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LIFE’S BRIGHT SIDE.
PR. TALMAGE BSEB SUNSHINE ON
ENffRV CLOUD.
God'x Sce«>taar Affliction. on Ue Are
I.lM.cea For GooA—Grandcnr el
Character la Aehleretl by Coa<«w
In* Evil. .
[Copyrtaht, im
WASHINGTON, Dec. 4. —ln thia dteeouA
Dr. Talmage takes an optimist io view of
many things that an usually accounted
as Inexplicable in human experience and
shows us that even trouble and affliction
may not be wholly, without their brighter
side; text, JJsataa «!*, 4, "I will open
my dttrk sg» Ing-upon the harp.” .
The world Is full of the inexplicable, the
impassable, the unfathomable, the insur
mountable. We cannot go three steps In
any direction without coming up against
a hard wall of xaystery, riddles, paradoxes,
profundities, labyrinths, problems that we
cannot solve, hieroglyphics that we cannot
decipher, anagrams we eannot spell out,
sphinxes that will nob-speak. For that
reason Da-rid in my text proposed to take
up some of these somber and dark things
and try to act them to sweet music. “J
will open my dark sayings on sharp.” So
I look off upon society and find people in
unhappy conjunction of circumstances,'
and they do not know what it means, and
they have a right to ask: Why is thief Why
is that? And I think I will be, doing a
good work by trying to explain some of
these strange things and make you more
content with your lot, and I shall only.be
answering questions that have often been
asked mo or that we have all asked our
selves while I try to set these mysteries to
music and open my dark sayings on a harp.
Why Are the Useful Taken f
Interrogation the first: Why does God
take out of this world those who are-use
ful and whom we cannot spare and leave
alive and in good health so many who are
only a nuisance to the world? I thought I
would begin with the very toughest of all
the seeming inscrutables. Manyoftthe
most useful men and women die at 8Q or
40 years of age, while you often find use
lees people alive at 60 and 70 and 80. John
Careless wrote to (Bradford, who wax soon
to be put to death, saying, “Why doth God
suffer me and such other caterpillars to
live that can do nothing but consume the
alms of the church and take away so many
worthy workmen in the Lord's vineyard?”
Similar questions are often asked. Here
are two men. The one is a noble character
and a Christian man. He chooses for a
lifetime companion one who has been ten
derly reared, and she is worthy of him and
he is worthy of her. As merchant or farm
er or professional man or mechanic or ar
tist he toils to educate and rear his chil
dren. He is succeeding, but he has not
yet established for his family a full com
petency.. He seems indispensable to that
household, but one day, before he has paid
off the mortgage on his house, he is com
ing home strong northeast wind,
and a chill strikes through him, and four
days of pneumonia end his earthly career,
and the wife and children go Into a strug
gle lor shelter and food. His next dour
neighbor is nman who, though strong and
well, lets hlsiWife support him. He is
around at the grapery store or some gen
eral-loafing place in the evenings, while
his wife sews. His boys are imitating his
example and lounge and swagger and
swear. All the use that man is in that
house is to rave because the coffee is cold
when he comes to a late breakfast or to
say cutting things about his wife’s looks,
when be furnishes nothing for her ward
robe. The best thing that could happen to
that family would be that man’s funeral,
but be declines to die, He lives on and on
and on. So we have all noticed that
many of the useful are early cut off, while
the parasites have great vital tenacity.
I take up this dark saying on my harp
and give three or four thrums on the string
in the way of surmising and hopeful
guess. Perhaps the useful man was token
out of the world because be and his family
were so constructed that they could not
have endured some great prosperity that
might have been just ahead, and they all
together might have gone down in the
vortex of worldliness which every year
swallows up 10,000 households. And so
he went while he was humble and conse
crated, and they were by the severities of
life kept close to Christ and fitted for use
fulness here and high seats in beaVPn,and
when they meet at last before the throne
they will acknowledge that, though the
furnace was hot, it purified them and pre
pared them for an eternal career of glory
and reward for which no other kind of life
could have fitted them. On the other
hand, the useless man lived on to 60 or 60
or 70 yean because ail ths ease he ever can
have he must-have in this world, and you
ought not therefore begrudge him his
earthly longevity. In all the ages there
has not a single loafer ever entered heaven.
There is no place for him there to hang
around. Not even la the temples, for
they are full of vigorous, alert and raptur
ous worship. If the good and useful go
early, rejoice for them that they have so
soon got through with human ttfa, which
at best is a struggle. And if the useless
and the bad stay rejoice that they may be
out in the world's fresh air a good many
yean before their final incarceration. * .
Treaties of the
Interrogation the second: Why do good
people have so much trouble, sickness,
bankruptcy, persecution, the three black
vultures sometimes putting their fierce
beaks into one set of jangled nerves? I
think now of a good friend. I once had.
He was a consecrated Christian man, an
elder in the church, and as polished a
Christian gentleman as ever walked
Broadway. First his general health gave
out, and be hobbled around on a cane, an
old man at 40. After awhile paralysis
struck him. Haring by poor health been
compelled suddenly to quit business, he
lost what property he had. Then his beau
tiful daughter died; then a son became
hopelessly demented. Another sou, splen
did of mind and commanding of presence,
resolved that he would take care of his fa
ther's household, but under the swoop of
yellow fever at Fernandina, Fla., be sud
denly expired. So you know good men and
women who have bad enough troubles,
you think, to crush 60 people. No world
ly philosophy could take such a trouble
and set it to music or play it on violin or
flute, but I dare to open that dark saying
on a gospel harp.
You wonder that very consecrated peo
ple have trouble? Did you ever know any
very consecrated man or woman who had
not had great trouble? Noverl U was
through their troubles sanctified that they
were made very good. If you find any
where In this city a man who has nowand
always has had perfect health and never
lost a child, and has always been popular,
and never had business struggle or mis
fortune, who is distinguished for good
ness, puff your wire for a telegraph mes
senger boy and send meword, and I will
drop everything and go right away to lock
at him. There never has been a man like
that and never will be. Who are those ar
rogant, self conceited creatures who mows
aboutrntthout sympathy for others and
wlurthink mors of niil Bernard dog. or
an Alderney cow, or a Southdown sheep,
or a Berkshire pig than of a man? They
never had any trouble, or the trouble was
never Luactified. Who are those men who
listen with moist eye as you tell them at
suffering, and who have a pathos in their
tnloe, and a kindness in their manner, anfi
M an alleviation for those gons
j »nt ray? They are the men who have grad
uated nt thg Royal Academy of Trouble,
aid they have the diplctna written in wrin
kles on their own countenances. My 1 my!
What heartaches they had I What tears
they hi«vs weptfc Wpnt injustice they have
•uffemd I The mightiest influence for
purification and salvation Is trouble. No
diamond fit for a crown until it is cut.
No wheat fit for bread till it is ground.
There are only three things that can break
off a charts—a hammer, • file or afire—
and trouble is all; three of .them. The
greatest writers, orators and reformers get
much of their force frofo trouble. What
gave to Washington Irving that exquisite
tenderness, and pathos Which will make
his books favorites While the English lan
guage continues to be WTittan and spoken?
An early heartbreak that Jm nevroonoe
mentioned, and When, 80 years after the
death of Matilda Hoffman, who was to
have been bls bride, her father picked up
s plece of embroidery and said, "That Isa
piece tot poor Matilda's .workmanship,”
Washington irring ssnk from hilarity in
to silence and walked away. Out of that
lifetime, grief the great author dipped his
pen’s- mightiest re-onfomemeut. Calvin's
"Institutes of Religion, ’’ than which a
more wonderful u book. Was never Written
by human-hand, vytaa.. begun by. tbe.au th or
at 36 years of age because of the persecu
tion by Frauds, king of France. Faraday
•toiled fQr *liyiineou.«aalary of £BO a year
and. candles. As every brick of the wall
of Babytotowaa stamped with the letter
N, standing for Nebuchadnezzar, so every
part of the temple, of. Christian achleve
-ment is stamped with toe letter T. stand
ingfor trouble.
AU Ia Fer Aka ffret.
When in England a.mgn 1b honored with
knii*bti>ood,.he is struck with titaflat of
the sword. But those who. have come to
knighthood in the kingdom of God were
first struck, nov with the fiat of the sword,
but with the keen edge ~ef the scimeter.
To build his magnificence of character,
Paul could not Aave sparod eno lash, one
prison, one one
poisonous viper from, the hand, onctahip
wreck. What is trim eftadfvMuals is true
of nations. The horrors ot tip American
Revolution gave; this country thisride of
the Mississippi river to todepradeuce, and
the conflict between England, France
gave the most of , this country west of the
Mississippi to tte United States. I France
owned it, but Napoleon, fearing that Eng
land would take it, practically made a
present to the United States, for he receiv
ed only 116,000,000 for Louisiana, Mis
souri, Arkansas, Kansas, Nebraska, lowa,
Minnesota, Colorado, Dakota, Montana,
Wyoming and the Indian Territory. Out
of the fire of the American Revolution
came this country east of, > the Mississippi,
out of the European that west
of the Mississippi river. j iThe British em
pire rose to its present oisegtowering gran
deur through gunpowder plot, smd Guy
Fawkes* conspiracy, and Northampton in
surrection, and Walter Raleigh’s behead
ing, and Bacon’s bribery, and Cromwell’s
dissolution of parliament, and the battles
of Edge Hill, and the vicissitudes of cen
turies. So the earth itself, before it could
become an appropriate and beautiful resi
dence for the human family, had, accord •
ing to geology, to be washed by universal
deluge and scorched and made incandes
cent by universal fires, and pounded by
sledge hammer of icebergs, and wrenched
by earthquakes that split continents, and
shaken by volcanoes that tossed mountains
and passed through the catastrophes of
thousands of years before Paradise became
possible, and the groves could shake out
their green banners, and the first garden
pour its carnage of. color between the
Gthon and the Hiddekel. Trouble a good
thing for the rocks, a good thing for na
tions as well as a good thing for individ
uals. So when you push against me with a
sharp interrogation point, Why do the good
suffer? I open the dark saying on a harp
and, though I can neither play an organ or
cornet or- hautboy or bugle or clarinet, I
have taken some lessons In the gospel harp,
and if you would like to hear me I will
play you theee: “All things work together
for good to those who love God." “Now
no chastening for the- gyiWlfi [Sawneth to
be joyous, but grievous nevertheless after
ward it yleldeth the peaceable fruit of
righteousness unto them which are exer
cised thereby.” “Weeping may endure
for anight, but joy comatb lathe morn
ing.” What a sweet thing is a harp, and
I wonder not that in Wales, the country
of my ancestors, the harp has bsistne the
national instrument, aDd- jthat tbey have
f<«ti vtaba whara Arrant nriTAa in
the competition between harp and harp, or
that weird Sebastian Eread was much of
his time, bent over this okorded and vibrat
ing triangle and wae net satisfied until he
had given it a-aompsm of six octaves, from
E to E with all the semitones, or that
when King BaaLwas dmnrotMltha son of
Josssoeme before hlmand, PO**in« bls
fiaaero among the charmed strings of the
monarch, or that in heaven there shall be
harpera harping with their harps. So you
will not Name ,nw for opening the dark
saying on the gospel harp:
¥<mr haips, y» tesmbUag srints,
Down from the willows take;
Loud to the praise of love divine
Bid every string awake!
Cowquarln* Stall.
Interrogation third: Why did the good
God let sin Or trouble come into the world
when he might have kept them out? My
reply is, He had a good reason. He had
reasons that he has never given us. He
had reasons which he could no more make
us undentend in our finite state than the
father, starting out on some great and
elaborate enterprise, could make the S
y ear-old child in its armed ehate compre
hend Ik One was to demonstrate what
grandeur of character may be achieved on
earth by conquering evil. * Had there been
no evil to conquer and no trouble to con
sole, thr>n this universe would never have
known an Abraham or a Moses, or a
Joshua, or an Ezekiel, or a Paul, or a
Chirwt, or a Washington, or a John Mil
ton, or a John Howard, and 1,000,000 vic
tories which have been gained by the con
secrated spirits ofi all ages would never
have been gained. Had there been no bat
tle there would have been no victory.
Nine-tenths of the anthems of heaven
would never have been sung. Heaven
could never have been a thousandth part
of the heaven that it is. I will not say
that I am glad that ria and sorrow did
enter, but I do say, that lam glad that
after God has given all his reasons to an
assembled universe he will be more honor-
ed than if sin and sorrow had. never enter
ed, and that the unfailcn celestials will bo
outdone and will put down their trumpets
to listen, and it will be in heaven, when
i those who hare oouqivred sin and sorrow
' shall enter, as it would lie in a small sing
ing school on earth it Tbalberg and Gott
schalk and Wagner and Beethoven and
Rheiabeiger and Schumann should all at
oace enter. The Immortals that have
been ‘chanting 10,000 years before the
i throne will say as they does their librettos,
“Oh, if ws could only ring like that!”
i But God will ssy to those who have never
frilen and consequently have not been re
deemed : "You must be silent now. Yem
have not the qualification for thia aa
ititemz’ 6o they ait with closed lips and
folded hands, and sinners saved by grace
take up the harmony, for the Bible says
“no man could learn that song but the
hundred and fjjjty and four thousand
which were teUemed from the earth."
A great prima donna, who can now do
(anything with her voice, told me that
when she first started in music her teacher
In Berlin told her she could be a good
singer, but a certain note she could never
reach. “And then," she said, “I went to
work and studied and practiced for yeans
until I did reach it." But the song of the
singer redeemed, the Bible says, the exalt
ed harmonists who have never sinned
could not reach and never will reach.
Would you like to hear me in a very poor
way playa snatch of that tune? I can give
you only one bar of the music on this gos
pel harp, “Unto him that hath loved us
and washed us from our sins In his own
blood and hath made us kings and priests
unto God and the Lamb, to him be glory
and dominion forever and ever. Amen.”
But before leaving this interrogatory,
Why God let sin come into the world? let
me say that great battles seem to be noth
ing but suffering and outrage at the time
iof their occurrence, yet after they have
been a long while past we can see that it
was better for them to have been fought—
namely, Salamis, Inkerman, Toulouse,
Arbela, Agincourt, Trafalgar, Blenheim,
Lexington, Sedan. So now that the great
battles against sin and suffering are going
on we can see mostly that which Is de
plorable But 20,000 years from now,
standing in glory, we shall appreciate that
, heaven is better off than if the battle of
this world’s sin and suffering had never
been projected.
Favorites Disciplined.
But now I come nearer home and put a
dark saying op,the gospel harp, a style of
question that is asked a million times ev
ery year. Interrogation the fourth: Why
do I have It so hard while others have it
so easy ?- Or, Why do I have so much diffi
culty in getting a livelihood while others
go around with a full portempnnaie? Or,
Why must I wear these plain clothes while
others have to push hard to get their ward
robes closed, so crowded are they with
brilliant attire? Or, Why should I have to
; work so hard while others have 366 holi
days every year? They are all practically
one question. I answer them by saying it
is because the Lord has his favorites, and
he puts extra discipline upon you and ex
tra trial because he has for you extra glory,
extra enthroneneenMnd extra felicities.
That is no guess of mine, but a divine
says so: "Whom the Lord loveth he chas
teneth.” “Well,"sayssome one, “Iwould
rather have a little less in heaven and a
little more here. Discount my heavenly
robe 10 per cent and let me now put It on
;a fur lined overcoat; put me in a less gor
geous room of the house of many mansions
and let me have a house here in a better
neighborhood." No, no; God is not going
to rob heaven, which Is to- be your resl
denoe for nine hundred quadrillion of
years, to fix up your earthly abode, which
you will occupy at most for less than a
century, and where you may perhaps stay
only ten years longer, or only one year, or
perhaps a month more. Now, you had bet
ter cheerfully let God have hie way, for,
you see, he has been taking care of folks
for near 6,000 years and knows how to do
It and can see what is best for you better
than you can yourself. Don't think yon
are too insignificant to be divinely cared
for. It was said that Diana, the goddess,
could not be present to keep her temple at
Ephesus from burning because sbe was at
tending upon the birth of him who was to
be Alexander the Great. But I tell you
that your God and my God is so great in
small things as well as large things, that
he could attend the cradle of a babe and
at time the burning of a world.
And God will make it all right with
you, and there is one song that you will
sing every hour your first ten years in
heaven, and the refrain of that song will
be, “I am so glad God did not let me have
It my own way!” Your case will be all
fixed up in heaven, and there will be such
a reversal of conditions that we can hard
ly find each other for some time. Some of
us who have lived In first rate houses here
and in first rate neighborhoods will be
found, because of our lukewarmness of
earthly service, living on one ot the back
streets of the celestial city, and clear down
at the end of it at No. 808 or 909 or 1606,
while some who had unattractive earthly
abodes, and a cramped one at that, will in
the heavenly city be In a house fronting
the royal plaza, right by the imperial
fountain or on the heights overlooking the
river of life, the chariots of salvation
halting at your door, while those visit you
who are more than conquerors, and those
who are kings and queens unto God for
ever.
You, my brother, and you, my sister,
who have it so hard hen, will have it so
fine and grand there that you will hardly
know yourself and will feel disposed to
dispute your own identity, and the first
time I see you there I will cry out, “Didn't
I tell you so when you sat down there in
;the pew and looked incredulous because
you thought it too good to bo true?" And
you will answer, “You were right; the
halt was not told me!" So I open your dark
saying of despondency and complaint on
my gospel harp and give you just one bar
of music, for I do not pretend to be much
of a player. “The lamb which is in the
midst of the throne shall lead them to liv
ing fountains of water, and God shall wipe
away all tears from their eyes.” But, I
must confess, I am a little perplexed how
some of you good Christians are going to
get through the gate, because there will be
so many there to greet you, and they will
all want to shake bands at once and will
all want the first kiss. They wIU have
heard that you are coming, and they will
ail press around to welcome you and will
want you to say whether you know them
after being so long parted.
Adjourned to Eternity.
Amid the tussle and romp of reunion I
tell you whose hand of welcome yon had
better first (clasp and whose cheek is en
titled to tbel flrsjt kiss. It !s the hand and
the cheek of him without whom you would
never gowbere at all, the Lord Jesus,
the darßhg oj the skies, as he cries out,
loy&rt thee with an everlasting
loWTanirthe fires oonld not burn it, and
the floods could not drown it.” Then yon,
my deer people, having no more use for
my poor harp on which I used to open
your dark sayings- and whose chords somo
fefliiiii ww ~ xsir-Ljjy.'ACk
’ ' timra mapped, dsNteUing the symphony,
' you wiU take down jo..?taWthWefrom
I the wUlows that grow by Tf.o eternal water
• qoureesand play together those celestial
ifWs, someef the names of whieb are en
titled "The King In His Beauty, ,7 “Tbe
Land That Was Far Off." And as ths
I last dark ourtaln of mystery is forevsr fUt
i ed it will be as though all the oratorios
> that were ever heard had been rolled Into
> one, and “Israel la Egypt," and “Jeph
; thah's Daughter," and Beethoven’s “Over
tore In C," and Ritter’s first “Sonata In
• D Minor,” and the "Creation," and the
• “Messiah” had boo.i Ulawn from the lips
1 <of one trumpet or been invoked by the
•sweep of one bow or had dropped from the
I vibrating chords of one harp.
But here 1 must slow up lest tn trying
• to solve mysteries I add to the mystery
• that we have already wondered at—name-
I ly, why preachers should keep on after all
the hearers are tired. So I gather up into
1 one great armful oil thewhys andhov*
1 and wherefores of your life and mine
! which wo have not hnd time or the ability
I to answer and writ oct them the words,
? “Adjourned to Et rnlty." I rejoice that
• we do not undfrctaml all things now, for
1 if we did what would wo learn in heaven?
' If we knew it all'down l.cre in the fresh
man and sophomore class, what would bo
I the use of our going up to stand amid the
juniors and the renlors? If we could put
down one leg of the compass and with the
• other sweep a circle clear around all the
• inscrutables, if we oonld lift our little
' steelyards and weigh the throne of the
1 Omnipotent, if we could with our ot’en
1 day clock measure eternity, what would
’ be left for heavenly revelation? So I move
that we cheerfully adjourn what is now
beyond our comprehension, and as, aooord
-1 Ing to Rollin, the historian, Alexander
the Great, having obtained the gold casket
• in which Darius had kept his rare per-
• fume, used that aromatic casket thereafter
l to keep his favorite copy of Homer In and
called the book therefore the "Edition of
the Casket, " and at night put the casket
and his sword under his pillow, so I put
' this day into the perfumed casket of your
richest affections and hopes this promise,
worth more than anything Homer ever
wrote or sword ever conquered, ' 'What I
; do thou knowest not now, but thou shalb
know hereafter," and that I call the “Edl
' tion Celestial.”
Ordinary's Advertisements,
ORDINARY’S OFFICE,
Spalding County, Ga.
To all whom It may concern: Seaton
i Grantland, administrator Mrs. Susan M.
Bailey, deceased, having in proper form
1 applied to me tor leave to sell the follow
ini property. Two shares of the Kincaid
i M’fg. Co. stock No. 89. Two shares
• Griffin Compress stock No. 35, Two shares
- the Griffin M’f’g. Co. stock 196, four shares
’ The MerohantsA Planters Bank stock No.
> 131, One 2nd preferred Central Income
1 R. R Bond No 8911, and for the purpose
of erecting monuments over the graves of
David J. Bailey, Sr., and Mrs. Susan M.
Bailey, deceased. Let all persons con
cerned show cause, if any there be, before
the Court of Ordinary, in Griffin, Georgia,
on the first Monday in January. 1899, by
10 oclock a. m„ why such order should
not be granted. December Sth, 1898.
J. A. DREWRY, Ordinary.
STATE OF GEORGIA,
Spalding County.
To all whom it may concern: W- H.
Moore, adminiatrator, Henry and Virginia
L. Moore, deceased, having in proper
form applied to me for leave to sell one (1)
undivided one fourth (J) interest in a
forty (40) acre tract of wild land being all
or part of Lot No. 127,215 t District, 2nd
section, formally Cass now Bartow coun
ty. Georgia. Said interest being a part of
the estate of Virginia L. deceased,
and that for the purpose it is
necessary to sell said land, Dec. Sth, 1898.
J. A DREWRY, Ordinary.-
STATE OF GEORGIA,
Spalding County.
Whereas, E. A. Huckaby, administrator
de bonis non of Nathan Fomby, represents
to the court in bis petition, duly filed add
entered on record, that he has fully admin
istered on Nathan Fomby’s estate. This is
therefore to cite all persons concerned,
kindred and creditors, to show cause, if
any they can, why said administrator
should not be discharged from his admin
istration, and receive letters of admission
on the first Monday in March, 1899. Dec.
6th, 1898.
J. A. DREWRY, Ordinary.
STATE OF GEORGIA,
Spalding County.
To all whom it may concern : R. H.
Williamson, having in proper form ap
plied to me for permanent letters of ad
ministration on the estate of Henry E.
Williamson, late of said county, this is to
cite all and singular the creditors and next
of kin of H. E. Williamson, to be and ap
pear at my office in Griffin, Ga, on the
first Monday in January, 1899, by ten
o’clock a. m., and to show cause, if any
they can. why permanent administration
should not be granted to R. H. William
son on H. E Williamson’s estate. Witness
my hand and official signature, this 6th
day of Dec. 1898.
J. A DREWRY, Ordinary.
STATE OF GEORGIA,
Spalding County.
Commissioners appointed to set apart
twelve months’support to Mrs. Anna B.
Williamson and her minor child, having
performed their duty, and filed their re
port in this office. Let all persons con
cerned show cause before the court of or
dinary, at the Ordinary’s office, by 10
o’clock a. m., on first Mondsy in January,
1899, why such report should not be made
the judgment of the court Dec. 6,1898.
J. A DREWRY, Ordinary.
STATE OF GEORGIA,
Spalding County.
Whereas, B.R. Blakely, administrator
of Mrs. Mel vina Couch, represents to the
court in his petition, duly filed and enter
ed on record, that he has tally administer
ed on Mrs. Melvina Couch’s estate. This
is therefore to cite Ml persons goncerned,
kindred and creditors; to show cause, if
any they can, why said administrator
should not be discharged from his admin
istration, and receive letters of dismission
on the first Monday in March, 1899. Dec.
8 1808-
J. A DREWRY, Ordinary.
Evervbodjr Seyi So.
vJosenreta Candv Catlmrtic, the most won
derful medieal discovery of ti»e age, pleas
ant and refrealiing to the taste, act gently
and |>oaitively on kidneys, liver and bowels,
cleansing the entire system. dis|>el colds,
core heaitaone, fever, haMtnal constipation
and biliousness. Please buy and try a box
ot U. C. G to-day; 10,25, SOcenta. kfoldaaS
guaranteed to cure by all druigtata.
■
The Kind You Have Always Bought* an 4 wh|ch.liM heea
in tipe for over «O yean, has Borno Ue sigliataro of
■ jmg been made tinder kb ffier-
. tonal Mqwrvblon stnee lb ikflmcy. 1:
Allow no eno to decehre yon in thin.
AU Counterfeits, Imitations and Substitutes are but Ex
perimenta that trifle wWk and the health of
Intonto and ChlMren-Expertence affiatart bifrsrinunt.
What is CASTORMK
Oastoria is a substitute for Castor OU, Paregoric, Drops
and Soothing Syrupa. It is Harmleto and Pteasant. It
contains neither Opium, Morphine nor other Narcotic
substance. Its age is its guarantee. It destroys Worms
and allays Feverishness. It eures Dlswbws hnd Wind
Colic. It relieves Teething Troubles* cures Constipation
and Flatulency. It assimilates the Food, regulated the
Stomach and Bowels, giving healthy and natural sleep.
The Children’s Panacea—The Mother’s Friend.
GENUINE CASTORIA always
The Kind You Hare Allays Bought
In Use For Over 30 Years.
—GET YOUH —
JOB PRINTING
DONE JLT
iThe Morning Call Office.
tar <■.
We have just supplied our Job Office with s complete line ot Htstioaen
kinds and can get up, on short notice, anything wanted in the we" Ot
LETTER HEADS, BULL HEADS ,
STATEMENTS, IRCULARB,
ENVELOPES, NOTES,
MORTGAGES, PROGRAMS
JARDB, POSTERS
DODGERS, >.O NIV
We cerry tue 'xst ine of FNVEJZIFES Vf;i : this trade.
An adraedve POSTER cf aay sice can be iuued on short notes
Our prices for work of all kinds will compare favorably with those obtained eon
any office in the state. When yon want job printing of any d«t<iijJim
call Satisfaction guaranteeu.
ALL WORK DONE
With Neatness and Dispatch. *
Out of town orders will receive
prompt attention.
J. P. & S B. SawtelL