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THE PULPIT.
A BRILLIANT SUNDAY SERMON BY
THE REV. G. G. MiLLS.
s
Subject: Spirit of the Lord’s Day.
Brooklyn, N. Y.—The Rev. Grover
G. Mills, pastor of Pilgrim Chapel,
preached Sunday morning on “The
Spirit of the Lord’s Day,” taking as
‘his texts Romans 12:5: “One man
esteemeth one day above another; an
other esteemeth every day alike. Let
every man be fully persuaded in his
own mind,” and Mark 2:27: “The
‘Sabbath was made for man and not
man for the Sabbath.” Among other
things Mr. Mills said:
The glory of the Christian religion
is its universality. It fits all sorts
and conditions of men, and when un
derstood as Jesus meant it to be un
derstood, they receive it gladly, for
His appeal was always past tradition
to truth. The court of final appeal is
the spirit in man backed up by the
experience of the race. Christianity
is not the acceptance of a set of opin
ions, nor the observance of ritual, sa
cred places and days, nor the reiter
ating of numerous moral maxims, but
it is getting the loftiest point of view
with regard to things in general and
one’s relations to one’s fellow men in
particular. All Jesus’ teaching looked
toward the unifying of the moral law.
All progress is from unity, up
through complexity back to a unity on
a higher plane. In the beginning the
moral law was very simple: “Thou
shalt not eat the fruit of the tree,”
that is, “Evil is deadly, do not med
dle with it.”” Here we have the re
ligion of fear. Later men’s notions
of evil became hazy and we had the
books of the law and the ten com
mandments. This might be called the
religion of restraint. It meant a se
ries of “thou shalt nots.” Every
thing was to be done by rule. The
evil was to be separate from the
good, one nation separate from an
other to preserve its holiness, one
meat set apart from the others, one
day sanctified. Then came Jesus with
a desire to put a spirit into religion
which should give it perennial fresh
ness. Man was no longer to consult
an authority to find whether he
should or should not do a certain
thing. He was to accept the guidance
of the inner light. He was not to
separate the evil from the good, but
to “overcome evil with good.” He
was to make the radiance of the one
day suffuse all the days; he was not
to think of God afar off watching His
universe go; but as ‘“‘nearer than
breathing, closer than hands or feet;”
he was not so much to be concerned
with getting men to heaven as get
ting heaven into the world. This is
what may be called the religion of
the spirit. Now let us view the ques
tion of Sunday observance in the light
of this.
First, the old Sabbath of the Jews,
and as revived in great part by the
Puritans of three centuries ago, does
not measure up to the demands of a
spiritual religion. Everything was
nicely regulated by rule. But the
man who takes his ethics predigested
is in danger of moral atrophy. The
body needs exercise or it will become
diseased; the intellect must be used
or it will become flabby; the cons
science must be trained or it will, van
ish into nothingness. The commu
nity is in duty bound to give this faec
ulty of conscience as free play as con
ditions will permit. :
On the other hand, the strong peo
ple, those who tend to question au
thority and who demand a reason for
their obedience become more and
more blindly reactionary. Thus it is
dangerous to multiply restrictions be
yond what is essential; because men,
feeling themselves cramped, break
the artificial barrier, but at the same
time there comes to them a feeling
of guiltiness, their consciences are
hardened and they stand ready to
break every law, as opportunity of
fers. The old Sabbath, therefore,
was legalistic, it took no account of a
man’s attitude toward righteousness;
it only demanded that he fulfil the
letter of the law. We see the result
of it in the Pharisees, who were strict
observers of the Sabbath, but did not
hesitate to practice hypocrisy, to
grind the poor in the dust with un-
Jjust taxation, and in general to leave
fellow feeling entirely out of their re
ligion. N
2. But the question is immediate
ly put, If the old Sabbath be abol
ished, has not Syndaytaken its place?
Not at all. Observance of Sunday
was commenced after the death of
Jesus. It was not to take the place
of the Jewish holy day, but for a time
the two ran side by side, Christians
keeping the Sabbath, with all its re
strictiong, on our Saturday, and cele
brating the next day (our Sunday)
with great rejoicing in honor of the
Lord’s resurrection. At the outset,
then, it was a day of cheerfulness.
It was a festival, with joy and glad
ness, and so strong was the feeling
that this was as it ought to be that
we read in the “Epistle to Turibius,”
one of our oldest documents: “Thei
Manicheans have been convicted in |
the examination which we have made
of passing the Sunday, which is con
secrated to the resurrection of- our
Lord, in mortification and fasting.”
Truly, here is a case of the tables
turned.
.+ All reagonable Christians will hold
that this is what Sunday ought to
mean—a day of cheerfulness and rec
reation. There should be nothing
“blue” about it. It should be, in
truth, “the golden clasp that binds
the volume of the week.” But when
we seek cheerfulness and recreation
we should be careful that we get no
spurious substitutes therefor. Rec
reat means just what it says. Re
create, that is, to fit for the duties of
the week. To put new life into your
self to stand the stress and turmoil of
life. Some men think they can do
this best by assembling at the house
of worship, some by walking abroad
in God’s out of doors, some by at
tending some innocent place of,
amusement, some by just staying at
home and resting, some by a com
bination of these.
We must not lose sight of the fact
that “the Sabbath was made for man,
not man for the Sabbath.” It is to
help man, it is something to satisfy
his needs, not a dark law with a pen
alty attached. Now, the deepest need
of man and especially Americans is
rest. There is something very sweetl
about that phrase, “The weary urel
at rest.,” We ought to seek to make |
the day a real day of rest. It is the
“soul’s library day.”. On other days
it is all too true
The world is too much with us; late
and soon,
Getting and spending we lay waste
our powers.
Suppose you lived in a splendid
seven-room house and some friends
should come to call on you for a
time. You would give them the free
dom of the house, but all would im
mediately realize that all rooms are
not the same, at least that the great
parlor stands off by itself with a dig
nity all its own. You go in there
dressed in your best clothes and feel
ing that there is not quite the same
freedom there as there would be in
the dining room, but you rather like
it. You would not think of having
your house without a parlor. It is
that which exalts the whole. So it is
with our Sunday, it is the “golden
clasp.” We may be a little stiffer
than on other days, but it should not
be the stiffness of the prisoner
hemmed in by restraint. It should
resemble the dignity of the king, not
doing all that we have a right to do.
The question of Christian liberty
now arises, and it is really about this
point that the whole storm has raged
of late. There have been extremists
on one side and on the other. Some
‘have maintained this to be a Chris
‘tian country and that therefore all
‘'who come to our shores must fall in
lline with the views of our Puritan
ancestors. All places of amusement
are harmful on Sunday and should
be closed. On the other side are
those who maintain just as vigor
ously that New York is a cosmopol
itan city and therefore should be a
wide-open town. Each party sees
only one side of the truth. If the
two were to come together we would
have a full-orbed view, a reasonable
solution. It is true, as Burke says,
much as we dislike to admit it, that
“all government, indeed every human
benefit, every virtue and every pru
dent act, is founded on compromise
and barter.” Those who stand for
a strict observance of the Sabbath
forget that to some this would mean
much misery, because all men are
not built alike. To compel an illiter
ate man to read his Bible would be
robbing him of his day of rest, while
to others it would mean real repose.
Those who stand for no observance
at all forget what we owe to such ob
servance as we have had hitherto. It
is because many of our citizens week
after week have maintained their re
lations with religious institutions that
the backbone of the country has been
kept. When a man or nation loses
grip of the higher things, when the
windows of the soul are closed and
covered with cobwebs, we are pre
pared to look for dissolution and
decay.
What, then, are we to do? How
are we to arrange matters so that
the beneficent results of Sunday ob
servance shall be retained and yet
keep the day from being “blue,” save
to moral wrongdoers? Certainly not
by keeping on the books the law that
is now there. According to the de
cision recently rendered, practically
all forms of innocent amusement are
prohibited, including even stereop
ticon lectures at churches. Up till
last week the law was evaded. It
will be evaded again as soon as mat
ters quiet down a. little. . This will
promote disrespect for all law, and
this would be more demoralizing than
a liberal law. Permit me at this
point to say that I have no sympathy
with those who on the one side think
that driving people away from Sun
day vaudeville will drive them to the
saloons. I know many people in this
neighborhood who attended these per
formances and none has as yet taken
to the bottle. These people are not
after all very different from our
selves. They are ordinary American
citizens. Nor have I any great belief
in the wisdom of those who think
people can be driven to church by
driving them out of the Sunday thea
tre, and if they only come to church
because there is no other .place open,
I doubt whether it would be worth
their while to come. The spirit in
which one attends is everything.
The solution, then, seems to be to
have a law in which are specified
those forms of amusement that the
great majority of the citizens are
agreed are harmless and which shall
not disturb the public peace or ser
iously interrupt the repose and re
ligious liberty of the community. But
this is only the first step. The law
must have public sentiment behind it
or become a dead letter at the outset.
This public sentiment should be kept
aroused by the moral teachers of the
community as well as by the news
papers and by all good men. We
should then have a day which would
mean for all a day of rest, for rest
does net mean inactivity, but har
mony. It means doing that which is
most congenial. The man who loves
his fellow men and longs for the day
when there shall be one brotherhood
on the earth and men shall have one
aspiration—to do the will of God—
may repair to the assembly of wor
ship and renew his allegiance to the
old ideals; the brother who, worn
out with the toil of the week, felt
that he neceded all his time to re
create himself by harmless amuse
ment, would not be hindered, though
he might well be pitied. All would
have more regard for the weightier
matters of the law.
Mirth and Medicine,
1 know of nothing equal to a
cheerful and even mirthful conversa
tion for restoring the tone of mind
and body, when both have been over
done. Some great and good men, on
whom very heavy cares and toils
have been laid, manifest a constitu
tional tendency to relax into mirth
when their work is over.
Narrow minds denounce the in
congruity; large hearts own God's
goodness in the fact, and rejoice in
the wise provision made for prolong
ing useful lives. Mirth, after ex
haustive toil, is one of nature's in
stinctive efforts to heal the part
which has been racked or bruised.
You cannot too sternly reprobate
a frivolous life; but if the life be
earnest for God or man, with here
and there a layer of mirthfulness
protruding, a soft bedding to receive
heavy cares, which otherwise would
crush the spirit, to snarl against the
sporte of mirth may be the easy and
useless occupation of a small man,
who cannot take in at one view the
whole circumference of a larga one.
-~ Arnot,
BERLIN POSTAL TUBES.
Connect the Centra! Office With the
Principal Stations.
The Berlin postal authorities are
revolutionizing the conveyance of let
ters and parcels. Ay #
The jdsa on which they are experi
menting, says the Chicago Tribune,
is to have an underground tube with
a large enough circumference to ad
mit a man in a stooping posture.
These tubes are to connect the cen
tral post office with the principal sta
tions and with the district offices. .
Two sets of rails are built in this
tube or tunnel, one over the other,
not side by side. The upper set of
rails is supported on the sides of the
tube, thus practically dividing it in
two. Small carriages, running on two
wheels, are automatically driven by
electricity along these rails.
No locomotive is used nor ig there
any attendant with the carriage. As
many as six of these carriages can
be run together for conveying letters
and parcels from the arrival station
to the central post office and thence
to the various districts, or vice versa.
By this means letters can be de
livered in any part of the city in
less than a fourth of the time former
ly required. So far the scheme is
not beyond the experimental stages,
but it promises to be a success and
to banish from the streets the mail
van, with all its poetry and romance,
Divine Clamor Appreciated.
The family were gathered in the
library admiring a splendid thunder
storm when the mother bethought
herself of Dorothy alone in the nur
sery. Fearing lest her little daugh
ter should be awakened and feel
afraid, she slipped away to reassure
her. Pausing at the door, however,
in a vivid flash of lightning which il
lumined the whole room, she saw her
youngest olive-branch sitting straight
up in bed. Her big brown eyes were
glowing with excitement, and she
clapped her chubby hands while she
shouted encouragingly, “Bang it
again, God! Bang it again!”—Brook
lyn Life.
. Unprecedented,
‘A Pelham man of extensive busi
ness enterprise recently had wocca
sicn to buy a mule—a real, live, no
joke, gure-'nuff animal, to help in the
hauling. The market was searched
for a mule, and at last a likely beast
was found for sale by a local colored
man whose veracity had never been
assailed. The price fixed was not
too high, as mule-prices go. = Th 2
mule was bought, accordingly, and
paid for, with the seller’'s accompany
ing guarantee that the mule was
sound and kind. Four days later the
mule lay down in the stable. yard and
died. The seller was sent for and
an explanation demanded. “Here is
the mule you guaranteed sound only
four days ago; he simply died!” ex
claimed the Pelhamite; “what does
it mean?” The seller scratched his
head a minute and answered slowly:
“I dunno, boss; he never dun dat
befo’.” The purchase money has not
been returned.—Philadelphia Ledger.
Strange Gifts.
Strange gifts are often seen at har
vest festival services in many, places
of worship in Cornwall. Recently at
a Wesleyan chapel in the central por
tion of the county there were, in ad
dition to fruit and vegetables, bottles
of jam, post of pickles and two china
figures. Such peculiar gifts as rab
bit pies, bottles of herb beer and
“marinated” fish are not unknown in
the same district.—Home Notes.
e s e
ALAS! TOO TRUE.
“After all,” said the optimist, “our
neighbors turn out to be better than
some of us seem to think them to
be."”
“Perhaps,” replied the pessimist,
“but none of them will ever turn out
to be as good as most of us seem ta
think they ought to be.”—The Catho
lic Standard and Times.
Mrs. Winglow’s Soot! i
teething,softens we?u%iwn%gm
tion, allays pain,c:(_g'gg wind colic, 25ca bottle
If you have resolves to resolve, re
solve them now.
A Texas Shooting Wonder.
The World's Records for wing shooting
with a rifle were “smashed to tfinders" in
San Antonio, Texas, recently by Adolph
Topperwein, a native of the lione Star
State. He shet for ten consecutive days at
2{ inch wooden blocks thrown in the air
at a distance of 20 feet from him, mildn%
only4out of the first 50,000 and but 9ou
of 2,500, During his shooting he made
runs of 14,540, 13,500, 18,292 and 13,219 hits
without migsing. In doing this wonderful
shooting he uncs only two .22 caliber rifleg—
Winchester repeaters, His ammunition
was of the smo{:elem powder variety made
by the Winchester Peuple and fumeg for its
accuracy and cleanliness. ,
Stinginess and thrift are as dtfferent
as they are similar,
Taylor's Cherokeo Remedy of Bweet
Gum and Mullen is Nature's great reme«
dy-—ecures Coughs, Colds, Croup and Con
sumption, and all throat and lung troubles,
At druggists, 35¢., 500. and SI.OO per bottls,
Unlegs a man is willing to do some
thing he will amount to nothing.
For Over Half a Century
Brown's Brouchial Tr.oches have been
unexcelled as a cure for hoarseness,
coughs and sore throat.
He who kisses painted cheeks takes
the bitter with the sweet,
~"' ; . pe . * ; “v’.,v' \ ‘.4:'51 " ” ‘." v‘<”7» .1,,', ‘Q;;, » & ,". v
“aCreole Will Restorethose Gray Hairs
g "LaCreole Hait Rc\turcr" 15 & R(’l f('C‘[Df(‘g'fi'ififléhd AT PF:C(‘s|oo YR, _ '
FITS,St. Vitus'Danoe: Nervoas |
manently oured by Dr. Kline's m&’.v';
&lhnr. $3 trial bottle and treatise free.
+H. R. Kline, Ld.,081 Arch St.. Phila., Pa.
Don’t blame the leap year maid for
trying to make a name for herself.
ITCHING HUMOR ON BOY. |
[iis Hands were a Solid Mass, and
Disease Spread All Over Body—
Cuared in 4 Days by Caticura. ‘
“One day we noticed that our little boy
was all broken out with itching sores. We
first noticed it on his little hands. His |
hands were not as bad then, and we didn’t |
think anything serious would result. But |
the mext day we heard of the Cuticura
Remedies being so good for itching sores.
By this time the disease had spread all
over his bedy, and his hands were nothing
but a solid mags of this itching disease, I
purchased a box of Cuticura Soap and one
box of Cuticura Ointment, and that night
I took the Cuticura Soap and lukewarm
water and ‘weshed him well. Then I dried
him and took the Cuticura Ointment and
anointed him with it. I did this every
evening and in four nights he was eatirely
cured. Mrs. Frank Donahue, 208 Fremont
St., Kokomo, Ind., Sept. 16, 1907.”
It's easy to swear off——a;d just as
easy to fall off a little later,
| Something New Under the Sun.
A lady in Illinois sent us 12c a year a%o
for our remarkable collection of vegetable
and flower seeds and sold $37.76 worth
therefrom, or made 314 per cent. 'That's
new.
Just send this notice with 12¢ and re
ceive the most orisinul sced and plant
catalog pub]ished an
1 pkg. “Quick (fllick" Larrot. .oo 10
1 pkg. Karliest Ripe Cabbage......... .10
1 pkg. Earliest Emerald Cucumber.... .15
1 pkg. La Crosse Market lettuce..... .15
1 pkg. Early Dinner 0ni0n............ .10
1 pkg. Strawberry Mu5kme10n........ .16
1 &16(. Thirteen Day Radi5h.......... .10
3i kernels gloriously beautiful
IO O ekt e 3
BNRRL e BROD
Above is sufficient seed to grow 35 bu.
~of rarest vegetables and thousands of bril
liant flowers and all is mailed to you
POSTPAID FOR 12c,
or if you send 16c, we will add a package
" of Berliner Earliest Caulifiower. j:)hn A,
Salzer Seed Co., La Crosse, Wis. A, C. L.
l There’s-;t_lv;iys r;r; vfor several more
—at the bottom.
Only One “Bromo Quinine”
That is Laxative Bromo Quinine. Look
for the signature of E. W. Grove. Usad the
‘World over to Cure a Cold in One Day. 25c.
Remember it's a poor resolution that
will not hold water,
Wabitual
|aC \ ut('l \
”ay ‘)epemanen“y overcomelyyproper
personal ef'{orts withthe qlssis'tonce
bf the or§ ru)y ‘%eneficfix \axative
vemedy, Syrup ofligs and \ix'\rofSemm,
which enables oneto form retgu’nr
habits c\mly’ sothat assislance 1o na
ture ma)i:)e gmaua"r dispensed with
when no longer needed as the best of
kemedies,when vequired, arelo assist
nature and not to supplant the nalur.
al funclions, which must depend ulti
wmately upon proper nourishment,
proper efforls,and vight living generally.
Togel its beneficial effects, always
buy the genuinek
SyrupyFigs=*EluxirdSenna
C manufu:tured by the
Fic Syrue Co. oniy
SOLD BY ALL LEADINC DRUGCISTS
oneLs?ze ono, refular price Ho¢ p&o!fle
WINTERSMITHS
L Tonic
PO “"A"A'L‘,;'( b L,H!LL'3 AALLE
CAPUDINE
It removes the cause
cu REs soothes the nerves and I
rolieves the aches and
Foverish-
COLDS AND GRIPPE >-. i
cures all
headaches and Ncunl(e: also, No bad
effects, 10c, 25¢ and 500 bottles. (Liquir.)
Will it be the same old resolutions
with a new coat of varnish?
WORK WEAKENS THE KIDNEYS, ‘
The Experience of Mr. Woods is the \
Experience of Thousands of Others. |
Bernard P. Woods, of Jackson |
‘Stteet. Lonaconing, Md., says: “Hard
work and heavy lift- |
T ing weakened my ;
Y kidneys. I was tired ‘
Sy every morning and |
(% my limbs stiff and ‘
(i sore. Dizzy spells |
y 'fi and headaches were |
L frequent, and the f
? ,‘vfle .‘s’”} iy kidney secretions g
: Wiy much disordered, |
" "This continued for‘
fifteen years and until I began using ‘
Doan’s Kidney Pills. Then I im
proved steadily until cured, and nat- |
urslly I recommend them strongly.” |
Sol¢ by all dealers, 60 cents a box, |
Foster-Milburn Co., Buffalo, N. Y, i
Mrs. Patrick Campbell, llke soms
other KHuropean actresses, llkes her |
cigaret. She lit one In the tea-room }
of the Plaza Hotel in New York city
‘m other afternoon, but put it out |
When the management remonstrated. |
0 ~“’,4',’ \r:.‘\\;:".j"a
e ‘.;:j:;:' - “.‘7' '}l‘,—,‘ N
MO WA o G, o Y
(RN )
. R SRy R “f,%f" ‘
i O R JOEa R
SRS SR
\ ~&‘t.. A sx*
| >
:.‘ A
o -
N
This woman says that sick
women_ should mnot fail to try
Lydia E. Pinkham’s Vegetable
Compound as she did.
Murs. A, Gregor{, of 2535 Lawrence
Bt., Denver, Col., writes to Mrs.
Pinkham:
*“I was practically an invalid for six
¥ea.rs, on account of female troubles.
underwent an operation by the
doctor’s advice, but in a few months I
was worse than before. A friend ad
vised Lydia E. Pinkham’s Vegetable
Compound and it restored me to perfect
health, such as I have not enjoyed in
many years. Any woman suffering as
I did with backache, bearing-down
pains, and periodic pains,should not fail
to use Lydia E. Pinkham’s Vegetable
Compound,”
FACTS FOR SICK WOMEN.
For thirty years Lydia E. Pink
ham’s Vegetable (‘omfiound, made
from roots and herbs, has been the
standard remedy for female ills
and has positively cured thousands of
women who have been troubled with
displacements, inflammation, ulcera
tion, fibroid tumors, irregularities,
periodic pains, backache, that bear
ing-down feeling, flatulency, indiges
tion,dizziness or nervous prostration.
Why don’t you try it ?
Mrs. Pinkham invites all sick
women to write her for advice.
She has gulded thousands to
health. Address, Lynn, Mass.
PILANTS THAT WILL MANE A BB.ACGH
g v {l:‘-‘-“} f rypiog B R I@k N ¢ iany 2]
o 6 e N LsIR ¢ s Y
o /:_’:::E», b ,i;’fm" ¥ _?‘i'-}*.\‘m"c‘h?-“ e sfg;&;:fi ) gk’t\:w_':\‘/ ¥
B L!'»k‘ G ,i" ee T M L"’ n ‘l--»‘ \\M.'J’t"d’ P A et
B -"'y’f'i Q-‘"""‘M" é'.\‘:"a“:m'\ i “;*';\fii}\w V.l’, (\C(I u.:-:b‘ 2
SO TLA AL P eI SO TTR s O LA el
sNtoet T B AR A e e
Ear'y Jersey Charleston Large Henderson's Earl Farly
Wnicflcld Type Wakefield Succession Winning gtwlt Summer
I am located on one of the Sea Islands of South Carolina, our climatg is mild,
just sufficient cold to harden and cause plants to stand severe freezing after
setting out in the colder sections. [/ guarantee satisfaction "'"%' n{undm. Express rates l’ ol
gonm urylw. WP~ Prices: 1.000 to 5,000 at $1.50; 5,000 to 9,000 at $1.25; Muflmn‘ .00,
pecial prices on large lots. Send your orders to
. W, TOSAI,IZS, Plonoer Plant Grower
Telegraph Offco, Young's Island, 5. €. MMartin’s Polnt, S.C, Leay Bistance Phooe, Martla's Peat, 8,8,
\,j A Ot '//"
Al £~ / ik 11///r- 'y
¢ VARI ¢ TRTRRG fl
| Y R\
’\‘ é 7 o
F 3 For Sspaym \
28 Curb or Splint
| Sloan’'s
M Liniment
s unsurpassed
i It penetrates and relieves pain very
| 3uickly- needs very little rubbing - and
oes nol leave a scar or blemish.
b An antiseptic remedy for thrush,
‘“ fistula and any abscess.
; PRICE 25¢.60¢ & %).00 ,
| Sloans™Treatise on Horses, Cattle. Hogs and Poultry”
. Sent Free
Address Dr. Earl S. Sloan, Boston, Mass.. U, SA.
s
' /5’ o{-\
p,‘,’ 50 \%
&5
| \(2\.”5;:(/ ‘
I AM ON MY ANNUAL TOUR around tne worid with any of the best known vari
eties of Upen Air Grown Cabbage Plants at the following prices, vie: 1,000 te
4,000 at 81.50 per thousand; 5,000 to 9,000 at $1,25; 10,000 or more at %o¢, F. 0. B
Meggett, B. C. All orders promptly filled and satisfaction guaranteed. Ask for
prices on 60,000 or 100.000. Cash accompanying ali orders or they will go C. 0. D,
Address B. L. COX, Ethel S. C., Box 8.
—m—-m
v
NO MORE MUSTARD PLASTERS TO BLISTER !
THE SCIENTIFIC AND MODERN EXTERNAL COUNTER-IRRITANT. } '
g"- — | N
o Capsicum-Vaseline. i 1
N EXTRACT OF THE CAYENNE :Ml I ‘
=M PEPPER PLANT TAKEN i
=== DIRECTLY IN VASELINE e i F !
DON'T WAIT TILL THE PAIN \ | l
COMES-KEEP A TUBE HANDY :
A QUICK, SURE, SAFE AND ALWAYS READY CURE FOR PAIN.—~PRICE 15¢.
=IN COLLAPSIBLE TUBES MADE OF PURE TIN~AT ALL DRUGGISTS AND
DEALERS, OR BY MAIL ON RECEIPT OF 18c. IN POSTAGE STAMPS.
A substitute for and superior to mustard or any other plaster and will not
blister the most delicate skin. The pain-allaying and curative qualities of the
article are wonderful, It will stop the toothache at once, and relieve Head- f
ache and Sciatica, We recommend it as the best and safest external counter- i
irritant known, also as an external remedy for pains in the chest and stomach i
and all Rheumatic, Neuralgic and Gouty complaints. A trial will prove what |
we claim for it, and it will be found to be invaluable in the household and for |
children, Once used no family will be withoutit, Many people say ‘it is !
the best of all your preparations.’’ Accept no preparation of vaseline uniess
the same carries our label, as otherwise it is not genuine. ‘
Send your address and weo will mall our Vaseline Booklet describing :
our preparations which will interest you.
17sutest. CHESEBROUG™ MFG. CO. New York City
Charleston |
Large Type '
WAKEFIELD
Beocond
Rarliests |
0 Early Jersey
P e WAKEFIELD
. ‘Li“v.. 'f I 3 The Earliest
4 (‘;-_";:," A c::b::
CABBAGE PLANTS &%,
MALSBY COMPANY,
41 8. VORSYTH ST., ATLANTA, GAy
B e
‘ ; | !+ ‘. Y
Wanutacturers of and Dealers in All Einds of
AND SUPPLIES.
Portable, Btationary and Traction Engines, '2
Saw Milis and Grist Mille, Wood.working and
gle Mill Machinery, Complete line carried in stouls.
Write for oatalogue prioes. Addr.ms all commanies
slons to A)lh;u. Ga. We bave no connections in
Jacksonville. Fa
e D
et " -~
s “
ORI
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ke, N :
Sl A
Ty
Oh! Papa don’t forget to buy &
bottle of CHENEY’S EXPECTO
RANT for your little girl.
You can buy it at any Drug
Storz and you know it never falls
to cure my Croup and Cough.
If afMicted ’
mivwesk [ NOMpSON'S Eye Water
SUCCESSION
g The
l"f;'"? WA arliest
N 3DR P lat
L *1.,.‘ '4" “v' i Hend
\.:/,) A A g Variety
