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dl of the City oiJriflin that from and
after the passage of thia Ordinance:
Bea. Ist. That it shall be unlawful for
any person to damage, injure, abuse or
tamper with any water meter, snjgot, fire
plug, curb box, or any other fixture or
machinery belonging to the Water Depart
ment of the City of Griffin; provided that
a licensed plumber may use curb service
box to test his work, but shall leave ser
vice cock as he found it under penalty ot
€n ßea°2nd! e it , Bhall be unlawful for any
consumer to permit any
nlovad bv them, or not a member ot their
familv to use water from their fixtures.
“shall be unlawful for any
nerson to use water from any spigot or
spigots other than those paid for by him.
Sec. 4th. It shall be unlawful tor any
person to couple pipes to spigots unless
paid tor as an extra outlet.
Sec. Sth. It shall be unlawful for any
person to turn on water to premises or add
any spigot or fixture without first obtain
ing a permit from the Water Department.
Sec. 6th. It shall be unlawful for any
person to allow their spigots, hose or
sprinkler to run between the hours of 9:00
o’clock p. m. and 6:00 o’clock a. m., tor
any purpose whatever, unless there is a
meter on the service. Spigots and pipes
must be boxed or wrapped to prevent
freezing; they will not be allowed to run
for that purpose.
Sec. 7th. The employes of the Water
Department shall nave access to the
premises of any subscriber for the purpose
rereading meters, examining pipes, fix
tures, etc., and it shall be unlawfin for any
person to interfere, or prevent their doing
so.
Sec. Bth. Any person violating any of
the provisions of the above ordinance shall
be arrested and carried before the Criminal
Court of Griffin and upon conviction shall
be punished by a fine not exceeding one
hundred dollars, or sentenced to work on
the public works of the City of Griffin for
a term not exceeding sixty days, or be im
prisoned in the city prison for a'term not
exceeding sixty days, either or all, in the
discretion of the court.
Bee. 9th. The employees of the Water
Department shall have the same authority
and power ot regular policemen of the
City of Griffin, for the purpose of enforc
ing the above ordinance.
Sec. 10th. All ordinances and parts of
ordinances in conflict of the above are
hereby repealed.
.
An Ordinance.
An ordinance to prevent the spreading
of diseases through the keeping and ex
posing for sale ot second hand and cast off
clothing, to provide for the disinfection of
such clothing by the Board ot Health of
the City of Griffin, to prescribe fees for
the disinfection and the proper registry
thereof, and for other purposes.
Bee. Ist. Be it ordained by the Mayor
and Council of the City of Griffin, that
from and after the passage of this ordi
nance, it shall be unlawful for any person
or persons, firm or corporation to keep
ana expose for sale any second hand or
cast off clothing within the corporate lim
its of the City of Griffin, unless the said
clothing has been disinfected by the Board
of Health of the City of Griffin, and the
certificate of said Board ot Health giving
the number and character of the garments
disinfected by them has been filed in the
office of the Clerk and Treasurer of the
City of Griffin; provided nothing herein
contained shall be construed as depriving
individual citizens of the right to sell or
otherwise dispose of their own or their
family wearing apparel, unless the samd
is known to have been subject to conta
geous diseases, in which event this ordi
nance shall apply.
Bee. 2nd. Be it further ordained by the
authority aforesaid, That for each garment
disinfected by the Board of Health of
Griffin, there shall be paid in advance to
said board the actual cost of disinfecting
the said garments, and for the issuing of
the certificate required by this ordinance
the sum ot twenty-five cents, and to the
Clerk and Treasurer of the City of Griffin
for the registry of said certificate the sum
of fifty cents.
Sec. 3rd. Be it further ordained by the
authority aforesaid, That every person or
persons, firm or corporation convicted of
a violation of this ordinance, shall be fined
and sentenced not more than one hundred
dollars, or sixty days in the chain gang,
either or both, in the discretion of the
Judge of the Criminal Court, for each of
fense. It shall be the duty of the police
force to see that this ordinance is strictly
enforced and report all violations the
Board of Health.
Sec. 4th. Be it further ordained by the
authority aforesaid, That all ordinances
and parts of ordinances in conflict here
with are hereby repealed.
An Ordinance.
Be it ordained by the Mayor and Coun- :
cil of the City of Griffin, That from and
after the passage ot this ordinance, the bl
owing rates will be charged for the use of
water per year:
1. Dwellings:
One f-inch opening for subscribers'
use only $ 9.00 i
Bach additional spigot, sprinkler,
bowl, closet or bath 3.00
Livery stables, bars, soda founts and
photograph galleries 24.00
Each additional opening 6.00
2. Meters will be furnished at the city’s
expense, at the rate of SI.OO per year
rental of same, paid in advance. A mini
mum of SI.OO per month will be charged
for water while the meter is on the service.
The reading of the meters will beheld
proof of use of water, but should meter
fail to register, the bill will be averaged
from twelve preceding months.
3. Meter rates will be as follows:
7,000 to 25,000 gals, month.. 15c 1,000
25,000 “ 50,000 “ “ 14c “
50,000 “ 100,000 “ “ 12c «
100,000 “ 500/XX) “ " 10c “
500,000 “ 1,000,000 “ “ 9c “
The minimum rate shall be SI.OO per
month, whether that amount of water has
been used or not.
4. Notice to cut off water must be given
to the Superintendent of the Water De
partment, otherwise water will be charged ,
for foil time. 1
5. Water will not be turned on to any
premises unless provided with an approved
stop and waste cock properly located in
an accessible position. i .
6-The Water Department shall have
the right to shut off water for necessary
repairs and work upon the system, and i
they are not liable for any damages or re- '■
bate by reason of the same.
Tjfpon application to the «frater De
partment, the city will tap mains and lay
pipes to the sidewalk for $2.50; the rest 1
of the piping must be done by’ a plumber
at the consumers’ expense.
I BOCKS ONBOTH SIDES
DR. TALMAGE ENCOURAGES PEOPLE
WHO ARB ,N_T BOUBLE .
Wbat We Ar. Taught by the Triumph *f
Jonathan Over the Phlll.tine.~ln.plra
tfbn In Persecution and New Us. I a
Adversity.
(Copyright. 1898, by American Press Ajuo-
Wasihngton, Aug. 14.—This discourse
of Dr. Talmage is full of encouragement
for those who know not which way to
turn because of accumulated misfortunes;
text, I Samuel xiv, 4, “There was a sharp
rock on the one side and a sharp rock on
the other side.”
The cruel army of the Philistines must
be taken and scattered. There is just one
man accompanied by his bodyguard to do
that thing. Jonathan is the hero of tho
scene. I know that David cracked the
skull of the giant with a few pebbles well
slung, and that 300 Gideonites scattered
10,000 Amalekites by the crash of broken
crockery, but here is a more wonderful
conflict. Yonder are the Philistines on
the rocks. Here is Jonathan with his
bodyguard in the valley. On the one side
is a rock called Bozez; on the other side is
a rock called Seneh. These two were as
famous in olden times as in modern times
are Plymouth Rock and Gibraltar. They
were precipitous, unscalable and sharp.
Between these two rooks Jonathan must
make bis ascent. The day comes for the
scaling of the height. Jonathan on his
hands and feet begins tho ascent. With
strain and slip and bruise, I suppose, but
still on and up, first goes Jonathan, and
then goes his bodyguard. Bozez on one
side, Seneh on the other. After a sharp
tug and push and clinging I see the head
of Jonathan above the hole in the moun
tain, and there is a challenge, and a fight,
and a supernatural consternation. These
two men, Jonathan and his bodyguard,
drive back and drive down the Philistines
over the rocks and open a campaign which
demolishes the enemies of Israel. I sup
pose that the overhanging and overshadow
ing rocks on either side did not balk or
dishearten Jonathan or his bodyguard,
but only roused and filled them with en
thusiasm as they went up. “There was a
sharp rock on the one side and a sharp rock
on the other side. **
Sharp Boeks of Trouble.
My friends, you have been or are now,
some of you, in this crisis of the text If
a man meets one trouble, he can go
through with it. He gathers all his ener
gies, concentrates them on one point and
in the strength of God or by his own nat
ural determination goes through it. But
the man who has trouble to the right of
him and trouble to the left of him is to be
pitied. Did either trouble come alone, he
might endure it, but two troubles, two
disasters, two overshadowing misfortunes,
are Bozez and Seneh. God pity him I
“There is a sharp rock on the one side and
a sharp rook on the other side. **
In this crisis of the text is that man
whose fortune and health fail him at the
same time. Nine-tenths of all our mer
chants capsize In business before they
come to 45 years of age. There Is some
collision in commercial circles, and they
stop payment. It seems as if every man
must put his name on the back of a note
before he learns what a fool a man is who
risks all his own property on the prospect
that some man will tell the truth. It
seems as if a man must have a large
amount of unsalable goods on his own
shelf before he learns how much easier it
is to buy than to sell. It. seems as if every
man must be completely burned out be
fore he learns the importance of always
keeping fully insured. It seems as if every
man must be wrecked in a financial tern?
pest before ho learns to keep things snug
in case of a sudden euroclydon.
When the calamity does come, it is aw
ful The man goes home in despair, and
he tells his family, “We’ll have to go to
the poorhouse.** He takes a dolorous view
of everything. It seems as if he never
could rise. But a little time passes, and
he says: “Why, lam not so badly off after
all. I have my family left. ”
Blessing of a family.
Before the Lord turned Adam out of
paradise he gave him Eve so that when
he lost paradise he oould stand it. Permit
one who has never read but a few novels
in alibis life, and who has not a great
deal of romance in his composition, to say
that if when a man’s fortunes fail he has
a good wife—a good Christian wife—he
ought not to be despondent. “Oh,” you
say, “that only increases the embarrass
ment, since you have her also to take care
of.’’"‘•You are an ingrate, for the woman
as often supports the man as the man sup
ports the woman. The man may bring
all the dollars, but the woman generally
brings the courage and the faith-in God.
Well, this man of whom I am speaking
looks around, and he finds his family is
left, and he rallies, and the light comesto
his eyes, and the smile to his face, and the
courage to his heart. In two yean he is
quite over it He makes his financial ca
lamity the first chapter in a new era of
prosperity. He met that one trouble —
conquered it He sat down for a little
while under the grim shadow of the rook
Bozez, yet he soon rose and began like
Jonathan to climb. But how often is it
that physical ailment comes with financial
embarrassment! When the fortune failed,
It broke the man’s spirit. His nerves were
shattered. His brain was stunned. I can
show you hundreds of men in our cities
whose fortune and health failed at the
same time. They came prematurely to the
staff. Their hand trembledwrith incipient
paralysis. They never saw a well day
since the hour when they called their cred
itors together for a sompromlse. If such
men are impatient and peculiar and irri
table, excuse them. They had two trou
bles, either one of which they oould have
met successfully. If when the health went
the fortune had been retained, it would
not have been so bad. The man could
have bought the very best medical advice,
and he oould have had the very best at
tendance and long lines of carriages would
have stopped at the front door to Inquire
as to his welfare. But poverty on the one
side and sickness on the other are Bozez
and Seneh, and they interlock their shad
ows and drop them upon the poor man’s
way. God help him I “There is a sharp
rock on the one side and a sharp rock on
the other ride.’’
I Sunlight of God’S Bavor.
I Now, what is such a man to do? In the
name of almighty God, 1 will tell him
what to do. Do as Jonathan did—climb;
climb up into the sunlight of God’s favor
and consolation. I can go through ths
'churches and show you men who lost for
tune and health at the same time, and yet
who sing all day find dream of heaven all
night. If you have any idea that sound
digestion, and steady nerves, and clear eye
sight, and good hearing, and plenty of
friends are necessary to make a man hap-
Ipy, you have miscalculated. I support
---
that these overhanging rocks only made
Jonathan sorambiu the harder and the
and financial embarrassment has often
sent a man up the quicker into the sunlight
of God’s favor and the noonday of his
glorious promises.
It is a difficult thing for a man to feel
his dependence upon God when he has
SIO,OOO in the bank, and $50,000 in gov
ernment securities, and a block of stores
•nd three ships. “Well,*'the man says to
himself, “it is silly tor me to pray, ‘Give
me this day my daily bread,’ when my
pantry is full and the canals from the west
are crowded with breadstuffs destined for
my storehouses.” Oh, my friends, if the
combined misfortunes and disasters of life
have made you climb up into the arms of
a sympathetic and compassionate God,
through all eternity you will bless him
that in this world “there was a sharp rock
on the one ride and a sharp rock on the
other side. ” A
of th* World.
Again, that man is in the crisis of the
text who has homo troubles and outside
persecution at the same time. The world
treats a man well just as long as it pays
to treat him well As long as it can man
ufacture success out of his bone and brain
and muscle it favors him. The world fat
tens the horse it wants to drive. But let
a man see it his duty to cross the track of
tiie world, then every bush is full of horns
and tusks thrust at him. They will be
little him. They will caricature him.
They will call bls generosity, self aggran
dizement and his piety sanctimoniousness.
The very worst persecution will sometimes
come upon him from those who profess to
be Christians.
John Milton—great and good John Mil
ton—so far forgot himself as to pray in so
many words that his enemies might be
eternally thrown down into the darkest
and deepest gulf of hell, and be the under
most and most dejected, and the lowest
down vassals of perdition. And Martin
Luther so far forgot himself as to say in
regard to his theological opponents,
them in whatever sauce you please, roast
ed or fried or baked or stewed or boiled or
hashed, they are nothing but asses!’’ Ah,
my friends, if John Milton or Martin
Luther could come down to such scurril
ity, what may you not expect from less
elevated opponents? Now, sometimes the
world takes after them, the newspapers
take after them, public opinion takes after
them, and the unfortunate man is lied
about until all the dictionary of Billings
gate is exhausted on him. You often see
a man whom you know to be good and
pure and honest, set upon by the world
and mauled by whole communities, while
vicious men take on a supercilious:air in
condemnation of him, as though Lord
Jeffreys should write an essay on gentle
ness or Henry VIII talk about purity or
King Herod take to blessing little chil
dren.
Persecution Is an Inspiration.
Now, a certain amount of persecution
rouses a man’s defiance, stirs his blood for
magnificent battle and makes him 50 times
more -a man than he would have been
without the persecution. So it was with
the great reformer when he said, “I will
not be put down; I will be heard.” And
so it was with Millard, the preacher, in
the time of Louis XL When Louis XI sent
word to him that unless he stopped preach
ing in that stylo he would throw him into
the river, he replied, “Tell the king that I
will reach heaven sooner by water than he
will reach It by fast horses.” A certain
amount of persecution is a tonic and in
spiration, but too much of it, and too long
continued becomes the rock Bozez throw
ing a dark shadow over a man’s life.
What is he to do then? Go home, you say.
Good advice, that. That is just the place
fora man to go when the world abuses
him. Go home. Blessed be God for our
quiet and sympathetic homes I- But there
is many a man who has the reputation of
having a home when he has none. Through
unthinkingness or precipitation there are
many matches made that ought never to
have been made. An officiating priest
cannot alone unite a couple. The Lord
Almighty must proclaim banns. There
are many homes in which there is no sym
pathy and no happiness and no good cheer.
The clamor of the battle may not have
been heard outside, but God knows, not
withstanding .all the playing ot the wed
ding march, and all the odor of the
orange blossoms, and the benediction of
the officiating pastor, there has been no
marriage. So sometimes moa have awak
ened to find on one side of them the rock
of persecution and on the other side of
them the rock of domestic infelicity. What
shall such a one do? Do as Jonathan did
—climb. Get up the heights of God’s con
solation, from-whloh you may look down
ln< triumph upon outside persecution and
home trouble. While good and great John
Wesley was being silenced by the magis
trates and having his name written on the
board fences of London in doggerel, at
that very time his wife was making him
as miserable as she could—acting as though
she were possessed by the devil, as I sup
pose she was, never doing him a kindness
until the day she ran away, so that h«
wrote in his diary these words: “I did not
forsake her. I have not dismissed her. I
will not recall her. ** Planting one foot
upon outside persecution and the other
foot on home trouble, John Wesley climb
ed up into tho heights of Christian joy,
and after preaching 40,000 sermons and
traveling 370,000 miles reached the heights
of heaven, though in this world he had it
hard enough—“a sharp rock on the one
side and a sharp rock on the other.*’
ThWpßlTlDg Wnmnn.
Again, that woman stands in the crisis
of the text who has bereavement and a
struggle for a livelihood atthe same time.
Without mentioning names, I speak from
observation. Ah, it is a hard thing for a
woman to make an honest living, even
when her heart is not troubled, and she
has a fair cheek, and the magnetism of an
exquisite presence. But now the husband
or the father ia dead. The expenses of the
obsequies have absorbed all that was left
in the savings bank, and, wan and wasted
with weeping and watching, she goes
forth—a grave, a hearse, a coffin behind
her—to contend for her existence and the
existence of her children. When I see such
a battle as that open, I shudder at the
ghastliness of the spectacle. Mqn rttwlth
embroidered slippers and writb heartless
essays about woman's wages, but that
question is. made up of tears and blood,
•nd there is more blood than tears. Oh,
give woman free access to all the realms
where she can get a livelihood, from the
telegraph office to the pulpit! Let men’s
wages be cut down before hers are cut
down. Men have iron in their souls and
can stand it Make the way free to her of
tiie byoken heart. May God put Into my
hand the cold, bitter cup of privation, and
give me nothing but a wtndowleM hat for
shelter for many years rather than that
after lam deed there should go out from
my home into the pitiless world a wom
an’s arm to fight the Gettysburg, the Aus
‘terlitz, the Waterloo of life for bread 1 And
yet how many women there,ore. seated be-
side and the rock at dtetitntion on the
other! Borez and Bench interlocking thrir
shadows and dropping then, upon her mbs
erebloway. “There is a sharp rock on the
onu side and a sharp rock on the other
What are such to do? Somehow let them
climb up into the heights of the glorious
promise: “Leave thy fatherless children.
I will preserve them alive and let thy
widows trust in me.” Or get up into the
heights of that other glorious promise,
“The Lord prererveth the stranger and re
lievoth the widow and the fatherless. ** O
yo sewing women on starving wages! O
ye widows turned out from the once beau
tiful home! Oyo female teachers kept on
niggardly stipend 1 Oye despairing wom
en seeking in vain for work, wandering
along the docks and thinking to throw
yourselves into the river night! Oye
women of weak nerv. s, and aching sides,
and short breath, un< broken hsut, y< .i
need something morn than human sym
pathy. You m.d the sympathy of God.
Climb up into his am s. He knows it all,
and he loves you mure than father or
mother or husband ever could or ever did,
and instead of sitting down, wringing
your hands in despair, yon had better be
gin to climb. There are heights of conso
lation for you, though now “time is a
sharp rock on one ride and • sharp rock
on the other side."
Th* Sharpest ot AU Boeks.
Again, that man is in the crisis of tho
text who has a wasted life on the one ride
and an unilluminated eternity on the oth
er. Though a man may all his life have
cultured deliberation and self poise, if he
gets into that position all his self posses
sion is gone. There are oil the wrong
thoughts of his existence, all the wrong
deeds, all the wrong words—strata above
strata, granitic, ponderous, overshadow
ing. That rock I call Bozez. On the oth
er side are all the retributions of the fu
ture, the thrones of judgment, the eternal
ages, angry with his long defiance. That
rock I call Seneh. Between these two
rocks 10,000 times 10,000 have perished.
O man immortal, man redeemed-, man
blood bought, climb up out of those shad
ows! Climb up by the way of the crore.
Have your wasted' life forgiven. Have
your eternal life secured. This hour just
take one look to the past and see what it
has been, and take one look to the future
and see what it threatens to ba You can
afford to lose your health, yon can afford
to lose your property, you can afford to
lose your reputation, but you cannot afford
to lose your soul. That bright, gleaming,
glorious, precious, eternal possession you
must carry aloft in the day when the
earth burns up and the heavens burst.
You see from my subject that when a
man gets into the safety and peace of the
gospel he does not demean himself. There
is nothing in religion that leads to mean
ness or unmanliness. The gospel of Jesus
Christ only asks you to climb as Jonathan
did—climb toward God,climb toward heav
en, climb into the sunshine of God’s favor.
To become a Christian is not to go meanly
down. It is to come gloriously up—up
Into the communion of saints, up into the
peace that passeth all understanding, up
into tiie companionship of angels. He
lives upward; he dies upward.
Oh, then accept the wholesale invitation
which I make this day to all the people!
Come up from between your invalidism
and financial embarrassments. Come up
from between your bereavements and your
destitution. Come up from between a
wasted life and an unillumined eternity.
Like Jonathan, climb up with all your
might instead of sitting down to wring
your hands in the shadow and in the dark
ness—“a sharp rock on the one side and a
sharp rock 6n the other side. ”
Saved the Doctor's BUI.
In a Massachusetts seaport town there
is a retired sea captain who makes a fre
quent boast that he has the “smartest
woman along shore.” New instances of
her enterprise are constantly coming to
notice. The last one refers to an exploit
by which she saved herself a doctor’s bill.
The captain tells the story with great
relish.
“She’s getting pretty heavy,” he be
gins, “and now and again she’ll miss her
footing. Well, not many months ago she
missed It on our stairs and fell all in a
heap down three steps on to her side.
“When I got to her, she said just as
brisk as usual: ‘Don’t ask me if I’ve hurt
myself, cap’n, for of oourse I have. I
reckon I’ve unjointed a bone in my left
leg, falling on it. Now don’t try to pull
me up. Let me scrabble round a minute
and you go for the doctor. *
“Well, the doctor’s our next neighbor,
so it didn’t take long to get him. He
looked her over and said there was a bone
somewheres round her left hip that was
out of kilter.
“At that mother rose right upon her
feet and toppled over the opposite way
from what she’d fallen down stairs, and
we heard a kind of a crack.
“She looked up at tho doctor with her
mouth kind of whitish, but the same old
twinkle in her eyes, and she says, *1 be
lieve I’ve set that bone myself, doctor.’
And she bad!”—Youth’s Companion.
The Truth About Convict* In Uteri*.
The most conclusive evidence as to what
the life of the average convict really is is
furnished upon the best evidence by the
convicts themselves, who certainly ought
to know when and where they are well off.
Not more than one-fourth of the exiles
when their time has expired elect to re
turn to Russia, whither they are attracted
by that love and attachment to home so
strong in every human breast, so particu
larly strong in the Slav. The fact is that
they have found life in Siberia pleasanter,
the road to ease, a competency and even
to wealth less rugged, leas crowded with
competitors. So they become colonists
and-of their own free will and choice re
main in Siberia, throwing their fortunes
in with the destiny of the new land, and
L knowing something of the conditions of
life which obtain in Russia, think they do
well.—Stephen Bonsai in Harper’s.
Lol l Wife Island.
Lot’s Wife, perhaps the strangest island
in the Pacific, is in latitude 29.41 and
longitude 140.22.80 east and Is southeast
of the Island of Nippar, the largest of the
Japanese group. Means, the explorer, ran
stross it in 1788 and at first mistook It for
» ship. He called it Mearas’ rock, but it
had very likely been discovered in advance
of that ridme by Spanish explorers, who
charted It as Vela rock. The United States
steamer Macedonian paased it in 1854, and
she, too, mistook it for a sail. Its rugged
peak rises nearly 300 feet above the sea,
and it can be seen for 35 miles. There is
a great cavern in the base of the rocky
pinnacle, and the sea roars through it with
a voice of thunder Its diameter at the
water line is about 50 feet, and it stands
as an impressive monument to the fores
of nature in convulsion.—Hongkong Cor.
St. Louis Globe-Democrat.
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IfflSfiSln s OTnn 11
EXACT copyof wrappkh. H 3 aSSRSHX
THC *wfSMa* aoMMxv, ntw v**« cm
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—GET YOUR —
I
JOB PRINTING
DONE A.T
The Morning Call Office.
• . -r. .; 4 ‘St
! We have Just •applied our Job Office with a complete line ol tMataa&jr*
> kinds and can get up, on short notice, anything wanted in the way ot i
J LETTERHEADS, BILL HEADS
, STATEMENTS, IRCULARB,
i
ENVELOPES, NOTES,
1
MORTGAGES, PROGRAM’ £
JARDB, . POSTERS?
• ifi- '*■/"’ ' s '
DODGERS, r. 0., ETC
We <*rry Us best ine of ENVEJZIFEB tm ; thlatrad*.;
Aa aitractive POSTER cf aay size can be issued on short notice.
Our prices for work of all kinds will compare favorably with those obtained to»
, any office in the state. When you want Job printing oQany JdtrciijPcb mt
I
6 call Satisfaction guaranteeu.
I;
i
>
. - -
» .
»
; ALL WORK DONE
!
With Neatness and Dispatch.
1 ' ’ , ■ ■.■ ■■
Out of town orders will receive
! prompt attention.
!
I
J. P. & S B. SawtelL