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Ordinary’s Advertisement?.
' ■
ORDINARY’S OFFICE, >
Spalding County, Ga.
Mrs. Marie Ford, as administratrix of
the estate of P. 8 B. Ford, deceased, makes
application far leave to sell the following
real estate, described as follows:
Part of land lot 110 in 14th District of
Fulton county, Ga., beginning at point on
the west side of Doray street, 80 feet north
from the N.W. corner of Hunter
and Doray streets, thence north along
Doray street 40 ft and back west same
width 80 ft to Leach street, being part of
land lots 40 and 41 ofthe Leach property
as per plat of Harry Krouse of April 15,
IRM.
\ Also part of land lot No. 47 in the
14th District of Fulton county , Ga., com
mencing at a point 150 ft south of North
Ava. same being south-west corner of a
rartsintract sold by Miss Mary Smith to
W. F. Spalding ana W. B. Sheldon on an
unnamed street, thence running south
along said street 114 ft, thence east along
an unnamed street 200 ft, more or less,
thence north 114 ft, thence west 200 ft,
more or less, to starting point, same lying
south and adjoining said property con
veyed by M. Smith to W. F. Spalding and
W. B. Sheldon, April 18th, 1891.
Also, part of land lot No. 55 in the
14th District ofFu.ton county, Ga., com
mencing at point on east side of Violet
Ave., 200 ft north of intersection of said,
avenue and Haygood street, thence east
120 ft to a 10 foot alley, thence north along
the west side of said alley 50 ft, thence
west 120 ft to Violet Ave., thence south
along east side of Violet Ave., 50 ft to
starting point. The same being known
as lot No. 105 as per plat of Anction safe
of 8. W. Goode & Co., of ’ said property
April 19th, 1887.
Also, part of land lot No. 79 in 14th
District of Fulfon county, Ga., situated as
follows: Commencing at the south east
corner of Venable street and Orchard Ave.
and running east along the south side of
Orchard Ave. 501 ft to Fowler street,
thence south along the west side of Fowl
ler street 110 ft, thence west parallel with
Orchard Ave., 501 ft to Voneable street
thence north along the east side of Vena
ble street 110 ft to the starting point, be
ing lots 8-4 5-6-7-8-9-10-11 and 12 of the
Harris property as per plat of Frierson
& Leach, January 14th, 1892.
Also part of land lot 55 in the 14th Dis
trict of Fulton county, Ga, commencing
at a point on the east side of Violet Ave.,
350 ft north of Haygood street, thence
north along east side of Violet Ave., 50 ft,
thence east 120 ft to 10 foot alley, thence
south along said alley 50 ft, thence west
120 ft to Violet Ave., the starting point,
same being known as No. Ilf of 8. W.
Goode & Co., plat of the A. P. Wright
property, April 10th, 1889. *
Also Land lot No. 188 in 14th District
of Fulton county, Ga., one quarter acre
more or less, adjoining the land of Samuel
Bland south east,and the land of Smith on
the north east and R. Pickens on the
west and also Albert Thompson on the
south, said lot known now as Felix
Bland’s home.
Also one half undivided interest of city
lot No. 3, Commerce street, Albany,
Dougherty county, Ga., improved,for the
purpose of paying debts of the deceased
and for distribution among the heirs.
Let all persons concerned show cause, if
any there be, before the Court of Ordinary,
in Griffin, Ga., on the first Monday in
November, 1898, by 10 o’clock, a. m., why
such order should not be granted. Oct.
3rd, 1898. X
J. A. DREWRY, Ordinary.
OF
O , Spalding County.
J. H. Grubbs, guardian of H. W., Sarah
L„ Molli# T. J, and C A/ McKneely and
Amanda M. Burke, has applied to me for
a discharge from the guardianship of the
above named persons. This is therefore to
notify all persons concerned to file their
objections, if any they have, on or before
the first Monday in November, 1898, else
he will be discharged from his guardian
ship, as applied for. Oct. 3,1898.
J. A. DREWRY, Ordinary.
‘ QTATE OF GEORGIA, .
O Spalding County.
E. A. Huckaby, administrator de bonis
” non, on the estate of Nathan Fomby, de
ceased, makesppplicat ion for leave to sell
forty-two acresjif land off lot No. 18, in
Line Creek district, of Spalding county,
Georgia, bounded as follows: On the
north by C. T. Digby, east by R. W.
Lynch and J. A. J. Tidwell, south and
west by J. A. J. Tidwell—for the purpose
of paying debts of deceased, and tor distri
bution among the heirs. Let all persons
concerned show cause, if any there be, be
fore the court of Ordinary, in Griffin, Ga.,
on the first Monday in November, 1898, by
10 o’clock a. m., why such/ order should
not be granted. October term, 1898.
J. A. DREWRY, Ordinary.
ACTIVE SOLICITORS WANTED EV
ERYWHERE for “The Story of the Phil
ippines,’’Murat Halstead, commissioned
by the Government as Official Historian
to the War Department. The book was
written in army camps at San Francisco,
on the Pacific with General Merritt, in the
hospitals at Honolulu, in Hong Kong, in
the American trencheaat Manilla, in the
Insurgent camps with Aguinaldo, on the
deck ofthe Olympia with Dewey, and in
the roar of battle at the fall of Manilla. Bo
nanza for agents. Brimful of original pic
tures taken by government photographers
on the spot Large bwk. Low prices. Big
profits. Freight paid. Credit given. Drop
all trashy unofficial war books. Outfit
free. Address, F. T. Barber, Sec’y., 856
Dearborn St„ Chicago. ‘
50 YEARS’
B| w J L J
" /a V ■ j a I
11 q k I E * B
Ik
Trade Marks
Designs
FPffTT* Copyrights Ac.
•pertalretfc*, without charge, in the
Sdeiitiflc Hmtrfcan.
A hendeoßely ffluetrated weekly.
culetion ofaay actentific journal. Term«, S3a
Xe" months. H- Boid by all new«i«Jera.
B<iucate Year Bowels With Ua-caret*.
Cathart’c, cure constipation forever.
*Oo,a6c. it c. C. C. fail, dmgxlats refund mono*
heaven progresses
DR. TALMAGE TELLS HOW GOO’S
HOME MAS IMPROVED.
The 014 Fashioned Idea of Heave*.
The Illimitable Fastness of Para
dise—What the Fattire on High Wilt.
Be—Heaven Beantlfled by Death.
(Copyright. 189 S, by American Press Asso
ciation.]
Washington, Oct. 80.—All out. of the
usual lino ot sermonizing Is this story of
Dr. Talmage concerning the next world,
and it may do good to see things from a
novel standpoint. The text is Revelation
xxi, 1, "And 1 saw a new heaven."
The stereotyped heaven does not make
adequate impression upon us. We need
the old story told in new style in order to
arouse onr appreciation. Ido not suppose
that we are compelled to the old phrase
ology. King James’ translators did not
exhaust all the good and graphic words in
the English dictionary. I suppose if we
should take the idea of heaven and trans
late it into modem phrase we would find
that its atmosphere is a combination of
early Juno and of the Indian summer in
October—a place combining the advan
tages of city and country, the streets stand
ing for the one and the 12 manner of fruits
for the other; a place Os musical enter
tainments—harpers, pipers, trumpeters, 1
doxologies; a place of wonderful architec
ture—behold the temples; a place where
there may be the higher forms of animal
life—the beasts which were on earth beat
en, lash whipped and galled and un
blanketed and worked to death, turned
out among the white horses which the
book of Revelation- describes as being in
heaven; a place of stupendous literature—
the books open; a place of aristocratic and
democratic attractiveness the kings
standing for the one, all nations for the
other; all botanical, pomological, orni
thological, arborescent, worshipful beauty
and grandeur.
But my idea now is to speak chiefly of
the improved heaven. People sometimes
talk of heaven as though itr were an old
city, flptfined centuries ago, when I have
to tell you that no city on earth during
the last 60 years has had such changes as
heaven. It is not the same place as when I
Job and David and Paul wrote of it. For
hundreds and hundreds of years it has
been going through peaceful revolution,
and year by year, and month by month,
and hour by hour, and moment by moment
it is changing, and changing for some
thing better. Away back there was only
one residence in the universe—the resi
dence of the Almighty. Heaven had not
yet been started. Immensity was the park
all around about this great residence, but
God’s sympathetic heart after a while over
flowed in other creations, and there came
all through this vast country of immensity
inhabited villages, which grew and en->
larged until they joined each other and
became one great central metropolis of the
universe, st roe ted, gated, templed, water
ed, inhabited. Ono angel went forth with
< reed, we are told, and he measured heav
en on one side, and then he went forth
and measured heaven on the other side, I
and then .St. John tried to take the census
of that city, and he became so bewildered
that he gave it up.
Improvements In Heaven.
That brings me to the first thought of
my theme—that heaven is vastly improved
in numbers. Noting little under this head
about the multitude of adults who have
gone into glory during the last 100 or 500
ortl,ooo years, I remember there are 1,600,-
000,000 of people in the world, and that
the vast majority of people die in infancy.
How many dhildren mnst have gone into
heaven during the last 600 or 1,000 years.
If New York should gather in one genera
tion 1,000,000 population, if London
should gather in one generation 4,000,000
population, what a vast increase. But
what a mere nothing as compared with
the 600,000,000, the 2,000,000,000, the
“multitude that no man can number,’’
that have gone into that city. Os course
all this takes for granted that every child
that dies goes as straight into heaven as
ever the light speed from a star, and that
is one reason why heaven will always be
fresh and beautiful —the great multitude
of children in it. Put 500,000,000 chil
dren in a country, it will be a blessed And
lively country,
But r.dd to this, if you will, tho great
multitude of adults who have gone into
glory, and how the census of heaven must
run up. Many years ago a clergyman
stood in a New England pulpit and said
that he believed that the vast majority of
the race would finally be destroyed, and
that not more than one person out of 2,000
persons would be finally saved. There
happened to be about 2,000 people in the
village where he preached. Next Sabbath
two persons were heard discussing the
subject and wondering which one of the
2,000 people in the village would finally
reach heaven, and one thought it would
be the minister, and the other thought it
would be the old deacon. Now, I have
not much admiration for a lifeboat which
will go out to a sinking ship with 2,000
passengers and get one off in safety and
let 1,999 go to the bottom. Why, heaven
must have been a»yillage when Abel, the
first soul from earth, entered it as com
pared with the present population of that
great city I
'Even Heaven Mnst Change.
Again, I remark that heaven has vastly
improved in knowledge. Give a man 40
or 50 years to study one science or all sci
ences, with all the advantages of labora
tories and observatories and philosophic
apparatus, he will be a marvel of informa
tion. Now, into- what intelligence must
heaven mount, angelhood and sainthood,
not after studying for 40 or 50 yeirs, but
for thousands of years—studying God and
the soul and immortality and the universal-
How the intelligence of that world must
sweep on and on, with eyesight farther
reaching than telescope, with power of
calculation mightier than all human math
ematics, with powers of analysis surpass
ing all chemical laboratory, with speed
swifter than telegraphy! What must heav
en learn with all these advantages in a
month, tn a year, in a century, in a mil
lennium? • The difference between the
highest .university on earth And the small
est class in a primary school cannot be a
greater difference than heaven as it now
is and heaven as It once was. Do you not
suppose that when Dr. James Simpson
went up from the hospitals of Edinburgh
into heaven he knew more than ever the
science of health, and that Joseph Henry,
graduating from the Smithsonian institu
tion into heaven, awoke into higher realms
of philosophy, and that Sir William Ham
ilton, lifted to loftier sphere, understood
better the construction of the human in
tellect, and that John Milton took up
higher poetry In the actual presence of
things that on earth lie had tried to de
scribe? When the first saints entered
heaven, they must have studied only the
A B Cos the full literature of wisdom
With which they are now acquainted.
Again, heaven la vastly Improved In ita
tociety. During your memory bow many
exquisite spirits In.e gone into it? If you
should try to make a list Os all the genial,
loving, gracious, blessed souls that you
have known, it would be a very long list
—souls that have gone into glory. Now,
do you not suppose they have enriched tha
society? Have they not improved heaven?
I You tell of what heaven did for them.
Have they done nothing for heaven? Take
all the gracious souls that have gone out
of your acquaintanceship and add to them
all the gracious and beautiful souls that
for 500 da 1,000 yean have gone out of all
the cities and all tho villages end all th*
countries of this earth Into glory, and how
tho society of heaven must have been im
proved. Supppse Paul the apostle were
Introduced into your social circle on earth;
but heaven has added all the apostles.
Suppose Hannah More and Charlotte
Elizabeth were Introduced Intqyour so
cial circle on earth; but heaven has added
all the blessed and the gracious and tha
holy women of the past ages. Suppaee
that Robert MoCheyne and John Sum
merfield should be added to your earthly
circle; but heaven has gathered up all the
faithful and earnest ministry of the past.
There is not a town, or a city, or a village
that has so improved in society in the last
100 years as heaven has improved.
A Change of Degree Only.
But you say, "Hasn’t heaven always
been perfect?” Oh, yes, but not in the
sense that it cannot be augmented. It
has been rolling on in grandeur. Christ
has been there, and he never changes the'
same yesterday, today and forever, glori
ous then and glorious now and glorious
forever. But I speak now of attractions
outside of this, and I have to tell you that
no place on earth has Improved in society
as heaven has within the last 70 years, far
the most of you within 40 years, within
20 years, within 5 years, within 1 year—
in other words, by the accessions from
your own household. If heaven were
placed in groups—an apostolic group, a
patriarchal group, a prophetic group,
group of martyrs, group of angels and
then a group of your own glorified kin
dred—which group would you choose? You
might look around and make oomparison,
but it would not take you long to choose.
You would say: "Give me back those
whom I loved on earth; let me enter into
their society—my parents, my children,
my brothers, my sisters. We lived to
gether on earth; let us live together in
heaven." Oh, is it not a blessed thought.
tha(b heaven has been Improved by its so
ciety, this colonization from earth to
heaven?
Again? I remark that heaven has great
ly improved in the good cheer of announc
ed victories. Where heaven rejoiced over
one soul it now rejoices over 100 or 1,000.
In the olden times, when the events of
human life were scattered over four or five
centuries of longevity and the world
moved slowly, there were not so many
stirring events to be reported in heaven,
but now, I suppose, all the great events
of earth are reported in heaven. If there
is any truth plainly taught in this Bible,
it is that heaven is wrapped up in sym-.
pathy with human history, and we look
at those inventions of the day—at teleg
raphy, at swift communication by steam,
at all these modern improvements which
seem to give one almost omnipresence—
and we see Only the secular relation, but
spirits before the throne look out and see
the vast and the eternal relation. While
nations rise and fall, while the earth is
shaking with revolution, do you not sup
pose there is arousing intelligence going
up to the throne of God, and that the
question is often asked before the throne,
"What is the news from that world—that
world that rebelled, but is coming back to
its allegiance?" If ministering spirits,
according to the Bible, are sent forth to
minister to those that shall be heirs of
heaven, when they oome down to us to
bless us, do they not take the news back?
Do the ships of light that come out of the
celestial barber into the earthly harbor,
laden with cargoes of blessing, go back
unfreighted? Ministering spirits not only,
but our loved ones leaving us, take up the
tidings. .Suppose you were in a far city
and had been there a good while, and you
heard that some one had arrived from
your native place—some one who had re
cently seen your family and friends—you
would rush up to that man, and you would
ask all about the old folks at home. And
do yotf not suppose when your child went
up to God your glorified kindred In heaven
gathered around and asked about you to
ascertain as to whether you were getting
along welt in the struggle of life, to find
out whether you were in any especialjjern,
that with swift and mighty wing they
might come down to intercept your perils?
Oh, yes! Heaven is a greater place for
news than it used to be—news sounded
through the streets, news ringing from the
towers, news heralded from the palace
gate. Glad news! Victorious news!
The Future Heaven.
But the vivacity and sprightllness of
heaven will be beyond all conception when
the final victories oome in, when the church
shall be triumphant everywhere. Oh, what
a day in heaven it will be when the last
throne of earthly oppression has fallen,
when the last chain of serfdom is broken,
when the last wound of earthly pain is
healed, when the last sinner is pardoned,
when tho last nation is redeemed! What a
time there will be in heaven! You and I
will be in the procession, you and I will
thrum a string in that great orchestra.
That will be the greatest day in heaven
since the day when the first block of jas
per was put down for the foundation And
the first hinged pearl swung. If there is
a difference between heaven now and heav-
it was, oh, the difference between
heaVeh as it shall bo and heaven as it is
now 1 Not a splendor stuck fast, but roll
ing on and rolling on, and rolling up and
rolling up, forever, forever.
Now,, I say these things about the
changed In heaven, about the new im
provements in heaven, for three stout rea
sons. /First, because I find that some of
you are impatient to be gone. You are
tired of this world, and you want to get
into that good land about which you have
been, thinking, praying and talking so
many years. Now, be patient. I could see
why you would want to go to an art gal
lery if some of the best pictures were to be
taken away this week or next week, but if
some oxo telle you that there am other
beautiful pictures to come—other Ken
setts, Raphaels and Rubenses, other mas
terpieces to be added to the gallery—you
would say: “I can afford to wait. The
' place is improving all the time. ” Now, I
want you to apply the same principle in
this matter of reaching heaven and leav
ing thia world. Not one glory is to be
subtracted, but many glories added. Not
one angel w jll be gone, not one hierarch
gone, not one of your glorified friends
gone. By the long practicing the music
will be better, tho procession will be lon
ger, tho rainbow brighter, the coronation
grander. Heaven, with magnificent ad
dendh! Why will you complain when you
are only waiting lor sen etiiing better?
Another reason why I speak in regard
CnticT J *
to tho changes in heaven and tho now im- I
provuumts in heaven D because I think it
will baa consolation u> busy and enter* I
prising good people. I see very well that I
you have not much taste fora heaven that
was all done and finished centuries ago. I
After you have been active 40 or 50 or 60 I
years it would be a shock to stop you sud- I
denly and forever, but hero is a progressiva I
heaven, an over accumulative heaven, I
vast enterprise an foot there before tho I
throne of God. Aggrrealve knowledge, I
aggreeslvy goodneas, aggreeeive power, ag- I
gressivc grand Air. You will not have to
oome and ait down on tbe banks of the
river of life in everlasting inoccupation. I
Oh, busy men, I tell you of a heaven where
there is something to do. That is tho
meaning of the passage, "They rest not I
day nor night," in the lazy sense of rest
ing.
The Old Fashioned Heave*.
I speak these words on the changes in
heaven and the now improvements la I
heaven also because 1 want to cure some
of you of the chLusio i that your departed
Christian friends have gone into dullness
ahd silence and uncomtciousneM. They
are in a sirring, picturesque, radiant, ever
accumulative acene. When they left their
bodies, they only got ritl of the last hin
drance. They are no more in Oakwood,
Laurel Hill or Mount Auburn than you,
in holiday attire, having seated yourself I
at a banquet, can bo said to be in a dark I
closet, where you have left the old apparel
that was not fit to wear to the banquet.
A soldier cannot use a sword until he has
unsheathed It, and the body of your de
parted was only the sheath of a bright and I
glittering spirit which God has lifted and
is swaying in the heavenly triumph. Ac
cording to what I am telling you at pres
ent, your departed Christian friends did
not go so much into the company of the
ipartjTs, and the apostles, and the proph
ets, and the potentates of heaven as into
tho company of grandfather and grand
mother and the Infant sister that tarried
just long enough to absorb your tendereat
affection and all the home circle. When I
they landed, it was not as you land in I
Antwerp or Hamburg or Havre, wander- I
tag up a strange wharf, looking at strange
faces, asking for a strange hotel. They I
landed amid your glorified relatives, who
were waiting to greet them.
Oh, does not this bring heaven nearer?
Instead of being far off it comes down just
now, and it puts its arms around our
necks, and we feel its breath on our faoes.
It melts tho frigid splendor of the conven
tional heaven into a domestic scene. It I
comes very close to us. If we had our I
choice in heaven, whom would we first
see? Rather than look at the great poten
tates of heaven we would meet our loved
ones. I want to see Moses and Paul and
Joshua, but I would a great deal rather
see my father, who went away 80 years
ago. I want to see tbe great Bible hero
ines, Deborah aRg Hannah and Abigail,
but I would rather see my mother than to
see tho archangel.
Ido not think it was superstitious when
one Wednesday night I stood by a death
bed within a few blocks of the church
where I preached, and on the same street,
and saw one of the aged Christians of tho
church going into glory. After I had
prayed with her I said to her: “We have
all loved you very much and will always
cherish your memory in the Christian
church. You will see my son before I see
him, and I wish you would give him our
love." She said, "I will, I will,'* and in
20 minutes she was In heaven—the last
words she ever spoke. It was a swift mes
sage to the skies. If you had your choice
between riding in a heavenly chariot and
occupying the grandest palace in heaven
and sitting on the throne next highest to
the throne of God and not seeing your de
parted ones, and on the other hand dwell
ing in the humblest place In heaven, with
out crown or throne and without garland
and without scepter, yet having your loved
ones around you, you would choose the
latter. I say these things because I want
you to know it is a domestic heaven, and
consequently It is all the time improving.
Every one that goes up makes it a bright
er place, and the attractions are increas
ing month by month and day by day, and
heaven, so vastly more of a heaven, a
thousand times more of a heaven, than it
used to be, will be a better heaven yet. j
Oh, I say this to Intensify your antiolpa- ,
tlon.
At the Final Day.
I enter heaven one day. It is almost
empty. I enter the temples of worship,
and there are no worshipers. I walk down
the street, and there are no passengers. I
go into the orchestra, and I find' the in
struments are suspended in the baronial
halls ot heaven, and the great organs of
eternity, with multitudinous banks of
keys, are closed. But I see a shining one
at the gate, as though he were standing
on guard, and I say: "Sentinel, what does
this mean? I thought heaven was a pop
ulous city. Has there been some great
plague sweeping off the population?"
“Have you not heard the news?" says the
sentinel. "There is a world burning,
there is a great conflagration opt yonder,
and all heaven has gone out to ldgk at the
conflagration and take the victims out of
the ruins. This is the day for which all
other days are made. TMa is the judg
ment. This morning all tn& chariota and
the cavalry and the mounted infantry rum
bled and galloped down the sky. ** After
I had listened to the Sentinel I looked off
over tho battlements, and I saw-that the
fields of air were bright with a blazing
world. I said, “Ye?, yes, this must be
the judgment," and while I stood there I
heard the rumbling ot wheels and tbe
clattering of hoofs and the roaring of
many voices, and then I saw the coronets
and plumes and banners, and I saw that
all heaven was coming back again—com
ing to the wall, coming to the gate, and
the multitude that went off in the morn
ing was augmented by a vast multitude
up alive from the earth, and a vast
multitude of the resurrected bodies of the
Christian dead, leaving the cemeteries and
the Sbbeys and the mausoleums and the
graveyards of the earth empty. Proces
sion moving in through the gates. And
then I found out that what was fiery judg
ment day on eaijth was jubilee in heaven,
and I cried: “ Doorkeepers of heaven, shut
the gates; all heaven baa come ini Door
keepers, shut the 12 gates lest tho sorrows
and the woes of earth, like bandits, should
some day oome up and try to plunder tbe
city?” ________
Ashe, «» Steaaashlya.
Formerly the ashes on steamships were
gathered into great cans, hoisted to the
decks with more or less difficulty and
thrown overboard. Among the new de
vices for labor saving in this direction Isa
shoot into which a very strong air current
is forced. The ashes are placed In this
shoot as they accumulate and are almost
Instantly blown through this conductor
into the sea. The amount of labor saved
by this means can scarcely be appreciated
by those who have not watched the weari
some dragging of the enormous quantity
of refuse from the furnaces in steamships
and large plants of tbi, description. —New
York Ledger.
[CASTORIA]
The Kind You Have Always Bought, and which baa been
in use for over 30 years, han borne the signature of
—J —lias been made under his per-
Allow no one to deceive you in this.
All Counterfeits, Imitations and Bubstttutes are but Ex
periments that trifle with and endanger the hsatth of
Infimts and Children—Experience against Ihr»«rinsrnt»
What is CASTORIA
Castoria is a substitute for Castor Oil, Paregoric, Drops
and Soothing Syrups. It Is Harmless and pleasant. It
contains neither Opium, Morphine nor other Narcotic
substanec. Its ago hf its guarantee. It destroys Worms
and allays Feverishness. It cures Diarrhoea and Wind
Colic. ,It relieves Teething Troubles, cures Constlpatkm
and Flatulency. It assimilates the Food, regulates the
Stomach and Bowels, giving healthy and natural sleep.
The Children’s Panacea—The Mother’s Friend.
GENUINE CASTORIA ALWAYS
Bean the Signature of
* yr / >7
The Kind You Have Always Wit
In Use For Over 30 Years.
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—GET YOUR —
JOB PRINTING
DONE AJT
The Morning Call Office
We have Just supplied our Job Office with a complete line 01 BtaUoacrv
kinds and can get up, on short notice, anything wanted in the way oi
LETTER HEADS, BILL HEADS
STATEMENTS, IRCULARB,
ENVELOPES, NOTES,
v
MORTGAGES, PROGRAMS
JARDB, POBTEBB
DODGERS, Bkd Fit
We trrvy tee >st ine nf FNVEJXIFEri 7M >Tvvd : thtstrada
Aa atlracdvc. POb l ER cf any be issued on short notion *
Our prices tor work ot all kinds will compare fovorably with those obtained yob
any office in the state. When you want Job printing o! any e<t<iirtkn pm
call Satisfoction guaranteeu.
ALL WORK DONE
With Neatness and Dispatch.
-
_ ‘
»
Out of town orders will receive
prompt attention.
J. P. & S B. SawteU.