Newspaper Page Text
An Ordinance.
B. It oM.ta«l-JO’S
cilofthe City of Griffin Uiat from and
for
„„„tn <1 amove inlure, abuse or
tamper with any water meter, spigot, fire
plug, curb box, or any other fl xture or
a licensed plumber may use curbserv c»
box to test his work, but shall leave ser
vice cock as he found it under penalty of
•» for .
fnmil v to use water from their fixtures.
f Hwbrd. B shall be unlawful for any
neX to use water from any spigot or
Fnhrote other than those paid for by him.
sp £ c 4th. It shall be unlawful tor any
person to couple pipes to spigots unless
naid for as an extra outlet. ,
pß Sec. sth. It shall be unlaWftil for any
person to turn on water to premises or add
any spigot or fixture without first obtain
ing a permit from the Water Department.
Sec. 6th. It shall be unlawful for any
person to allow their spigots, hose or
sprinkler to run between the hours of 9:00
o’clock p. m. and 6:00 o’clock a. m., for
any purpose whatever, unless there is a
meter on the service. Spigots and pipes
must be boxed or wrapped to prevent
freezing; they will not be allowed to frfn'
. Sec. employes of the Water
Department shall nave access to the
premises of any subscriber for the purpose
of reading meters, examining pipes, fix-,
turet, etc., and it shall be unlawful for any
person to interfere, or prevent their doing
r : SO.
Sec. Bth. Any person violating «ny of
the provisions of the above ordinance shall
be arrested and carried before the Criminal
Court of Griffin and upon conviction shall
be punished by a fine not exceeding one
hundred dollars, or sentenced to work on
the public works of the City of Griffin for
a term not exceeding sixty days; or be im
prisoned in the city prison for a term not
exceeding sixty days, either or all, in the
discretion of the court.
Bee. 9th. The employees of the Water
Department shall have the same authority
and power of regular policemen of the
City of Griffin, for the purpose of enforc
ing the above ordinance. rfdiAh fi
Bee. 16th. All ordinances and parts of
ordinances in conflict of the above are
” hereby repealed *
An Ordinance.
An ordinance to prevent the spreading
of diseases through the keeping and ex
posing for sale ot second hand and cast off
clothing, to provide for the disinfection of
such clothing bi the hoard of Health of
the City'df Griffin, to prescribe fees for
the disinfection and the proper registry
thereof, and for other purposes.
Sec. Ist. Be it ordained by the Mayor
and Council of the City of Griffin, that
from and after the passage of this ordi
nance, it shall be unlawful for any person
■or persons, firmer corporation to keep
ana expose forbale any seffond hand or
.talking hw h «n disinfected by the Board
of Health of the City of Griffin, and the
certificated? said Board ot Health giving
the number and character of the garments
disinfected by them has been filed in the
office of the Clerk and Treasurer of the
City of Griffin; provided nothing herein
contained shall be construed as depriving
individual citizens of the right to sell or
otherwise dispose of their own or their
family wearing apparel, unless the same
is known to have been subject to conta
geoua diseases, in which event this ordi
nance shall apply..
Sec. 2nd. Be it further ordained by the
authority aforesaid, That for each garment
disinfected by the Board of Health of
Griffin, there shall be paid in advance to
s&id board the actual cost of disinfecting
the said garments, and for the iasaing of
the certificate required by this ordinance
the sum of twenty-five cents, and to the
Clerk and Treasurer of the City of Griffin
for the registry of said certificate the sum
of fifty cents. •
Sec. 3rd. Be it further ordained by the
authority aforesaid, That every person or
persons, firm or corporation convicted of
a violation of this ordinance, shall be fined
and sentenced not more than one hundred
dollars, or sixty days in the chain gang,
either or both, in the discretion of the
Judge of the Criminal Court, for each of
fense. It shall be the duty of the police
force to see that this ordinance, is strictly
enforced and report all violations the
Board of Health.
Sec. 4th. Be it further ordained by the
authority aforesaid, That all ordinances
and parts of ordinances in conflict here
with are hereby repealed.
» ■ '■ . ■. " ■ 1 . —. , i.-
An Ordinance.
Be it ordained by the Mayor and Conn
ell of the City of Griffin, That from and
after the passage ot this ordinance, the fol
owing rates will be charged for the use of
water per year:
1. Dwellings:
One f-inch opening for subscribers’
use only a $ 9.00
Each additional spigot, sprinkler,
bowl, closet or bath 3.00
Livery stables, bare, soda founts and
photograph galleries 24.00
Each additional opening... - 6.00
2. Meters will be famished M the city's
expense, at the rate of 11.00 per year
rental of same, paid in advance. A mini
mum of |I.OO per month will be charged
for water while the meter is on the Service.
The reading of the meters will beheld
proof of use water, but should meter
fail to register, the bill will be averaged
from twelve preceding months.
3. Meter rates will be as follows:
7,000 to 25,000 gals, month. > 15c 1,000
25,000 “ 50,000 “ “ 14c “
50,000 “ 100,000 “ “ ' Iflc «
100,000 “ 500,000 “ “ 10c “
500,000 “ 1,000,000 “ “ 9c “
The minimum rate shall be SI.OO per
month, whether that amount of water has
been used or not
4. Notice to cut off water must be given
to the Superintendent of the Water De-
otherwise water will be charged
„®' will not be turned on to any
unleSß provided with an approved
8 „ cock properly located in
position.
ts.Zki» “J® Department shall have
Bhn V off <*ter for necessary
thev ara nnM °M ? P ° n lh ® »y ßtem ,
tote " *
pipes to the sidewalk for $2 the rest
S e piping ran ‘ t ** « one b y ’» plumber
at the consumers’expanse.
ENTIRE CHAIN GONE.
DR. TALMAGE DISPROVES “MISSING
LINK" THEORY.
At Every Stags of Human Life There i»
Direct Evidence of Dlrina Will—Ua
bridfeabls Gulf Between Mau and Beast.
Portrait of an Evolutionist.
jpopjrtght. 1898, American Press Asso-
WASHINGTON, Aug. 28.—Dr. Talmage in
this ditoourse advocates a Christian evolu
tion in contradiction to an Infidel evolu
tion and declares thafthe only radically
improving force in the world is Chris
tianity; text, Romans 1, 22, 28, “Pro
fessing themselves to be wise, they became
fools and changed the glory of the uncor
ruptible God into an image made like to
corruptible man, and to birds and four
footed beasts and creeping things.”
This is a full length portrait of an evo
lutionist who substitutes the bestial origin
for the divine origin. I showed you last
week that evolution was contradicted by
the Bible, by science, by observation and
by common sense; that the Bible account
of the creation of man and of brute and of
the world, and the evolutionist’s account
collided with each other as certainly as
two express trains going in opposite direc
tions at 60 miles the hour,-their locomo
tives rticetingna tiie same track. I showed
that all the evolution scientists, without
iny exception, were pronounced infidels $
that evolution was a heathenism thousands
3f years old; that such men as Agassiz
»nd Hugh Miller and Farraday and Daw
’ ran and Dana had for that doctrine of evo
lution-unlimited contempt. I showed you
that their favorite theory of the “survival
of tie fittest*’ was an absurdity and an
untruth, and that natural evolution was
always downward anfi nevey upward, and
that there had never been any improve
ment for man or beast or World except
through the direct gr indirect influence
of our glorious Christianity. And in the
closing part of that sermon I told you I
Aras not a possimist, out an optiiiiist) tb&t
Instead of it being 11 o’clock at night it is
half past 5 in the morning.
Now, I go on to teM you, it seems te uao
that evolutionists are trying to impress
the great masses of the people with the
idea that there is an ancestral line lead
ing from the primal germ on up through
the serpent and on up through the, quad
ruped and on up through the gorilla
to man. They admit that there is a “miss
ing link, ” as they call it, but there is not
a missing link—it is a whole chain gone.
Between the physical construction of the
highest animal and the physical construc
tion of the lowest man there is a chasm as
wide as the Atlantic ocean. Evolutionists
tell us that somewhere in central Africa
or in Borneo there is a creature half way
between the brute and the man, and that
that creature is the highest step in the
animal ascent and the lowest step in the
human creation. But-what are the facts?
The brain of the largest gorilla that was
ever found is 80 cubic inches, while the
brain of the moat ignorant man that was
ever found is 70. Vast difference between
80 and 70. It needs a bridge of 40 arches
to span that gulf.
<4 Sridene* «IMvine Power. $| .
Besides feat there i| a difference be
tween the. gorilla and the man—a dif
ference of blood globule, a difference of
berve, a difference of muscle, a difference
of bone, a difference of sinew. The horse
is more like man in intelligence, the bird
is more like him in musical capacity, the
mastiff is more like him in affection, That
eulogized beast of which we hear so much;
represented on the walls of cities thou
sands of years ago, is just as complete as it
is now, showing that there has not been a
particle of change. Besides that, if a pair
of apes had a man for descendant, why
would not alFthe apes have the same kind
of descendants? Can it be that that one
favored pair only was honored with human
progeny? Besides that, evolution says
that as one species rises to another species
the old type dies off. Then how is it that
there are whole kingdoms of chimpanzee
and gorilla and baboon?
The evolutionists have come together
and have tried to explain a bird’s wing.
Their theory has always been that a faculty
of an animal while being developed must
always be useful and always beneficial,
but the wing of a bird, in the thousands
of years it was being developed, so far
from being any help must have been a
hindrance until it could be brought into
practical use away on down in the ages.
Must there not have been an intelligent
Will somewhere that formed that wonder
ful flying instrument, so that a bird 600
times heavier than the air can mount it
and put gravitation under claw and beak?
That wonderful mechanical instrument,
the wing, with between 20 and 80 differ
ent apparati curiously constructed, does it
not.lmply a divine intelligence? Does it
not imply a direct act of some outside be
ing? All the evolutionists in the world
cannot explain a bird’s wing or an in-
Beat’s wing.
So they are confounded by the rattle of
the rattlesnake. Ages before that reptile
had any enemies this warning weapon was
created. Why was it created? When the
reptile, far back in the ages, had no en
emies, why this warning weapon? There
muat-have been a divine intelligence fore
seeing and knowing that in agea to come
that reptile would have enemies, and then
this warning weapon would be brought
into use. You see evolution at every step
is a contradiction or a monstrosity. At
every stage of animal life as well as at
every stage of human life there is evidence
of direct action of divine will.
No Kinahlp Between Man and Beaat.
Besides that, it is very evtafcnt from an
other fact that we are an entirely different
creation and that there is no kinship.
Tiie animal tea few hours or months
comes to full strength and can take care
of itself. The human race for the first
one, two, three, five, ten years Is In com
plete helplessness. The chick just come
out of Its shell begins to pick up its own
food. The dog, the wolf, the lion, soon
earn their own livelihood and act for their
own defense. The human race does not
come to development until 20 or 30 years
of age, and by that time the animals that
were born the samo year the man was
born; the vast majority of them, have
died of old age. This shows there is no
kinship, there li nt> similarity. If we had
been bera ot th» heart, we would have had
the beast’s strength at tiie start or it
would have had our weakness. Not only
different, but opposite.
Darwin admitted that tbe dovecot
"pigeon has not changed in thousands of
years. It is demonstrated over and over
again that the liftifrd on tbe lowest forma
tion of rocks was just as complete as the
lizard now. It is shown that tbe ganoid,
the first fish, was just as complete as the
eturgeon, another name tor the some flsh
now. Darwin’s entire system is a guess,
Bnd Huxley and John. Stuart Mill and.
Tyndall and especially Professor Haeckel
some to help him In the guew, and gUOM ■
about the brute, and guess about man, and
guess about world*, l ut as to having one
solid foot ot ground to stand on they nev
er have had it and never will have it. 1
put in opposition to those evolutionist
theories the inward consciousness that we
have no consanguinity with the dog that
fawns at our feet, or the spider that crawls
on the wall, or the fish that flops in the
frying pan, or the crow that swoops on
the field carcase, or the swine that wallows
in the mire. Everybody sees the outrage
it would be to put aside the Bible record
that Abraham begat Isaac, and Isaac bo
gat Jacob, and Jacob begat Judah, for the
record that the microscopic animalcule be
gat the tadpole, and the tadpole begat the
polliwog, and the polliwog begat the ser
pent, and the serpent begat the quadruped,
and the quadruped begat the baboon, and
the baboon begat man.
The evolutionists tall us that the apes
were originally fond of climbing the trees,
but after awhile they lost their prehensile
power and therefore could not climb with
any facility, and hence they surrendered
monkeydom and set up in business as
men. Failures as apes, successes as me®.
According to the evolutionists, a man is a
bankrupt monkey.
God the gather.
I pity the person who in every nerve
and muscle and bone and mental faculty
and spiritual experience does not realize
that he is higher in origin and has had a
grander ancestry than the beasts which
perish. However degraded men and wom
en may be, and though they idayhave
foundered on the rooks of crime andsln,
and though we shudder as we pass them,
nevertheless there is something within us
that tells us they belong to the same groat
brotherhood and sisterhood of our race,
and our sympathies are aroused in regard
to them. But gazing upon the swiftest
gazelle, or upon the tropical bird of most
flamboyant wing, or upop the curve of
grandest courser’s neck, we feel there is
no consanguinity. It is hot that wo are
stronger than they, for the Mon with one
stroke of his paw could put us into the
dust. It is not that we have better eye
sight, for the eagle can descry a mole a
mile away. It is not that we are fleeter of
foot, for a roebuck in a flash is . out of
sight, just seeming to touch the earth as
he goes. Many of the animal creation sur
passing us in fleetness of font and in keen
ness of nostril and in strength of limb,
but notwithstanding all that there is some
thing within us that tells us we are of ce
lestial pedigree. Not of the mollusk, not
of the rizlpod, not of the primal germ, but
of tie living and omnipotent God. Lin
eage of the skies. Genealogy of heaven.
I tell you plainly that, if yOur father
was a muskrat and your mother an opos
sum and your great-aunt a kangaroo and
the toads and the snapping turtles were
your illustrious predecessors, my father
was God. I know it, I feel it. It thrills
through me with an emphasis and an
ecstasy which all your arguments drawn
from anthropology and biology and zoolo
gy and morology and paleontology and all
the other Ologies can never shake.
Evolution is one great mystery. It
hatches out 60 mysteries, and the 60 hatch
out 1,000, and the 1,000 hatch out 1,000,-
000. Why, my brother, not admit the one
great mystery of God and have that settle
all the other mysteries? I can more easily
appreciate the fact that God, by one stroke
of his omnipotence, could make man than
I could realize how out of 5,000,000 ages
he could have evolved one, putting on a
little here and a little there. It would
have been just as great a miracle for God
to have turned an orang outang into a
man as to make a man out and out, the
one job just as big as the other.
Give God a Place.
It seams to me wo had bettor let God
have a little place in our world somewhere.
It seems to me if we cannot have him
make all creatures we had better have him
make two or throe. There ought to be
some place where he could stay without
interfering With the evolutionists. “No, ”
says Darwin, and so for years he is trying
to raise fantailed pigeons and to turn
these fantail pigeons into some other kind
of pigeons or to have them go into some
thing that is not a pigeon—turning them
into quail or barnyard fowl or brown
thrasher. But pigeon it is. And others
have tried with the ox and the dog and
the horse, but they staid in their species.
If they attempt to cross over, it is a hy
brid, and a-hybrid is always sterile and
goes into extinction. There has been only
one successful attempt to pass over from
speechless animal to the articulation of
man, and that was the attempt which
Balaam witnessed in the beast that he
rode, but an angel of the Lord with drawn
sword soon stopped that long eared evolu
tionist.
But says some one, “If we cannot have
God make a man, let us have him make a
horse.” “Oh, no!” says Huxley in his
great lectures in New York years ago. No,
he does not want any God around the
premises. God did not make the horse.
Tho horse came of the pliohlppus, and tbe
pllohippus came from the protohippus, and
the protohippus came from the miohippus,
and the miohippus came from the mesbo
hippus, and the meshohippus came from
the orohippus, and so away back, all the
living creatures, we trace it In a line until
we get to the moneron, and no evidence
of divine intermeddling with the erection
until yon get to the moneron, and that,
Huxley says, is of so low a form of life
that the probability is it just mad© itself
or was the result of spontaneous genera
tion. What a narrow escape from the ne
cessity of having a God!
As near as I can tell, these evolutionists
seem to think that God at the start had
not made up his mind as to exactly what
he would make, and having made up his
mind partially be has been changing it all
through the ages. I believe that God made
the world as he wanted to have it, and
that the happiness of all the species will
depend upon their staying in the species
where they were created.
Parliament of Blasts.
Once upon a time there was in a natural
amphitheater of the forest a convention of
animals, and a gorilla from western Africa
came in with his club and pounded “Or
der!” Then he sat down in a chair of
twisted forest root The delegation of
birds came in and took their position in
the galleries of the hills and the free tope.
And a delegation of reptiles came in, and
they took their position in tho pit of the
valley. And the tiers of rooks were occu
pied by the delegation of intermediate ani
mals, and there was a great aquarium, and
a canal leading Into it, through which
came the monsters of the deep to join the
great convention. And on one table of
rock there were four or five primal germs
under a glass case, and in a cup on anoth
er table of rock there was of
protoplasm. Then this gorilla of the Afri
can forest with hie dub pounded again,
“Order, order!” and then he cried out:
“Oh, you great throng of beasts and birds
and reptiles and insects, I have called you
together to propose that wo move up into
the human race and be beasts no longer!
Too long already have we been htinted and
. *-
eaged ud harnessed. We th*]’ stand M
no longer." ?-
At that speech the whole convention
broke out into roars of enthusiasm like as
though there Were many menageries being
fed by their keepers, and it did seem as if
the whole convention would march right
up and take possession at the earthand
the human race, but an old lion arose, his
mane white with many years, and he ut
tered his voice, and when that old lion ot
tered his voice al! the other beasts ot the
forest were still, and ho said: “Pence,
brothers and sisters of the forest. I think
We have been placed in the spheres for
which we were intended. I think our
Creator knew the place that was good for
us. ” He oould proceed no further, for the
whole convention broke out to an taproar
like the house of commons when the Irish
question comes up or the American con
gress the night of adjournment, and tho
reptiles hissed with indignation at tLj
leonine Gam bet to, and tho frogs croaked
their contempt, and tho bears gyowled
their contempt, and ti.<- panthers snarled
their disgust, and tfio insects buzzed and
buzzed with excitement, and, though the
gorilla of the African forest with hli» club
pounded “Order! Order!” there was no
order, and there was a thrusting out of
adderine sting and a swinging of ele«.
phantino tusk end a stroke of beak and a
swing of claw until it seemed as if the
convention wonld be massacred.
Just at that moment, at the door of this
natural amphitheater of the forest, the
curtain of the leaves lifted, and the bolts
and bars of the tree branches were shoved
back, and there appeared Agassiz and
Audubon and SUliman and Moses, and
Agassis cried out: “Oh, you beasts of the
forests, I have studied your ancestral rec
ords and found you always have been
beasts, yon always will be beasts! Be
content to be beasts!” And Audubon
aimed his gun at a baldbeaded eagle which
dropped from the gallery and aa it dropped
struck a serpent that was winding around
one of the pillars to get up higher, and
Billlman threw a rock of the tertiary for
mation at the mammals, and Moses thun
dered, “Every beast after Its kipd, every
bird after its kind, every fish after its
kind!” And, 10, the parliament of wild
beasts was prorogued and went home to
their constituents, and the bat flew out
into tiie night, and the lizard slunk under
the rock, and the gorilla went back to the
jungle, and a hungry wolf passing out-ate
up the primal germs, and a clumsy buffalo
upset the protoplasm, and the lion went
to his lair, and the eagle went to his eyrie,
and the whale went to his palace of crystal
and coral, and there was peace—peace in
the air, peace in the waters, peAce in the
fields! Man in his place; thebeastsof tho
earth in their places.
An Absurd Theory.
, But, my friends, evolution is not only
infidel and atheistic and absurd. It is
brutalizing in its tendencies. If there is
anything in the world that will make a
man bestial to hie habits, it is the idea
that he was descended from the beast.
Why, according to the idea of these evolu
tionists, we are only a superior kind of
cattle, a sort of Alderney among other
herds. To be sure, we browse on better
pasture, and we have better stall and bet
ter accommodations, but then we are only
Southdowns among tho great , looks of
sheep. Born of a beast, to die like a beast,
for tee evolutionists have no idea of a fu
ture world. They say the mind is only a
superior part of tho body. They say our
thoughts are only molecular formation.
They say when the body dies the whole
nature dies. The slab of the sepulcher is
not a milestone on the journey upward,
but a wall shutting us into eternal noth
ingness. We all die alike—the oow, tho
horse, the sheep, the man, the reptile. An
nihilation is the heaven of the evolutionist.
From such a stenchful and damnable doc
trine turn away. Compare that idea of
your origin—an idea filled with the chat
ter of apes and the hiss of serpents and the
croak of frogs—to an'Mea in one or two
stanzas which I quote from an old book of
more than Demosthenic or Homeric or
Dantesquo power: “What is man that
thou art mindful of him? And the eon of
man, that thou visitest him? Thou hast
made him a little lower than Che angels
and hast crowned him with glory and hon
or. Thou madest him to have dominion
over the works of thy hand. Thou hast
put all things under his feet. All sheep
and oxen—yea, and the beasts of the field,
the fowl of the air, and the fish of the sea,
and whatsoever passeth through the paths
of the seas. O Lord, our Lord, how ex
cellent is thy name in all the earth. ”
A Great Varelllag. j'
How do you like that origin? The lion
the monarch of the field, the eagle the
monarch of the air, behemoth the monarch
of the deep, but man monarch of all! Ah,
my friends, I have to say to you that I am
not so anxious to know what was my
origin as to know what will be my destiny.
I do not care so much where I came from
as where lam going to. I .am not so in
terested in who was my ancestry 10,000,-
000 yean ago as I am to know where I
will be 10,000,000 years from now. lam
not so much interested in the preface to
my cradle as I am interested in the ap
pendix to my grave. I do not care so
much about protoplasm as I do about
eternasm. The “was" is overwhelmed
with the “to be. ” And here comes in the
evolution I believe in-»not natural evoltr
tion? but gracious and divine and heavenly
evolution—evolution out of sin Into holi
ness, out ot grief into gladness, out of
mortality into immortality, out of earth
into heaven. That is the evolution I be
lieve in.
Evolution from evolvere, unrolling!
Unrolling of attributes, unrolling of re
wards, unrolling of experience, unrolling
of angelic companionship, unrolling of di
vine glory, unrolling of providential ob
scurities, unrolling of doxologies, unroll
ing of rainbow to canopy the throne, un
rolling of a new heaven and a new earth
in which to dwell XttfhteotfWww Oh, the
thought overwhelms me! I have not the
physical snduiuuee te consider it.
Monarehrmr earth ot all lower orders of
creation-and then lifted to be hierarchs in
heaven. Masterpiece of God’s wisdom
and goodness, our humanity; masterpiece
at divine grace, our enthronement. I put
one foot on Darwin’s “Origin of the Spe
cies,and I put tho other foot on Spen
cer’s “Biology," and then, holding in one
hand the book of Moses, I see our Genesis,
and, holding in the other hand the book
Revelation, I see our cetaitiAl arrival.
For all wan I prescribe the Bethlehem
chant of tite angels, for all sepulchers I
prescribe the archangel’s trumpet, for all
the earthly griefs f prescribe tho hand
that wipes away all tears from all eyes.
Not an evolution from beast to man, bat
an evolution from contestant &> conqueror,
and from the struggle with wild beasts in
the arena of the amphitheater to a soft,
high, blissful seat to the King’s galleries.
If all the tobacco smoked in the British
empire last year were powdered ini i snuff.
It would supply a sufficient quantity to
bury a good sized town as completely as
Pdmpeii was buried.
AN OPEN LETTER
To MOTHERS.
WE ARE ASSERTING IN THE COCRTS OVR. RIGHT TO -‘Wm
THE EXCLUSIVE USE OF THE WORD “CASTORIA” AND 1
“PITCHER’S CASTORIA,” AS OUR TRADEMARK.
Z, DR. SAMUEL PITCHER, of Hyatmia, Massachusetts
was the originator of “CASTORJA,* the tame that
has borne and does now bear on every
the sac- simile signature of
This is the original “CASTORIA” which has been used wi|l|
the homes of the Mothers of America for over thirty yean.
LOOK CAREFULLY at the wrapper and see that
the kind you have always bought on the B
and has the signature of wrap-
per. No one has authority from me to use my name except
The Centaur Company, of which Chas. H. Fletcher is President.
March 24,1898./7 *
Do Not Be Deceived.
Do not endanger the life of your child by accepting
a cheap substitute which some druggist may offer you ®
(because he makes a few more pennies on it), the in
gredients of which even he does not know.
“The Kind You Have Always Bought”
BEARS THE SIGNATURE OF J
9 f/,
Insist on Having
The Kind That Never Failed You.
y YME CCNTAUfI COMFANV. TP tiUMRAV •TRKKT, NtWVORM C’T».
■■■J 1 ■,' 11 ■■■■'■■■■to i i mt i ■ imii.i iii iurniim.■■■■>!—M— l ' '."'"''"L 1 !
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—GET YOUH —
JOB PRINTING
DONE A.T
The Morning Call Office.
We have just supplied our Job Office with a complete line 01 StalKwr*
kinds and can get up, od short notice, anything wanted in the way <M
LETTER HEADf, BILL HFADR
STATEMENTS, IRCULARB,
*
ENVELOPES, NOTES,
MORTGAGES,
JARDB, " POSTER®
DODGERS, ITI
We trcry toe >et toe of ENVWZ'FEfi vri jfr-ee : this trade.:
Aa atlracdvc FOSTER gI aay size can be issued on short notios.
Our prices for work of all kinds will compare favorably with those obtained to»
any office in the state. When you want fob printing o!"any 'dctcriptkn nu
cal) Satisfhction guarantees.
W'- T ■- 7 ' >'"■ V •
.aww .-a-r-w
WORK DONE
With Neatness and Dispatch.
Gut of to wn orders will receive |
prompt attention.
■ '
J ? , *,. X 4rntfeTLU-ft,
♦
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J.P.&S RSawteli.
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