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THE PULPIT.
AN ELOQUENT SUNDAY SERMON BY
THE: REV. L. O, ROTENBACH.
b
Theme: Dead Eyes Opened,
S
Brooklyn, N. Y.—At Bethany Pres
byterian Church the pastor, the Rev.
L. O. Rotenbach, preached the third
sermon in the series on “Miracles; the
Wonders of Jesus and Their Lessons
For To-day.” His theme was, “‘Blind
Eyes Opcned.”” The texts were in
Mark 7:23: “He took the blind man
by the hand and led him out of
town,” and Matthew in 9:99 and 20:
34: "According to your faith be it
unto you; Jesus had compassion.”’
Mr. Rotenbach said: :
The texts bring before us three
scenes: in the healing mercy of Jesus.
The first is yonder where lies the city
of Bethsaida, near the Sea of Gali
lee, close by the Jordan. Jesus is in
that city; vou can see Him together
with His disciples. Now, notice that
company of people yonder. See, they
are leading a blind man. They bring
him to Jesus and beseech Him to
touch him. Here is faith on the part
of that company and neutrality ap
parently on the part of the man. What
he needs is faith. Jesus undertakes
to arouse that. He takes the blind
man by the hand, leads him out of
the city, one side by themselves, the
man and Jesus.
Now, notice the process, for such it
is. - The Master moistens his eyves
with spital, places His hands over
them and asks: “‘Seest thou aught
at all?” The man looks up. Here
is faith’s beginning: SYeR yes T
See men, but I see them like unto
trees walking.” Again those hands
are placed over his eyes, and now
Jesus makes him look up also. He
sees clearly! i
Here, now, is the second picture—
two blind men of their own volition
are following Jesus. Let us get the
setting. The Master is teaching with
Jairus, a ruler, comes beseeching
Him. “My daughter is dead; come,
lay Thine hand upon her and she
shall live.” He goes to grant the
request, when through the throng a
woman makes her way, reaches out
her hand timidly and touches the hem
of His garment and is made well. At
the house of Jairus professional
mourners have taken possession. Jes
us puts them out. “The maid is not
dead but sleepeth.” They laugh at
Him. He goes in, takes her by the
hand, and lo! she rises, and the fame
of it went everywhere.
That is the setting, and now as He
departs from thence, these two blind
men keep following Him. We can
see them go. How pathetic the sight!
We can hear them creeping out after
Him. Listen, “Son of David have
mercy, have mercy, have mercy.” But
He heeds them not. Now, at length
they approach the house where He is
to remain. He goes within. Crowd
remains outside. But these two blind
men, what will they now do? They
are keeping right on eagerly through
the crowda. They are at the door
now. What! they have gone into the
house and right up to Jesus.
. He asks, as He looks upon their
sightless eyes: “Believe ye that lam
able to do this?” Do they believe!
Why, He has healed that woman in
the way a - little while before when
she had but touched Him. He has
raised from the dead the daughter of
Jairus by simply taking her by the
hand, and they had kept following
after Him all along the dusty road,
though utterly ignored by crowd and
by Him. Do they believe now when
at last they stand by His side? “Yea,
Lord,” and as the answer bursts from
their eager lips, He touches them,
saying: ‘‘According to your faith he
it .unto you,” and their eyes are
opened. Ifaith is triumphant.
Now, over there we have the third
picture. Again we need the setting
to bring out the force and the heauty
of it. Jesus is going up to Jerusa
lem. It is the week before Passover
—a week before the cross. As He
goes He takes His di'wmiples one side
and says: ‘‘Behold we go up to Jer
usalem, and the Son of Man shall be
betrayed; and they shall condemn
Him to death and deliver Him to the
Gentiles to be mocked, scourged and
crucified, and the third day He shall
rise again.”
Then comes to Him the mother of
Zebedee’s children. Her request is
that her sons might sit one on the
right, the other on the left of Jesus
in His kingdom. The ten, you re
member, are incensed, but Jesus calls
them unto Him, saying: ‘“Ye know
that the princes of the Gentiles lord
it over them, but it shall not be so
among you. Whosoever will be great ‘
among you let him become your ser
vant; even as the Son of Man came
not to be served, but to serve and to
give His life a ransom for many.”
After these two events Jesus, His
disciples and a great multitude de
part from Jericho. He is in the midst
of one of those great pilgrim bands
on their way to Passover feast. They
have come from Galilee, augumented
in numbers as they have drawn near
er to the city of David.
Their people believed on Him—as
a prophet, and in a vague way as
Messiah and the coming king, who
even now, when they arrive at the
city, may be crowned, as once before
they sought to crown Him by force,
On sweeps the procession—a crowd
before Him, another behind, Himself
and disciples with others in the mid
dle. He perchance engaged in teach
ing. :
Suddenly a sharp ery breaks in up
on them. At the roadside ahead :,:its
blind Bartimaeus and a companion
begging. They hear the advance of
the multitude. ‘‘What means this?”
“Jesus of Nazareth passeth by.” At
once all he had felt, hoped and be
lieved of Jesus burst out in one great
ery: ‘“Jesus, Son of David, have mer
cy on us.” The multitude, impatient
at distirbance, rebukes them and
bids them be still. No, no, louder yet
rises their cry: ‘“‘Jesus, Son of David,
have mercy on us.”
That cry reaches Jesus. He stops,
commands that they be brought to
Him, Bartimaeus leaps forward,
throws aside his cloak, a lane opens
through the crowd and now they are
before Jesus. ‘‘What will ye that I
shall do unto you?” “Lord that our
eyes may be opened.” See the won
dering multitude, those eager blind
ones and Jesus. Is it a wonder thet
He is moved with compassion? Me
touches their eyes. They receive
sight immediately, follow Him, glori
fying God, whilst the multitude sings
praises unto God.
These three scenes are given us not‘
S 0 much to please or interest us, as
to touch our hearts and to instruet
our faith, There is a manifest pro
gress also. In the first the blind man
is lead of others to Jesus. In the
second they follow after Him of their
Own eager volition, and in the thirgd
Jesus has them brought to Him. 1u
cach is an advance of faith, and faith
is the medium alone through which
We may receive divine things.
We have in the first scene the great
truth of the guiding presence of Je-
Sus. We read: ‘He took the blind
man by the hand and led him.”
Tender and beautiful is this minis
try, Jesus Himself leading the blind.
Can you catch the significance? Can
you see the leveling force of the Gos
pel? *“All ye are brethren.” Yes,
and Jesus proves it by taking the
hand of the blind.
Can you also realize the positive
directness of Christian service? “Bear
ye one another’'s burdens,” is the in
junction, and we have Jesus taking
the blind man and leading him. He
for the time is eyes for him,
Your Christianity is halting, my
brother, if you have not in your life
that first hand ministry, which feels
the infirmities of another and touches
him where his need is.
There is here also the perfecting
service of Jesus. His dealing with
this man is a process. He leads him
by the hand. He moistens his eyes.
He places His hands over them, asks
then ‘“‘Seest aught?” “Yes, but faint
ly.” Places hands over eyes again,
their sight comes clearly,
So He deals with you and me. Our
first experience of Him <whilst joyous
and hopeful, still is inadequate. But
how patient and forbearing is He
with our weakness and hesitancy.
Renewed and closer gontact of fellow
ship clears the spiritual vision.
Let Him keep in touch with you,
whilst you yield your will, life and
love to Him. He will finally perfect
your vision and you will see Jesus
even as He sees you.
In that second picture we have a
startling manifestation of the all suf
ficient power of Jesus. Hig question
is: ‘‘Believe ye that lam able to do
this?”
A great faith grasps this and holds
it tenaciously. Those two blind men
} followed Him along that weary way.
They kept on until they came to Him
inside the house. Can you see them?
Their sightless eyes striving to look
into His eyes? Can you hear their
answer: ‘Yea, Lord, yea, Lord, we
'believe that Thou art able.” “Accord
ing to your faith’ is His answer and
they see Him—Jesus.
’ Do you desire the triumph of a
great faith, a faith that sees Jesus?
~Then you, too, must believe that ““He
is able.” You do believe it? Yes,
to be sure you do—in a way. But do
you believe it with all your soul by a
faith that grips your life? Do you
believe it with a faith that impels
you, as it did those sightless ones
along the roadway, weary roadway
of your life, through the thronging
crowds whose carelessness and indif
ference besets you on every hand,
right on into the very presence of
Jesus Himself? !
f- You have been trying to do things
for yourself. Hadn't you better let
Him do them, for He is able? Some
things He alone can do %or you; trust
Him. Commit your way unto Him
—for remember ‘“According to your
faith will it be done unto you.”
In this third scene we have pre
eminently the compassionate person
ality of Jesus. We read: ‘‘Jesus had
compassion.” In fact all through this
scene it is Jesus, Jesus, Jesus, and
therefore faith, faith, faith. First,
we have Jesus of Nazareth passeth
by. Remember He ig always passing
by, in the great throngs to-day, as
then,
| Do you feel your great need of
Him? Cry out to Him. Bartimaeus
did that and his companion. Are
you being oppressed, hindered, dis
couraged by the very ones from whom
you have reason to expect? Cry out
yet much the more—those two by the
wayside did that. They received
sight and then followed after Jesus.
Do that, just that, the way will open.
Secondly, we read Jesus stood still.
He always will, provided the right
note is in your cry. Remember He was
in the midst of a multitude going to
Jerusalem — perhaps they will erown
Him King., Yes, palm branches will
they strew in His way and ery: “Ho
sanna. in the highest, blessed is the
King that cometh in the name of the
Lord,” and yet—He hears that cry.
Remember He is on His way to
Jerusalem tg accomplish His decease,
As that conference upon the Mount
of Transfiguration revealed the weird
shadow of the cross already is creep
ing over Him—and yet He hears that
cry!
What is in that cry? Need? Yes.
Suffering? Yes. But He finds that
everywhere, There is something
more in it. ‘“Jesus have mercy,” is
it? No. ‘‘Jesus, Son of David, have
mercy.” This one had faith in Jesus,
not merely as a great rabbi, but he
had faith in Him supremely as the
promised deliverer of Israel, the Mes
siah. It meant Jesus—Thou Christ—
have mercy. No wonder He heard
and stopped and called them to Him.
Thirdly, Jesus has compassion. He
always has. Let there be the cry of
conscious need, which believes im
plicitly in Him as redeeming Saviour
—then always has He great compas
sion. It is always ‘‘the old, old story
of Jesus and His love.”
My brother man let Him be such a
Saviour to you as we have seen Him
in these three pictures of tender min
istry. Let Him lead you by the hand
—a living presence, Let Him draw
out your faith till you can say with
joy: ‘“He is able.” Let Him hear
vour heart’s ery of a great faith that
wins His compassion.
Think No Evil,
Remember that charity thinketh no
evil, much less repeats it. These are
two good rules which ought to be
written on every heart-—never believe
anything bad about anybody unless
you positively know it is true; never
tell even that unlecs you feel that it
is absolutely necessary, and that God
is listening while you tell it.—Henry
Van Dyke. ;
e e e e e
The Dove of feace,
High above the storms rides the
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What Neoon Means in Law,
The courts of several States have !
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them agreeing upon a similar an
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insurance policies expire at noon, a‘!}d
the word is admitted to mean exact- |
ly 12 o'clock, midday. But standard |
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Sun time is used in that town, but
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In another State a similar conten.
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- once for full Rartlculars, enclosing 100
‘ for postage, The I-L-U GRAND LODGE,
178 I-L-U BLDG. DAYTON, OHIO,
