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PROPER COMFOKTISBB
DR, TALMAGE TELLS HOW TO HELP
■ people in trouble. 5
I ' w
A Better Way «rs »«*«“* With Broken
Heart* -Wo Wf Cant and Mueh
g y '~
«* p ”“ A «~-
WASHINOTOH, May 33.—The awkward
nd irritating mode of trying to comfort
*T. n le in trouble is here set forth by Dr.
and “ better way of dealing with
broken hearts is recdmmended; text, Job
"Lj g “Miserable comforters are ye all."
The man of Us had a great many trials
-the loss of his family, the Joss of hia
Property, the loss ot hli health—but the
■ 'most exasperating thing that came upon
him was the tantalising talk of those who
ought to have sympathized with him.
And looking around upon them, and
weighing What they had said, ho utters
L words of my text. 1
sPhy did Gdd let sin come into the
world? It is a question I often hear dis
oUgßed, but never satisfactorily answered.
God made the world fair and beautiful at
the start - K our flrßfc P arents had not
ginned in Eden, they might have gone out
| 0 ; that garden and found 60 paradises all
| around the- earth—Europe, Asia, Africa,
F North and South America —so many flow
’ er gardens or orchards of fruit, redolent
and luscious. I suppose that -when God
poured out the Gihon and the Hiddekel he
poured out at the same time the Hudson
and the Susquehanna. The whole earth
was very fair and beautiful to look upon.-
tny did it not stay so? God had the pow
er to keep back sin and woe. Why did he
not keep them back? Why not every cloud
roseate, and every step a Joy, and every
sound music, and all the ages a long jubl
leqof sinless men and sinless women? God
can make a rose as easily as he can make
a thorn. Why, then, the predominance of
thorns? He can piake good, fair, ripe
fruit as well as gnarled and sour fruit.
Why so much, then, that is gnarled jmd
sour? He can make men robust in hi wuth.
Why, then, are there so many invalids?
Why not have for our whole race perpetual
leisure instead of this tug and toil and
tussle for a livelihood? I will tell sou why
God let sin come into the world—when I
get on the other side of the river of death.
That is the place where such questions
will be answered and such mysteries
solved. He who this side that river at
tempts to answer the question only illus
trates his own ignorance and incompe
tency. All I knotr is one great fact, and
that is, that a herd of woes has come in
upon us, trampling down everything fair
and beautiful. A sword at the gate of
Eden and a sword at every gate.
More people under tho ground than on
it. The graveyards in vast majority. The
6,000 winters have made more scars than
the 6,000 summers can cover up. Trouble
has taken the tender heart of this world
in its two tough hands and pinched it un
til the nations wail with the agony. If all
the mounds of graveyards that have been
raised were put side by side," you might
step on them and nothing else, going all
around the world, and around again, and
around again. These are the facts. And
now I have to say that in a world like
this the grandest occupation is that of giv
ing condolence. The holy science of im
parting comfort to the troubled we ought
all of us to study. There are many of you
who could look around upon some of your
very best friends, who wish you well and
are very intelligent, and yet be able truth
fully to say to them in your days of trou
ble, "Miserable comforters are ye all.”
No Comfort In Much Talking.
I remark, in tho first place, that very
voluble people are Incompetent for the
work of giving comfort. Bildad and Eli
phas had the gift of language, and with
their words almost bothejkJob’s life out.
Alas for these voluble people that go
among the houses of the afflicted and talk
and talk and talk and talk. They rehearse
their own sorrows, and then they telj the
poor sufferers that they feel badly now,
but they will feel worse after awhile. Si
lence! Do you expect with a thin court
plaster of words to heal a wound deep as
the soil? Step very gently around about
a broken heart. Talk very softly around
those whom God has bereft. Then go your
vrtty. Deep sympathy has not much to
~~ say. A flrm. grasp of the hand, a compas
sionate look, just one word that means as
much as a whole dictionary, and you have
given perhaps all the comfort that a soul
needs. A man has a terrible wound in his
arm. The surgeon comes and binds it up.
“Now,” he says, “parry that arm in a
sling and be very cartful of it. Let no one
touch it. ” But the neighbors have heard
of the accident, and they come in, and
they say, “Let us see it. ” And the band
age }s pulled aS, and this one and that one
must feel it and see how much it is swol
len, and there are irritation and inflamma
> tion and exasperation where there ought
to be healing and cooling. The surgeon
I comes in and says: “What does all this
men? You have no business to touch those
bandages. That wound will never heal
unless you let it alone.” So there are souls
broken down in sorrow. What they most
Want is rest or very careful and gentle
treatment, but the neighbors have heard
of the bereavement or of the loss, and they
come in to sympathize, and they say:
"Show us now the wound- What were his
last words? Rehearse now thq whole scene.
How did you feel when you found you
were an orphan?” Tearing off the band
ages here and pulling than off there, leav-
IngaghastjywdUndthat the balm of &od’«
grace had already begun to heal. Oh, let
no loquacious people, with ever rattling
tongues, gd into the homes .of the dis
tressed 1
Again, I remark that all those persons
Are incompetent to give any kind of com-
X fort who act merely as worldly philosor
phers. They come in and say: “Why, this Is
what yeu Ought to have expected. The
laws of nature must have their way.”
And then they get eloquent over some
‘i thing they have seen ’, tn postmortem ex
amination!. Now, away with all human
philosophy at such a time t What differ
pqoe does it make to that father and moth
erwhat disease their son diedtf? He is
dead, and it makes no difference whether
tho trouble was in the epigastric or hypo
gastric region. If the philosopher be of
the stoical school, he will come and say:
"You ought to control your feelings. You
gSFltaus* not cryse. You must cultivate a
cooler temperament. You. must have self
reliance, self government, self control"—
an iceberg reproving a hyacinth for hav
ing a drop of dew in it j eye. A violinist
has his instrument, and he sweeps his fln
across the strings,' .poiv; evoking
t^2s^SnS S a
*
I Edmund Burke was found in the pasture
I Held with his tfiiiis around a horse’s neck,
caressing him, and some one said, ‘‘Why,
the great man has lost his mind.” No;
tho horse belonged to his son, who had re
cently died, and hia great heart broke over
the grief. It is no sign of weakness that
men are overcome of their sorrows. Thank
God for the relief of teas*. Have you never
been In trouble whou you coGid not weep
and you would have given anything for a
cry? David did well when he mourned for
Absalom, Abraham did well when he be
moaned Sarah, Christ wept for Lazarus,
and the last man that I want to see come
anywhere near me when I liave any kind
of trouble is a worldly philosopher.
Again, I remark that those persons are
Incompetent for the wotk of comfort bear
ing who have nothing but cant to offer.
There are those who hove the idea that
you must groan over the distressed and
afflicted. There are times in grief when,
one cheerful face, dawning upon a man’s
soul, is worth |l,ooo to him. Do not whine
over the afflicted. Take the promises of
the ..gospel and utter them in a manly I
tone. Do not be afraid to smite if you feel
like it. Do not drive any more hearses
through that poor soul. Do not tell hirm
the trouble was foreordained. It Will not
be any comfort to know it was a million
years doming. If you want to find splints
for n broken bone, do not take cast iron.
Do no#fell them it is God’s justice that
weighs out grief. They want to hoar of
God’s tapder mercy. In other words, do
not gi votehem aquafortis when they need
vaStianßi'V'- : 'o ; ■
Sympathy of Those Who Hits' Suffered.
Again, I remark that those persons are
poor comforters who have never had apy
trouble themselves. A larkspur cannot
lecture on the nature of a snowflake; it
never saw a spowflake, and those people
who have always lived in the summer of
prosperity oaffhot talk to those who are
frozen in disaster. God keeps aged people
in the-world, I think, for this very work
of sympathy. They have been through all
these trials. They know all that which
irritates and all , that which soothes. If
there are men • and women here who have
old people in the house or near at hand,
so that they can easily reach them, I con
gratulate you? Some of us have-had trials
in life, and although wo have had man/
friends around about us wo have wished
that father and mother were still alive
that we might go and tell them. Perhaps
they could nob say much, but it would
have been sueh a comfort to have them
around. These aged ones who have been
all through the trials of life know how to
give condolence. Cherish them; let they
lean on your, arm, these aged people. If
when you speak to them they cannot hear
just What you say the first time, and you
have to say it a second time, whefe you
say it% second time do not say It'Sharply.
’lf you do, you will be sorry for it on the
day when yon take the last look and brush
back the silvery locks from the wrinkled
brow just before they screw the lid on.
Blessed be. God for the old, people! They
tnay'ftbfhave much strength to go around,
but they are God’s appointed ministers of
cortifort to a broken heart: _
Peoplewho have not had trials them
selves cannot give comfort to others. They
may talk’Very beautifully, and they may
give you a great deal of poetic sentiment;
but, white poetry is perfume that smells
sweet, it makes a very poor salve. If you’
have a grave in a pathway, and aomsbody
comes and covers it all oyer with flowent
It is a grave yet. Those who have not had
grief themselves know not the mystery of
a broken heart. They know not the
meaning of childlessness, and the having
no one to put to bed at night or the stand
ing In a room where every book and pic
ture and door is full of memories—-the
doormat where she sat, the cup oat of
which she drank, tile place where she stood
at the door and clapped her hands, the odd
figures that she scribbled, the.blocks she
built into a house. Ah, oar/ you must
have trouble yourself before you can com
fort trouble in others. But come all ye
who have been bereft and ye who have
been comforted in your sorrows and stand
around these afflicted souls and say to
them: “I had that very sorrow myself.
God comforted me, and he will comfort
you.” And that will go right to the spot.
In other words, to comfort others we must
have faith in God, practical experience
and good, sound common sense.
But there are three or four considera
tions th; t I will luring to those who are
sorrowful and distressed and that we can
always bring to them, knowing that they
will effect a cure. And the first consider
ation is that God sends our troubles in
love. I often £car peoplein their troubles
say, “Why, I wonder whAt God has aganist
me?” They seem to think God has some
grudge aghinst them because trouble and
misfortune have come. Oh, no! Do you
not remember that passage of Scripture,
“Whom tho Lord loveth he chasteneth?”
A child comes In with a very bad splinter
in Its hand, .And you try to extract it. It
Is a very painful operation. The child
draws back-from you, .but you persist.
You are going to take that splinter out, so
you taka the child with a gentle but firm
grasp, for although there may be pain in
it the splinter must, come out. And it is
love that dictates it and makes you persist.
My friends, I really think that nearly all
our sorrows in this world are only the
hand of our Father extracting some thorn.
If all these sorrows were sent by enemies,
I would say arm yourselves against them
and as in tropical climes when a tiger
comes down from the mountains and car
ries off a child from the village the neigh
bors baud together and go into the forest
and hunt the monster so I would have
you, if i thought these misfortunes ware
sent by an enemy, go out and battie
against them. But no, they come from a
Father so kirfd, so loving, so gentle that
the prophet, speaking of his tenderness and
mercy, drops the idea of a father and says,
“As one whom his mother comforteth, so
Will I comfort you.
Comfort In Usefulness.
Again, I remark there is comfort in the
thought that God by all this process is go
ing to make you useful. Do you know
that those who accomplish the most for
God and heaven have all been under the
harrow? Show me a man that has done,
anything for Christ in this day in a public,
or private place who has had no trouble
and whose path has been smooth. Ah, no!
x X once wefl» through an ax factory, and
I saw them take the bars of iron and
thrust them into the .terrible fufnaces.
Then besweated workmen with long tongs
stirred the blaze. Then they brought out a
bar of iron and put It in a crushing ma
chine, and, then they put it between jaws
that bit it in twain. Then they put it on
an anvil, and there were great hammers
swung by machinery—each one half a ton
in weight—that went thump, thump,
thump! If that iron could lurte spoken, it
would have said: “Why all tills beating?
- Whv must I be pounded ady more than
any other iron?” Tho workmen would
have said, “We want to make axes out of
you, kern, sharp axes- -axes with which to
run through the crushing machine, and
then it comes down on tho anvil and upon I
it, blow after blow, blow after blow, until |
tho soul cries out, “O Lot*, what does aU I
this mean?" God says: “I want to make I
something very useful out of you. Y«ni
shall be something to hew with and soma-J
thing to build with. It is a. practicakfWoaM
ess through which Ism putting yow”
Yes, my Christian friends, we want more
tools lir the church of God; not more
wedges to split with. We have enonglwtf
these. Not more bores with to
drill. We have too many bores. Whafrwo
really want is keen, sharp, well tempered
axes, and if there be any other way
making them than in the hot furnace, and
on tho hard anvil, and under tho heavy,
hammer, Ido not know what it is. Re
member that if God - brings any kind of
chastisement upon you it is only to make'
you useful. Do not sit down discourage*
and say: “I have no more reason for Hr-,
ing. I wish I were dead.”. Oh, there never
was so much reason for your living as
now t By this ordeal you have been con
secrated a priest of the most high God.
Go out and do your whole work thn
Master.
Again, there is comfort in the thought
that all our troubles are • revelation.-,
Have you ever thought of it,to that oom
nection? » The man who has never been
through chastisement is ignorant about a
thousand things in his soul ,he ought to
know. Fpr instance, hnre is, a man who
prides himself on his cheerfulness of char
acter. He has no patience wjth anybody
who- is depressed to spirits, ©h, it is easy
for him to be cheerful with his fine house,
his filled wardrobe and well st rung, instru
ments of music and tapestried parior and
plenty of money in the bank waittag for
some permanent.' investment! Ife iS easy
for .>im::cto be chandui. But suppose
hia-fortune goes to pieces , and '
goes dowh under the, sheriff’s hammer
and the banks will not have anything to
do with his paper. Suppose those people
who were once elegantly entertained at his
table get so shortsighted that they cannot
recognize him -upstp , the n tfreet. How
then? Is it so easy to be cheerful?
It is easy to be cheerful in the home after
the day’s work is done, and the gas is
turned on, ani the house 1* full of rorep
ing little ones. But suppose the piano is
shut because the fingers that played on it
will no more touch the keys, and tho child
ish voice that asked sq many questions
will ask no more. Then is it so easy?
When a man wakes up and finds that hia
resources are all gone, he begins to rebel,
and he says: “God is hard; God is out
rageous. He had no business to db this to
zna” ..My friends, thosaof ua who .WK
been through trouble-know what a sinful
and rebellious heart we have, and how ;
much God has to put up with, and how
much we need pardon. It is only in the
light of a flaming furnace that we can
learn our own weakness and out
of moral resource. ••• ■■ '• .“ ’
S . aiorles of Beunioa.
There is also a great deal of co.nfort to
the fact that there will be a family recon
struction in abetter place. From Scotland
or Englander Ireland, a ohildonaigxatos.to
America. , Ibis WWthaM pnrttogt hutbe,
nainaa. after ayhite wrtfciny homo w to
whata good land it is. Another brother
comes, a sister comes, and another, and
after awhile the mother oomea, and after
awhile the father comeai and nowtiwy are
all here, and they have a time of great
congratulation and a vegy pleasant re
union. WeU, it is jwt «o wyjaagur fam
ilies. They are emigx»tipg,toy r “«l_*
ter land. Now one goes out. Off, now J
hard it is to part with him 1 Another goes.
Oh, how hard it ta toport with-berl And
another and: another, And we ourselves
will after awhile go over, and then we will
be together. Oh, what a reunion! Do you
believe that? “Yes,” you say. Oh, you
dbnot! You do net belisve it as you ber
lievo other things. If you do, and with the
same emphasis, why it would take nine
tenths of your trouble off your heart. The
fact Is heaven to many of us is a great fog.
It is away off somewhere, filled with an
uncertain and indefinite population. That
is the kind of heaven that many of us
dream about, but it iq the most tremen
dous fact in all this universe—this heaven
of the gospel. Our departed fiends , are
not afloat The residence in which you
live is not so real as the residence in wMch
they stay. You are afloat—you who do
not know in the morning what will hap
pen before night They are housed and
safe forever. Do not therefore pity your
departed friends who have died in Christ.
They do not need any of your You
might as well ecnd\& letter ol condolence
to Queen Victoria op her obscurity qri to
the Rothschilds on their poverty as to pity
of those who are departed: "Poor child!”
“Poor father!” “Pocr’ motfaerl” They
are not poor. You are poor, yoq whose
homes have been shattered, not they. You
do not dwell much with your families in
this world. All day long you are off to
business. Will it not be pleasant when
you can be together all the while? If you
have had four children and quo is g<me,
and anybody askshow many children you
have, do not be so infidel as to say three.
Say four—one in Do not think
that the grave is unfriendly. You gq into
your room and dress for some grand enter
tainment, and you come forth beautifully
appareled, and the grave is only the place
where we go to dress for the glorious VPB
urrection, and wo will come out radiant,
.mortality having become immortality.
Oh, how much condolence there Is to this
thought I I expect to see kindred in
heaven—l expect to see them just as cer
tainly as I expect to go homp today. Aye,
I shall more certainly see them. Eight or
ten will come, up from the graveyard back
of Somerville, and one will cd&e from the
mountains baek of Amoy, China, and an
other will come up from the sqa off Cape
Hatteras, an* 30 Will come up from Green
wood, and I shall know them better than
I ever knew them here. .
And your friends—they may be across
the sea, but the trumpet that sounds here
will sound there. You will come upon
just the same day. Some morning you
have overslept yourself, and you open your
eyes and see that the sun is high in the
heavens, and you say, “I have overslept,
and I must be up and away.” So you will
open your eyes on the morning at the res
urrection in the full Maze of God’s light,
and you will say, “I must be up and
away.” Oh, yes, you will come up, and
there will be a reunion, a reconstruction
of your family! I like what Haliburton (I
think it was)—good old Mr. Haliburton—
said in hi« last momenta, “I thank God
that I over lived, and tfiM I have a father
in heaven, and a mother in heaven, and
brothers in heaven, and sisters to heaven,
and I am now going up to see them. ”
I remark onqe more: Our troubles to
this world are preparative for glory. What
a transition it was*for Paul—from the
"> 11 ’ e MaW ’ " w ’
ittoto far Letimer—from toe stake to a
art Hato—ftom insanity to glory L What a
teotn the dropsy to the “Saint’s Everlast
tog Baatt',’ And what a transition it Will
fer you-—upm a world of sorrow to a
Holland, When he was
to t&£m? ‘
Vito’’.tornhave not
■ MM*iff toirtln said be,
‘ Welcome hrnvyn l " The H<rhf alreadv
beaming upon hia pillow. Oh, ye who are
persecuted in this world, your enemies wiU
gtf off ,thS tafototfter awtolemf a» will
nrS » a
take there- One breath of the etamal hilla
will thrill you with immortal vigor. And
yeertoeatotatusomenow. There win lx.
a millton spirits toewetaotae yeti into theh
©h, .ye bereft souls!
There wIIJ bq qo gravedigger’s spade that
Will cleave the side of t hat hill, and there
will be ne db«» wailing from tort
The river,e< Go*, tosp as the joy of heaven,
; wiM roU on brtwqm bsnke odorous with
balm, and over depths bright with jeweb,
and under skies roseate with gladnees,
t argQfliM <j£ ffnlng down the Mmaki to
stroke oX qbt and the song of
angels! Not one sigh to the wind; not
ceML-toar mingling with the waters.
everybody Says So.
Cascarets Candy Cathartic, the most won
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ant and refreshing to titejaste, act gently
and positively on kidneys, Byer and bowels,
cleansing the entire system, dispel colds,
cure headache, fever, habitual constipation
and biliousaeM. Please buy and' try < box
■atC.C. C. to-day; JO, 25, M) cents. Bold and
guaranteed to cure by all druggists.
ANNOUNCEMENTS.
TorOonnty Surveyor,
I hereby announce myself a candidate
or County Surveyor, of Spalding county,
subject to the democratic primary of June
23r0. A. B. IvELL.
Tor County Oonsdadonor.
Editor CxxX: Please announce that I
am a candidate for re-election for County
Commissioner, subject to the action of the
democratic primary, and will be glad to
have the support ot all the voters.
J. A. J. TIDWELL.
«■■■■■■»
At the solicitation of many voters I
hereby announce myself a candidate for
County Commissioner, subject to the dem
ocratic primary. If elected, I pledge my
self to an bouest, business-like administra-
1 hereby announce myself a candidate
for County Commissioner, subject to the
democratic primary to be held June 28,
next If elected, I pledge myself to eco
nomical and business methods in conduct
ing the affairs ot the county.
W.J. FUTRAL.
I hereby announce myself a candidate
lor County- Commissioner of Spalding
county, subject to the Democratic primary
June 23d.. W b W. CHAMPION.
To the Voters pf Spalding County:
hereby announoe'myaelf a candidate for
re-election to the ofAceofCountyCommis
sioner of Spalding county, subject to the
democratic pytasery to be held on June 28,
iB “ y pledg ®
imitbiciloess. /
D. L. PATRICK.
Tor 3topreMUtatiye.
To the Voters oi Spalding County: I.
am a candidate for Representative to the
legislature, subject to t£e primary ot the
democratic party, and Will appreciate your
support. J. PI HAMMOND.
Editor Call -. Please announce my
name as a candidate for Representative
from Spalding county, subject to the action
to
to receive the support oi all the voters And
if elected wIU Mdsevor to toprtaent the
interests of the whole county.
J. B. Bell.
Tor Tax OoUootor-
=1 respectfully announce to the citizens
of Spalding county that I am a candidate
for re-election to the office of Tax Collec
tor of this county, subject to the choice pi
the democratic primary, and shall be
grateful for all votes given me.
T. R. NUTT.
For County Troaauror.
To the Voters of Spalding County: I
respectfully announce myself a candidate
for election for toe office of County Treas
urer, subject to the democratic primary,
and if dected promise to attend faithfully
to the performance of the duties of the
office, and will appreciate the support o.
my friends. ’ W. P. HORNE.
To the Voters of Spalding County: I
announce myaelf a candidate for re-elec
tion for top office of County Treasurer,
subject to democratic primary, and Select
ed promise to be as faithful in the per
forXianoeofmy dutiesin the fatubeasl
have Wt to toe part.
J. C. BROOKS.
Tor Tax leodvar.
Editor QamiL PleM* announce to the
voters of. Spalding county that lam a can
didate for toe office of Tax Receiver, sub
jeet to the Democratic primary of June
23rd,"And naipectfiilly ask the support oi
.
■I respectfully announce myself as a can
didate for re-dect ion to the office of Tax
Receiver of Spalding county .subject to the
Tor Sheriff.
I respectfully inform my friends—the
people of Spalding county—that I am I
caididate for toe office of Sheriff, subject
to toe verdict of a primary, if One is held
Y<nir support will be thankfolly rectfved
ul y PATRICK.
I am a candidate for the democratic
nomination for Sheriff, and earnestly ask
the support of all my friends anfftoe pub
lic. if nominated and elected, it ahalL be
my enddreor to ftilflll toe duties of the of
flee as fidtofally as m the past.
M. F. MORRIS.
""J"
To MOTHERS.
WE ARE ASSERTING IN THE COURTS OUR RIGHT TO THE
EXCLUSIVE USE OF THE WORD “ CASTOBIA,” AMD
M PITCHER’S CASTORIA,” AS OCR TRADE MARK. '
I t DR, SAMUEL PITCHER, qf Hyannis, Massachusetts,
was the originator qf “PITCHER'S CASTORIA,” the same
that has does now on
bear the facsimile signature of wrapper.
This is the original “ PITCHER’S CASTORIA,” which has been
used in the homes of the Mothers of America for over thii jy
years. UM ChnWVLM
the hind you have always bought on
and has the signature of wray-
per. No one has authority from me to use my name ex
cept The Centaur Company of which Chas. H. Fletcher is
Pnsident. x _ z? »
March 8,1597.
Do Kot Be Deceived.
Do‘not endanger the life of your child by accepting
a cheap substitute which some druggist may offer yo”
(because he makes a few more pennies on it), the in.
gradients of which even he docs not know.
“The Kind You Have Always Bought”
BEARS THE FAC-SIMILE SIGNATURE Or i .
: Insist on Having
The Kind That Never Failed You. ’
ffiCNTAWR CMMMVV, TF MU AM AY •▼ACCT, NSW VMS AfW,
; _ » , ■
SHOES, - SHOES!
IN MENS BHOBB WE HAVE THE LATEST; STYLES--COIN TOES,
GENUINE RUSSIA LEATHER CALF TANS, CHOCOLATES AND
AT |2 TO 88JO PER PAIR.
IN LADIES OXFORDS WE HAVE COMPLETE LINE IN TAM, BLACK
AND CHOCOLATE, ALSO TAN AND BLACK SANPALS
PRICE FROM 75c TO $2.
ALSO TAN, CHOCOLATE AND BLACK SANDALS AND OXFORDS IN
CHILDREN AND MISSES SIZES, AND CHILDREN AND MISSES TAN LACE
SHOES AND BLACK. >
vQ A3I i * i
WE HAYE IN A LINE OF
SAMPLE STRAW HATS.
—GET YOUH —
JOB PRINTING
DONE AIT
• . '
The Morning” Call Office.
• •
We have Just supplied our Job Office with a complete line of Statrrm i’
kinds and can get up, on short notice, anything wanted in the way oi (
LETTERHEADS, BILL BEADS.
STATEMENTS, IRCULARS,
ENVELOPES, > NOTES,
MORTGAGES, PROGRAMS, jS .
CARDS, POSTERS’
• I
Dodgers, etc., etc
We emvy ti»e best ine of FNVEIXIFES vw jT»wd : thtetnuto
An atlracdvc cf uy size can be issued on short notice.
Our prices tor work ot all kinds will compare favorably with those obtained roe
tnj office in toe state. When you want job printing o!j any [description five us
call Satisfaction guaranteed. ;
\ ~A £ If
ALT, WORK DONE
With Neatness and Dispatch.;