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I RELIGIOUS BELIEFS.
THE origin of sectarianism ano
ITS EVILS AND CURE.
A Characteristic Sermon by Rev. Dr. Tad
mage—Wrong Education In the Home
Circle-Intolerance Nover Accomplished
Anything—God’s Sunshine Kills Bigotry.
(Copyright, 1888, by American Press Asso
ciation.]
WASHINGTON, July 24.—1 n bis sermon
today Dr. Talmage shows what sectarian
ism really is, its origin, evils and cure.
The text was Judges xll, 6: “Then said
they unto him, Say now shibboleth, and
he said slbboleth, for he could not frame
to pronounce it right. 'Then they took
Nm and slew him at the passages of Jor
dan.”
Do you notice the difference of pronun
ciation between shibboleth and slbboleth?
A very small and unimportant difference,
you say, and yet that difference was the
difference between life and death for a
great many people. The Lord’s people,
Gilead and Ephraim, got into a great fight,
and Ephraim was worsted, and on the re
treat came to the fords of the river Jordan
to cross. Order was given that all
Ephralmites coming there be slain. But
how oould it be found out who were
Ephralmites ? They were detected by their
pronunciation. Shibboleth was a word
that stood for river. The Ephralmites
had a brogue of their own, and when they
tried to say “shibboleth” always left out
the sound of the” h.” When it was asked
that they say shibboleth, they said sibbo
leth, and were slain. "Then said they
unto him, say now shibboleth, and he said
slbboleth, for he oould not frame to pro
nounce it right. Then they took him and
slew him at the passages of Jordan.” A
very small difference, you say, between
Gilead and Ephraim, and yet how much
* Intolerance about that small difference.
The Lord’s tribes in our time—by which I
mean the different denominations of
Christians—sometiijes magnify a very
small difference, and the only difference
between scores of denominations today is
the difference between shibboleth and sib
boleth.
The church of God is divided into a
great number of denominations. Time
would fall me to tell of the Calvinists, and
the Armin tans, and the Sabbatarians, and
the Baxterians, apd the Dunkers, and the
Shakers, and the Quakers, and the Meth
odists and the Baptists, and the Episco
palians, and the Lutherans, and the Con
gregationalists, and the Presbyterians,
and the Spiritualists and a score of other
denominations of religionists, some of
them founded by very good men, some of
them founded by’very egotistic men, some
of them founded by very bad men. But
as I demand for myself liberty of con
science I must give that same liberty to ev
ery other man, remembering that he no
more differs from me than I differ from
him. I advocate the largest liberty in all
religious belief and form of worship. In
art, in politics, in morals and in religion
let there be no gag law, no moving of the
previous question, no perseeution, no in
tolerance.
You know that the air and the water
keep pure by constant circulation, and I
think there is a tendency in religious dis
cussion to purification and moral health.
Between the fourth and the sixteenth cen
turies the church proposed to make people
think aright by prohibiting discussion,
and by strong censorship of the press and
rack and gibbet and hot. lead down the
throat tried to make people erthodeer, but
it was discovered that you cannot change
a man’s belief by twisting off his head,
nor make a man see differently by putting
an awl through his eyes. There is some
thing in a man’s conscience which will
hurl off the mountain that you threw up
on it, and, unstoged of the fire, out of the
flame will make red wings on which the
martyr will mount to glory.
- In that time of which Tspeak, between
the fourth and sixteenth centuries, people
went from the house of God into the most
appalling iniquity, and right along by
consecrated altars there were tides of
drunkenness and licentiousness such as
the world never heard es, and the very
sewers of perdition broke loose and flooded
the church. After awhile the printing
press was freed, and it broke the shackles
of the human mind. Then there came a
large number of bad books, and where
there was one man hostile to the Christian
religion there were 20 men ready to advo
cate it. So I have not any nervousness in
regard to this battle going on between
truth and error. The truth will conquer
just as certainly as that God is stronger
.than the devil. Let error run if you only
let truth run along with it. Urged on by
skeptic’s shout and transcendentalist’s
spur, let It run. God’s angels of wrath
are in hotpursuit, and quicker than eagle’s
beak clutches out a hawk’s heart God’s
vengeance will tear it to pieces.
Phases of Sectarianispa.
I propose to speak to you of sectarian
ism—its origin*, its evils and its cures.
There are those who would make us think
that this monster with horns and hoofs is
religion, r I shall chase it to its hiding
place and drag it out of the caverns of
darkhqss and rip off its hide. But I want
to make a distinction between bigotry and
the lawful fondness for peculiar religious
beliefs ana forms of worship. I have no
admiration for a nothingarian.
In a vf'orid of such tremendous vicissi
tude and temptation and with a soul that
must after awhile stand before a throne
of insufferable brightness, in a day when
the rocking of the mountains and the
flaming of the heavens and the upheaval
of the seas shall be among the least of tho
excitements, to give account for
thought, word, action, preference, and dis
like—that man is mad who has no re
ligious preference. But our early educa
tion, our physical temperament, our men
tal constitution will very much decide our
form of worship.
A style of psalmody that may please me
may displease you. Some would like to
have a minister in gown and bands and
surplice, and others prefer to have a min
ister in plain citizen’s apparel. Some are
most Impressed when a little child is pre
sented at the altar and sprinkled of the
waters of a holy benediction * ‘in the name
of the Father, and of the Son, and of the
Holy Ghost,” and others are mose im
pressed when the penitent comes up out of
the river, his garments dripping with the
waters of a baptism which signifies the
washing away of sin. Let either have his
own way. One man likes.no noise in
prayer—not a word, not a whisper. An
other man, just as good, prefers by gestic
ulation and exclamation to express his de
votional aspirations. One is just as good
as the other. “ Every man fully persuaded
in his own mind. ”
George Whitefield was going over a
Quaker rather roughly for some of his re
ligious sentiments, and the Quaker said:
“George, I am as thou art. I am for
bringing all men to the hope of the gospel.
Therefore, if thou will not quarrel with
me about my broad brim, 1 will not gnaw
rd with thee about thy black gown
George, give me thy hand. ”
In tracing out the religion of sectarian
ism or bigotry I find that a great deal of
it comes from wrong education in the
homo circle. There are parents who do
not think it wrong to caricature and jeer
the peculiar forms of religion lathe world
and denounce other sects and other de
nominations. It is very often the case
that that kind of education acts just op
posite to what was expected, and the chil
dren grow up and after awhile go and see
for themselves, and, looking in those
churches and finding that the people arc
good thi re and they love God and keep
his commandments, by natural reaction
they go and join those very churches. 1
oould mention the names of prominent
ministers of the gospel who spent their
whole lives bombarding other denomina
tions and who lived to see their children
preach the gospel in those very denomina
tions. But it isoften the case that bigotry
starts in a household, and that the subject
of it never recovers. There are tens of
thousands of bigots 10 years old.
I think sectarianism and bigotry also
rise from too groat prominence of any one
denomination in a community. All the
other denominations are wrong and his
denomination is right because his denom
ination is the most wealthy or the most
popular or the most influential, and it is
“our” church, and “our” religious organ
ization, and “our” choir, and “our” min
ister, and the man tosses his head and
wants other denominations to know their
places, It is a great deal better in any
community when the great denominations
es Christians are about equal in power,
marching side by ride for the worlfrs con
quest. Mere outside prosperity, mere
worldly power, is no evidence that the
church is acceptable to God. Bettor a
barn with Christ in the manger than a
cathedral With magnificent harmonies
rolling through the long drawn aisle and
an angel from heaven in the pulpit if
there bo no Chirst in the chancel and no
Christ in the robes.
Bigotry and Ignorance.
Bigotry is often the child of ignorance.
You seldom find a man with large intel
lect who is a bigot. It is the man who
thinks ho knows a groat deal, but dObs
not. That man is almost always a bigot
The whole tendency of education and civ
ilization is to brings man out of that kind
of state of mind and heart. There was in
tho far east a great obelisk, and one side
of the obelisk was white, another side of
the obelisk was green, another side of the
obelisk was blue, and travelers went and
looked at that obelisk, but they did not
walk around it. One man looked at one
side, another at another side, and they
came home, each one looking at only one
side, and they happened to meet, the story
says, and they got into a rank quarrel
about the color es that obelisk. One man
said it was white, another man said it was
green, another man said it was blue, and
when they were in the very heat of the
controversy a more intelligent traveler
came and said: “Gentlemen, I have seen
that obelisk, and you are all right, and
you are all wrong. Why didn’t you all
walk around the obelisk?”
Look out for the* man who sees only one
side es a religious truth. Look out for
the man who never walks around about
these great theories of God and eternity
and the dead. He will be a bigot inevita
bly—the man who only sees one ride.
There is no man more to be pitied than he
who bos in his head just one idea—no
more, no less. More light, less sectarian
ism. There is nothing that •yill so soon
kill bigotry as sunshine —God’s sunshine.
So I have sot before you what I consider
to bo the causes of bigotry. I have set be
fore you tho origin of this great evil.
What are some of the baleful effects? First
of all, it cripples investigation. You are
wrong, and I am right, and that ends it
No taste for exploration, no spirit of in
vestigation. From the glorious realm of
God’s truth, over which an archangel
might fly from eternity to eternity and not
reach the limit, the man shuts himself out
and dies, a blind mole under a corn shock.
It stops all investigation.
While each denomination of Christians
is to present all the truths of the Bible, it
seems to me that God has given to each
denomination an especial mission to give
particular emphasis to some one doctrine,
and so the Calvinistic churches must pre
sent the sovereignty of God, and the Ar
minian churches must present man’s free
agency, and the Episcopal churches must
present the importance of order and solemn
ceremony, and the Baptist churches must
present the necessity of ordinances, and
the Congregational church must present
the responsibility of the individual mem
ber, and the Methodist church must show
what holy enthusiasm, hearty congrega
tional singing, can accomplish. While each
denomination of Christians must set forth
all the doctrines of the Bible, I feel it is
especially incumbent upon each denomi
nation to put particular emphasis on some
one doctrine.
Damage Done by Sectarianism.
Another great damage done by tho sec
tarianism and bigotry of the church is
that it disguets people with the Christian
religion. Now, my friends, the church of
God was never Intended for a war barrack.
People are afraid of a riot. You go down
the street, and you see an excitement and
missiles flying through tho air, and you
hear the shock of firearms. Do you, the
peaceful and industrious citizen, go
through that street? Oh, no 1 You will
say, “I'lT go around the block.” Now,
men come and look upon this narrow path
to heaven, and sometimes sec the ecclesi
astical brickbats flying every whither, and
they say: “Well, I guess I'll take the broad
road. There is so much sharpshooting on
the narrow road I guess I’ll try the broad
road!”
Francis I so hated the Lutherans that he
said that if he thought there was one drop
of Lutheran blood in his veins he would
puncture them and let that drop out. Just
as long as there is so much hostility be
tween denomination and denomination or
between one professed Christian and an
other or between one church and another,
so long men will be disgusted with the
Christian religion and say, “If that is re
ligion, I want node of it.”
Again, bigotry and sectarianism do
great damage in the fact that they hinder
the triumph of the gospel. Oh, how much
wasted ammunition I How many men of
splendid intellect have given their whole
life to controversial disputes when, if they
had given their life to something practi
cal, they might have been vastly useful
Suppose, while I speak, there were a com
mon enemy coming up the bay and all the
forts around the harbor began to Are into
each other. You would cry out : “National
suicide. Why don’t those forts blaze
away in one direction and that against the
common enemy?” And yet I sometimes see
in the church of the Lord Jesus Christ a
strange thing gqing on—church against
church, mfifTSter against minister, denom
ination against denomination, firing away
into their own fort, or the fort which
ought to be on the same side, instead of
- - -
consecrating their energy and giving one
mighty and everlasting volley against the
nuviea of darkness giulug up through the
bay.
I go out sometimes in the rammer, and
I find two beehives, and these two hives
are in a quarrel. I come near enough not
to be stung, but I come just near enough
to hear tho controversy, and one beehive
says, “That field of clover is the sweet
est,” and another beehive says, “That field
of clover is the sweetest. ” I come In be
tween them, and I say: “Stopthis quarrel.
If you like that field of clover best, go
there. If you like this field of clover best,
go there. But let me tell you that that
hive which gets the most honey la the best
hive!” So I oome out between the
churches of the Lord Jesus Christ. Ono
denomination of Christians says, “The*
field of Christian doctrine is best,” and
another says, “This field of Christian doc
trine is the best. ” Well I say, “Go where
you get the most honey. ” That is the best
church which gets the most honey x>f
Christian grace for the heart and the most
honey of Christian usefulness for the life.
Besides that, if you want to build up
any denomination, you will never build it
up by trying to pull some other down.
Intolerance never put anything down.
How much has intolerance accomplished,
for instance, against the Methodist church?
For long years her ministry were forbid
den the pulpits of Great Britain. Why
was it that so many of them preached In
the fields? Simply because they oould not
get in the churches. And the name of the
church was given in derision and as a sar
casm. The critics of the church said,
“They have no order, they have no meth
od in their worship,” and the critics there
fore in irony called them “Methodists.”
I am told that in Astor library, New
York, kept as curiosities, there are 707
books and pamphlets against Methodism.
Did intolerance stop that church? No. It
is either first or second amid tho denomi
nations of Christendom, her missionary
stations in all parts of the world, hot men
not only important in religious trusts, but
important also in secular trusts. Church
marching on, and tho more intolerance
against it the faster it marched.
Intolerance Avails Nothing.
What did intolerance accomplish against
the Baptist church? If laughing scorn
and tirade could have destroyed the
church, it would not have today a disciple
left. The Baptista were hurled out of
Boston in olden times. Those who sym
pathized with them were imprisoned, and
when a petition was offered asking leni
ency in their behalf all the men who sign
ed it were indicted. Has intolerance stop
ped the Baptist church? The last statistics
in regard to it showed 44,000 churches and
4,000,000 communicants. Intolerance nev
er put down anything.
In England a law was made against the
Jew. England thrust back the Jew and
thrust down the Jew, and declared that no
Jew should hold official position. What
came of it? Were the Jews destroyed?
Was their religion overthrown? No. Who
became prime minister of England? Who
was next to the throne? Who was higher
than the throne, because he was counselor
and pdvlser? Disraeli, a Jew. What were
wo celebrating in all our churches as well
as synagogues only a tew years ago? The
one hundredth birthday of Monteflare, the
great' Jewish philanthropist.’ Intolerance
never yet put down anythfbg.
But now, my friends, having shown you
the origin of bigotry or sectarianism and
having shown you the damage it does, I
want briefly to show you how wo are to
war against this terrible evil, and I think
we ought to begin ou> war by realizing
our own weakness and oar imperfections.
If we make so many mistakes in the com
mon affairs of life, is it not possible that
we may make mistakes in regard to our
religious affairs? Shall we take a man by
the throat or by the collar because he can
not see religious truths just as we do? In
the light of eternity it will be found out,
I think, there was tomething wrong
in all our creeds and something right in
all our creeds, but since we may make
mistakes in regard to things of the world,
do not let us be so egotistic and so puffed
up as to have an idea that we cannot make
any mistake in regard to religious theories,
and then I think we will do a great deal
to overthrow the sectarianism from our
heart and the sectarianism from the
world by chiefly enlarging in those things
in we agree rather than those on
which we differ.
Now, here is a great gospel platform.
A man comes up on this side of the plat
form and says, “I don’t believe in baby
sprinkling.” Shall I shove him off? Here
is a man coming up on this side of the
platform, and he says, “I don’t believe in
the perseverance of the saints. ” Shall I
shove him off? No. I will say: “Do you
believe in the Lord Jesus as your Saviour?
Do you trust him for time and for eter
nity?” He says, “Yes.” “Do you take
Christ for time and for eternity?” “Yes.”
I say, “Come on, brother! One in time
and one in eternity. Brother now, broth
er forever. ” Blessed bo God tor a gospel
platform so large that all who receive
Christ may stand on it.
Noble In»titution» and Noble Men.
I think we may overthrew the severe
sectarianism and bigotry in our hearts and
in the church also by realizing that all the
denominations of Christians have yielded
noble institutions and noble men. There
is nothing that so stirs my soul as this
thought. One denomination yielded a
Robert Hall and an Adoniram Judson;
another yielded a Latimer and a Melville;
another yielded John Wesley and the
blessed Summerfield, while our own de
nomination yielded John Knox and the
Alexanders—men of whom the world was
not worthy. Now, I say, If we are honest ‘
and fair minded men, when we oome up
In the presence of such churches and such
denominations, although they may be dif
ferent from our own, ws ought to admire
them and we ought to love and honor
them. Churches which can produce such
men, and such large hearted charity, and
such magnificent martyrdom ought to win
our affection—at any rate our respect. So
come on, ye 600,000 Episcopalians in this
country, and ye 1,400,000 Presbyterians,
and ye 4,000,000 Baptista, and ye 5,000,000
Methodists, come on. Shoulder to shoul
der we will march for the world’s conquest,
for all nations are to bo saved, and God
demands that you and I help. Forward,
the whole line! In the Young Men’s,
Christian associations, in the Bible society,
in toe Treat society, In the Foreign Mis
sionary society, shoulder to shoulder all
denominations.
Perhaps I might forcefdßy Illustrate
this (ruth by calling your attention to an
incident which took place 85 years ago.
One Monday morning at about 8
While her 900 passengers were sound asleep
in her berths dreaming of home, the steam
er Atlantic crashed into Mars' Head. Five
hundred souls In ten minutes landed in
eternity! Oh, what a aeene! Agonized
men and women running up and down
the gangways and clutching for the rig
ging, and the plunge of the helpless steam
er, and the clappirg of the hnwls of the
merciless sea over She drowning and the
drad, threw twoVntinenta into tenor,
out the
rook, and ate theto fishermen gathering
up the shipwrecked and taking them into
the cabins, and wrapping them in the
flannels snug and warm, and see that
minister of the gospel, with three other
men, getting into a lifeboat and pushing
•nt for the wreck, across tho
surf, and pulling away until they saved
orfe more man, and than getting back with
him to toe shore. Can those men ever for
get that night? And can they ever forget
their companionship in peril, companion
ship in struggle, companionship in awful
catastrophe and rtecue? Never! Never!
In Whatever part of the earth they meet,
they will be friends when they mention
the story of that night when toe Atlantic
struck Man’ Head. Well, my friends, our
world has gone into a worse shipwreck.
Sin drove it on the rocks. The old ship
has lurched and tossed in tho tempests of
8,000 years. Out with thtoUfe line I Ido
npt care What denomination carries it.
Out with the lifeboat! Ido not care what
denomination rows it Side by side in the
memory of common hardships and com
mon trials and common prayers and com
mon tears let us be brothers forever. Wo
must be
Ono army of tho livir.t God, >.
To hisc ’.ninaiHl «« buw;
Part of tho Uu*t huvo crossed the flood,
And part are crossing now.
And I expect to see tho day when all de
nominations of Christians shall join hands
around the cross of Christ and recite' tho
creed: “I believe In God the Father Al
mighty, Maker of heaven and earth, and
in Jesus Christ, and in the communion of
saints, and in life everlasting. Amen.”
An Ordinance.
■ -a
An ordinance to prevent the spreading
of diseases through the keeping and ex
posing for sale of second hand and cast off
clothing, to provide for the disinfection of
such clothing by the Board of Health of
the City of Griffin, to prescribe fees for
the disinfection and the proper registry
thereof, and for other purposes. ,
Sec. Ist Be it ordained by the Mayor
and Council of the City of Griffin, that
from and after the passage of this ordi
nance, it shall be unlawful for any person
or persons, firm or corporation to keep
ana expose for sale any second hand or
cast off clothing within the corporate lim
its of the City of Griffin, Unless the said
clothing has been disinfected by the Board
ofHealthoftheCtty of Griffin, and the
certificate of said Board ot Health giving
the number and character of the garments
disinfected by them has been filed in the
office of the Clerk and Treasurer of the
City of Griffin; provided nothing herein
contained shall be construed as depriving
individual citizens of the right to sell or
otherwise dispose of their, own or their
family wearing apparel, unless the same
is known to have been subject to conta
geous diseases, in which event this ordi
nance shall apply.
Sec. 2nd. Be it further ordained by the
authority aforesaid, That for eachgarment
disinfected by the Board of Health of
Griffin, there shall be paid in advance to
said board the actual cost of disinfecting
the said garments, and for the issuing of
the certificate required by this ordinance
the sum of twenty-five cents, and to the
Clerk and Treasurer of the City of Griffin
for the registry of said certificate the sum
of fifty cents.
Sec. 3rd. Be it further ordained by the
authority aforesaid, That every person or
persons, firm or corporation convicted of
a violation of this ordinance, shall be fined
and sentenced not more than one hundred
dollars, or sixty days in the chain gang,
either or both, in the discretion of the
Judge of the Criminal Court, for each of
fense. It shall be the duty of the police
force to see that this ordinance is strictly
enforced and report all violations the
Board of Health.
Sec. 4th. Be it further ordained by the
authority aforesaid, That all ordinances
and parts of ordinances in conflict here
with are hereby repealed.
An Ordinance.
Be it ordained by the Mayor and Coun
cil of the City ot Griffin that from and
after the passage of this Ordinance:
Sec. Ist. That it shall be unlawful for
any person to damage, injure, abuse or
tamper with any water meter, spigot, fire
plug, curb box,-or any other fixture or
machinery belonging to the Water Depart
ment of the Pity of Griffin; provided that
a licensed plumber may use curb service
box to test his work, but shall leave ser
vice cock as he found it under penalty of
the above section.
Sec. 2nd. It shall be unlawful for any
consumer to permit any person, not em
ployed by them, or not a member ot their
family, to use water from their fixtures.
Sec. 3rd. be unlawful for any
person to use water from any spigot or
’spigots other than those paid for by him.
Sec. 4th. It shall be unlawful tor any
person to couple pipes to spigots unless
paid for as an extra outlet.
Sec. sth. It shall be unlawful for any
person to turn on watdt to premises or add
any spigot or fixture without first obtain
ing a permit from the Water Department.
Sec. 3th. It shall be unlawful for any
person to allow their spigots, hose or
sprinkler to run between the hours of 9:00
o’clock p. m. and 6:00 o’clock a. m., for
any purpose whatever, unless there is a
meter on the service. Spigots and pipes
must be boxed or wrapped to prevent
freezing; they will not be allowed to run
for that purpose.
Sec. 7th. The employes of tho Water
Department shall have access to the
premises of any subscriber for the purpose
of reading meters, examining pipes, fix
tures, etc., and it shall be unlawful for any
person to interfere, or prevent their doing
so.
Sec. Bth. Any person violating any of
the provisions of the above ordinance shall
be arrested and carried before the Criminal
Court of Griffin and upon conviction shall
be punished by a fine not exceeding one
hundred dollars, or sentenced to work on
the public works of the City of Griffin for
a term not exceeding sixty days, or be im
prisoned in the city prison for a term not
exceeding sixty days, either or all, in the
discretion of toe court.
Sec. 9th. The employees of the Water
Department shall have the same authority
and power of regular policemen of the
City of Griffin, for the purpose of enforc
ing the above ordinance.
Sec. 10th. All ordinances and parts of
ordinances in conflict of the above are
hereby repealed. ■ : • •
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ITac Simile Signature of H ■ 1*
I Thirty I oars
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EXACT COPYOF WRAPPEB. 1 *1
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—GET YOUR —
JOB PRINTING
DONE AT
*
The Morning Call Office.—
i-S
We have just supplied our Job Office with a complete line of tftataoaery
kinds and can get up, on short notice, anything wanted in the wayoi
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LETTER HEADS, / BILL HEADS
STATEMENTS, IRCULARB,
* _
ENVELOPES, , NOTES,
■
MORTGAGES, PROGRAMS
CARDS, POSTERS*
DODGERS, ETL
We c*rty toe best ine of vti : this tradn.*
Ad xdric.ivc POSTER cf any size can be issued on short notice.
Our prices for work of all kinds will compare favorably with those obtained ron
any office in the state. When you want job printing ofj’any [descrij ticn «rvs
call Satisfaction guarantees
ALL WORK DONE , W
With Neatness and Dispatch.
3
Out of town orders will receive
prompt attention.
J.P.&B B.SawtelL
to