Newspaper Page Text
PAGE 2—The Georgia Bulletin, August 18,1983
CONTENTS
Argentina And Chile
6
Silver Jubilee
7
Washington March
12
Bob Jones Congress
13
Georgia Graphics
16
“Report
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15
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Anglican Identity Parish
"The Shape Of Ecumenism To Come
u
BY PAT WINDSOR
NC News Service
A “personal parish” for
former Episcopalians who
join the Catholic church
will be established in San
Antonio, Tex. in an action
which its founding pastor
called “the shape of
ecumenism to come.”
The first such parish in
the United States, it will
be led by Father
Christopher Phillips, the
fifth married former
Episcopal priest to be
ordained a Catholic priest,
according to Father James
Parker, assistant to Bishop
Bernard Law of
Springfield-Cape
Girardeau, Mo., the
Vatican delegate for the
admission of married
Episcopal priests to the
Catholic priesthood in the
United States.
A “personal parish”
differs from a territorial
parish because it crosses
boundaries to take in
people with certain
qualifications, in this case,
former Episcopalians,
Father Parker said.
Called an “Anglican
identity personal parish,”
it will follow the Latin rite
of the Catholic church,
but retain elements of
Anglican tradition, said
Father Phillips, who is the
first married former
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Episcopalian priest to be
named a Catholic pastor.
Designed for former
Episcopalians who become
Catholics but wish to hold
on to their Anglican
heritage, the parish will
consist of 20 former
Episcopal families who left
their San Antonio
Episcopal parishes.
Rather than hindering
ecumenism between
Catholics and Anglicans,
the establishment of the
Anglican identity parishes
will promote ecumenism,
Father Phillips said.
“I believe this is the
shape of ecumenism to
come,” he said. Other
denominations will be in
communion with Rome
but “retain what is good
about their devotions. This
is real ecumenism.”
Not only Anglicans, but
other Protestant
denominations may enter
the Catholic Church while
retaining various usages,
Father Phillips predicted.
He singled out Lutherans
as the next group that may
request full communion
with the Catholic Church,
because their sacramental
theology closely resembles
that of Catholicism.
Aug. 15 was set as the
date for Archbishop
Patrick Flores of San
Antonio to ordain Father
Phillips, receive the
Episcopalian families into
the Catholic Church, and
legally establish the new
parish under the title of
Our Lady of Atonement.
The creation of the
Anglican identity parish
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stems from Vatican
approval in 1980 of a
proposal by the U.S.
bishops to develop terms
under which Episcopal
clergymen and other
members of the Episcopal
Church could be admitted
to the Catholic Church
and yet retain some
elements of their former
tradition.
“This is a historic time
for us and for the whole
Catholic Church,” said
Episcopal Church and
asked to become a
Catholic parish with
Father Tea as pastor, said
Father Parker.
“We are now in contact
with several (other)
parishes which are making
this request,” he added.
The parishes, he said,
consist of either
individuals from several
Episcopal parishes who
wish to become Catholics,
such as the parish in San
Father Phillips. “We are
part of a small, but strong,
movement amongst
Anglicans to return to the
Catholic Church (who is
our Mother) while
retaining a distinctive
liturgical use and ethos,”
he said.
The liturgy, pending its
approval in Rome, is to
follow the order of the
Latin rite while including
many prayers in the
Anglican Book of
Common Prayer and
incorporating other
characteristics from the
Anglican tradition.
A second Anglican
identity parish also has
been approved by the
Vatican but not yet
formally established,
according to Father
Parker, the first married
former Episcopal priest to
be ordained a Catholic
priest under the 1980
guidelines.
The Church of St. Mary
the Virgin, in Las Vegas,
Nev. was formerly an
Episcopal parish. Parish
members and their rector,
Father Clark Tea,
withdrew from the
Antonio, or an entire
parish unit that wishes to
become Catholic, such as
the one in Las Vegas.
The movement of an
increasing number of
Episcopalians to
Catholicism has followed
several changes that
evoked strong controversy
in the Episcopal church,
such as the ordination of
women, the revision of the
Book of Common Prayer
and the revision of
marriage law to allow
divorce and remarriage.
Episcopalians are not
leaving the church because
they specifically oppose
women’s ordination, but
because they want to
continue adhering to the
Catholic faith, Father
Parker said.
Many Episcopalians had
justified staying in the
Anglican church to work
toward restoring union
with the Catholic church,
and left because “for the
first time in Anglican
history, the churches
began to make doctrinal
decisions which violated
Catholic traditions,” said
Father Parker.
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