone
with the best medical care, the
elimination of social plagues
such as tuberculosis or cancer,
a legitimate preoccupation for
the health of young generations
and many other measures that
encourage the health of the body
and spirit in the framework of
wholesome social relations—
all this cooperates toward the
prosperity of a nation and its
interior peace.,..
"But these achievements in
the field of security, of medi
cine, or of assistance ought to
follow according to the
principle of respect for men
anc for the family. Unfortunate
ly, fear in this matter is not
unwarranted." (Letter to the
French Social Week, July,
1951.)
—The State and economic
life.
"The economic world is pri
marily a creation of the free
will of men; it pertains to the
State, therefore, to create those
conditions which may allow pri
vate initiative to expand within
the limits of the moral order
and of the common good.
"The Church, therefore, has
always benevolently regarded
and encouraged those forms of
business undertakings in which
she finds it possible for the per
sonal initiative of all partici
pants to assert itself and to
expand, as, for example, in the
case of craftsmen’s projects,
the family-sized farm, and co
operates undertakings....
"BUT THE Church also
maintains that, incomplete con
formity with the proper order,
big business can remain within
the realm of private initiative,
provided that evident conside
rations of the common good do
not militate against such a sit
uation." (Letter to the Italian
Catholic Social Week, Septem
ber, 1952.)
—On the international com
munity.
"Now, in spite of the hard
lesson of events, too many
Christians still remain deaf to
the warnings of the papacy. How
many, for example, continue to
shut themselves up within the
narrow confines of a chauvinis
tic nationalism, incompatible
with the courageous effort to
start a world community de
manded by recent popes?
"But undoubtedly even more
numerous are those who have
not renounced their strange in
ertia despite the frequently re
peated appeals of the Holy Fa
ther for ’action against every
inaction and desertion in the
great spiritual combat where
the stakes are the destruc
tion, nay, the very soul, of the
society of tomorrow’..." (Let
ter to the French Social Week,
July, 1953.)
—The parish and the com
munity.
"In our tragically divided
society, does not the parish...
function as a school of peace
and social justice, inviting all
the faithful, without distinction,
to unite with one another around
us altar? Intellectuals and illi
terates, poor and rich, employ
ers and employees, gather there
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together on the basis of Chris
tian equality...
"ITS spirit is that of the
peace of Christ, unto which we
have been called to form one
body...But it is also a spirit
oi justice, which tolerates nei
ther the shameless contrast of
wealth and misery among the
members of the parish commu
nity, nor the hypocrisy ofafra-
ternity in church that would not
have for its effect that of cre
ating, at work, more fraternal
social relations.
"Indeed, does not the parish
altar, the center around which
the most sacred bonds of union
are formed, invite each and
every one who comes before it
to make an examination of con
science in regard to his du
ties of justice towards his bre
thren?" (Letter to the Canadian
Catholic Social Conference, Au
gust, 1953.)
—On overpopulation.
"Efforts to reestablish the
equilibrium between growing
population and means of liveli
hood are therefore not to be
directed toward violation of the
law's of life or interference with
the natural flux and flow of the
human family.
"SUCH an attitude of re
nouncement of life, indeed, kills
the noblest aspirations of the
spirit; while a declining birth
rate, aimed at by such sys
tems, has always proved soon
er or later to be, in the his
tory of the nations, a sign of
defeat and of doom.
"No, such efforts must ra
ther trend to educate men’s
conscience regarding the value
and responsibility of human life,
to foster a more equitable dis
tribution of the world’s goods,
to exploit natural resources in
an ever more rational manner,
to protect the family in all
that concerns its Inviolable
rights and the exercise of its
high function." (Letter to the
Italian Catholic Social Week,
September, 1953.)
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THE SENIOR cardinal deacon, Alfredo Cardinal Ottaviani, places
the gold and silver papal tiara on the head of Pope Paul VI (left
photo) at the outdoor coronation rites in St. Peter's Square. The
new pope then addressed the world in nine different languages,
pledging his pontificate to the causes of world peace and Christ
ian unity. He is shown (right photo) blessing the hugh crowd at
the end of the ceremonies, rich in symbolism and pageantry.
BISHOP SHEEN
Hopelessly Ill Can Forego Extreme Aid
ATLANTIC CITY, N. J. (RNS)
Roman Catholic Auxiliary
Bishop Fulton J. Sheen of New
York, noted television per
sonality and columnist, said
here he saw "no moral dif
ficulty" in allowing a hopelessly
ill patient to forego medical
treatment which would prolong
life and agony.
The prelate, who is director
of the Society for the Propa
gation of the Faith, said he did
not believe it is necessary for
doctors to keep patients alive
by such means as intravenous
injections and oxygen tents.
"IF I had been given all
possible medical aid and my
case were hopeless, I would ask
the doctors to take the tubes
out," he said.
Bishop Sheen was interviewed
to a news conference prior to
making an address on medicine
SIR GALAHAD’S ISLE?
Odor Of Sanctity
Bottled By Monks
CALDEY ISLAND, Wales (R-
NS) — A group of Cistercian
monks on this tiny Island off
the coast of Wales support
themselves by making perfume
marketed in the world of high
fashion.
A monk interviewed here re
cently said his order began
making perfume at first by dis
tilling heather and gorse from
the island. Now, he said, the
monks have developed more
ambitious formulas and the per
fume is widely sold.
"IT HAS earned high praise
at international shows, and is
now being marketed by a famous
couturier," he said.
Caldey — Old Norse for Cold
Island — is known for its past
as well as for its perfume.
Sandy bays surround the is
land. One of them — Jones
Bay — takes its name from
John Palil Jones, the 18 r h-cen-
tury seaman who became the
first great hero of the U. S.
Navy.
"He used to put in at the bay
for water and other supplies,"
the monk said. "Some believe
that this is his burial place."
CALDEY is called "an is
land of saints." Fifty years be
fore Christianity was brought to
Britain, monks were already
inhabiting this tiny (one mile
by 1 1/2 miles) island.
"St. Sampson, patron saint
of Caldey, is held by some to
have been the original Sir Gala-
had of the King Arthur legends,"
the monk said. "Vikings de
stroyed the monastery in the
ninth century, and for the next
200 years Caldey wasapirates’
lair. Then the Benedictine Or
der was here until the 16th cen
tury. Finally, Caldey passed to
the Cistercians."
Wayside shrines are constant
reminders of the past, as are the
medieval watchtower, the Pri
ory Church of St. Illtyd and
the clifftop Calvary erected by
the Cistercians.
"WE GROW our own food,”
the monk said, "but a boat
brings everything else that we
need.
"It also takes away our pro
ducts. Besides the perfume we
sell pottery and herbs."
The monk observed, how
ever, that the island is not cut
off entirely. Caldey, he said, is
linked to the mainland by ra
dio-telephone and was the first
Island in Great Britain to have
the system Installed.
"SOME visitors are puzzled
that a monastery should support
itself by making and selling per
fume," the monk said.
"It isn’t really strange. I tell
them of a medieval monk who
produced anew wine and brought
prosperity to the crumbling for
tunes of his monastery."
Rabbi
Advocates
Tax Relief
FALLS BURG, N. Y. (NC)—
The head of the Rabbinical Co
uncil of America called for legi
slation granting income tax cre
dits to parents who pay tuit
ion for children in parochial
and private schools.
Rabbi Abraham N. Av Rutick,
president of the country's lar
gest Orthodox rabbinic body,
said (June 24) this "recogni
tion of the Inter-relationship
between public and private edu
cation would not constitute an
infringement of the basic
American scheme of separation
of Church and State,"
and religion before the Ameri
can Medical Association.
Asked how he would advise
a family in a case involving a
doomed patient, he replied; "I
would tell them to take their
doctor’s advice."
However, he added, if the
family wanted the patient to be
kept alive by all possible means,
the doctor should agree.
BISHOP Sheen talked with re-
proters along with Dr. Edward
H. Rynearson of the Mayo Clinic
who said last year that he would
"step back and let God take
over" in the case of a hope
lessly ill patient.
Since he made that statement,
Dr. Rynearson said, he had not
received any letters of protest
from physicians or clergymen.
At the joint conference both
men stressed that their stand
had no relevancy to euthanasia,
or so-called "mercy killing."
They emphasized that all ord
inary means should be taken to
keep the apparently hopeless
patient alive.
Both observed that there are
two ways of keeping terminal
patients alive: by use of or
dinary medical methods and by
use of extrordinary methods.
"A terminal patient is not
morally bound to use extraor
dinary methods," Bishop
Sheen said.
DR. Rynearson, a Methodist,
said he is firmly opposed to
keeping "human vegetables"
alive through the extraordinary
methods, such as tube feeding,
oxygen tents, hearing-lung ma
chines and other techniques.
"I want no part of it for my
family, myself or my patients,*
he declared.
Dr. Rynearson said he had
recently removed tubes from a
dying friend at a Roman Catho
lic hospital in Minneapolis and
then informed the hospital’s
administrator, a nun, of his act
ion.
"She aske bless her, if
there was any way *1 can have
you as a doctor when my time
comes,’" he said.
The physician said he would
"fright as hard as I could" in
advising a famiy not to allow
a hopelessly ill patient to be
kept alive.
"I’m not talking about cases
that are in doubt, but of pat
ients who have had two or three
operations, radiation and all the
rest and who are still lying there
screaming in pain," he stress
ed.
Emphasizing the human
aspect of patients, he said:
"There are no diseases; there
are only sick people."
"The sacredness of the per
son actually is the foundation
of all medicine," the bishop
declared. He said it is because
of this that the term "contact"
used in business is out of place
in the field of medicine.
"Contact is absolutely im
possible n medicine," he said.
"One has communion in medi
cine."
Bishop Sheen stressed the
need for compassion in pract
icing medicine.
"In the medical profession
this compassion shows itself
in the visit that is not charged
for, such as when the doctor
says, T just happened to be
passing by and thought I'd come
in to see how you are,” he said.
GOVERNMENT REPORTS
Catholic Relief Aid
Tops All Agencies
WASHINGTON (NC) —The
American Catholic agency for
overseas relief distributed
about 44 per cent of all the aid
dispensed abroad by voluntary
U. S. groups, last year, ac
cording to a Federal govern
ment report just issued.
CATHOLIC Relief Services—
National Catholic Welfare Con
ference distributed aid worth
$161,059,043 during 1962. The
total by 55 agencies was $363,
566,095. Other major efforts
were by CARE, $64,947,609;
Church World Services, $41,
432,727; American Jewish Joint
Distribution Committee, $30,
162,819, and Lutheran World
Relief, $12,337,895.
Catholic Relief Services
spent $34,178,956 in funds and
purchases in its overseas re
lief program, and also distri
buted goods valued at $126,880,
087. This included about $104,
000,000 of surplus foods from
the Federal government.
The report, prepared by the
Agency for International Deve-
Jew Lauds
Pope Paul’s
‘Humanity’
NEW YORK, (NC)— A tri
bute to the "basic humanity"
of His Holiness Pope Paul VI
was paid here by Dore Schary,
national chairman of the Anti-
Defamation League of B’naiB’-
rith.
Playwright Schary said it Is
clear from Pope Paul’s state
ment that "we can continue to
look to the Roman Catholic Ch
urch as a powerful ally in the
cause that so many Americans,
of all faiths, hold dear: eq
ual opportunity for all people,
respect for the dignity of man,
concern for his social and ec
onomic wellbeing."
lopment of the State Depart
ment, shows the foilow’ing coun
tries as largescale recipients
of aid from the voluntary ag
encies: Italy, Poland, Yugosla
via, Algeria, Morocco, Greece,
India, Israel, United Arab Re
public, Nationalist China, Ko
rea, Brazil, Columbia, Chile
and Mexico.
Cum Laude
Miss Mollie Beth Moran of
Bolling Road has graduated Cum
Laude from Barat College of the
of the Sacred Heart, Lake For
est, Illinois. Winner of the Sen
ior Class Honors Medal and the
Senior Math Medal, she was el
ected to Delta Epsilon Sigma
national honorary society'.
Miss Moran attended Christ
the King School and graduated
with high honors at St. Pius X,
where she won the first Bishop
Hyland medal.
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