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REV. DR. TAIJIAGE.
THE BROOKLYN DIVINE’S SUN.
DAY SERMON.
Subject: “Tho Corncrib of Egypt.”
Text: "Ye shall not see my face, eccce.pt
your brother he. with you," —Genesis, xliii.,8.
This summer, having crossed eighteen of
the United States, North, South, East nnd
West, I have to report the mightiest other har¬
vests that this countrv or any
country ever reaped. If the grain gam¬
blers do not somehow wreck these har¬
vests, we are about to enter upon the grand¬
est scene of prosperity that America has
ever witnessed. But while this is so in our
own country, on the other side of the At¬
lantic there are nations threatened with
famine, and the most dismal cry that is
ever heard will I fear be uttered, the cry
for bread. I pray God that the contrast
between our prosperity and their want may
not be as sharp ns in the lands referred to
bv my text. There was nothing to eat.
Plenty of corn in Egypt, but ghastly fam¬
ine in Canaan. The cattle moaning in the
stall. Men, women and children awfully
white with hunger. Not the failing of one
crop for one summer, but the failing of all
the crops for seven years. A nation dying ;
for lack of that which is so common on your
table, and so little appreciated; the product!
of harvest field, nnd grist-mill, and oven; the
price of sweat, and anxiety, and struggle—
Bread! Jacob tho .ather has the last
report from tho fiour-bin, aud he finds
that everything is out; and he
says to his sons: “Boys, hook up the wag¬
ons and start for Egyyt, and get us some¬
thing to eat.” Tho iact Egypt, was. The there people was of a
great corn crib in
Egypt have been time largely paying taxed between in all ages,
at tho present sev¬
enty and eighty per cent, of their products
to the government. No wonder in that
time ihey had a large corn crib, and
it was full. To that crib they came from
the regions round about—those who were
famished—some paying for corn in money;
when the money was exhausted, paying for
the corn in sheep and cattle, and horses and
camels; and when they were exhausted,then
selling their own bodies and their families
into slavery.
The morning for starting cut on the cru¬
sade for bread had arrived. Jacob gets his
family up very early. But before the elder
sons start they say something that makes
him tremble with emotion from head to
foot, and burst into tears. The fact was,
that these elder sons had once before been
in Egypt to get corn, and they had been
treated somewhat roughly, the lord of the
corn-crib supplying them with corn, but say¬
ing at tbe close of the interview: “Now,
you need not come back here for any
more corn unless you bring something
better than money—even your younger
brother BenjamiD.'’ Ah! Benjamin—that
very name was suggestive of all tenderness.
The'mother had died at the birth of thr t son
—a spirit coming and another spirit going
—and the very thought of parting with
Benjamin The must have corn-crib, been a nevertheless, heart-break.
keeper of this
says to these older sons: “There is no need
of your coming here any more for corn un¬
less you bring Benjamin, your father’s dar¬
ling.” Now Jacob and his family very
much needed bread; but what a struggle
it would be to give up this son. The
Orientals are very demonstrative in their
grief, aud 1 hear the outwailing of the father
as these c'der ones keep reiterating the Egyptian in his
ears the announcement of
lord, “Ye shall not see my ft ce unless your
brother be with you.” “Why did you the tel!
them you had a brother?” said old
man, complaining and chiding them.
“Why, father,” they said, “he asked idea us
all about our family, and we had no
he would make any such demand upon us
as he has made.” “No use of asking me,”
said the father, “I cannot, I will not, give
up Benjamin.” The fact was that there the has old
man had lost children; and when
been bereavement in a household, and a
child taken, it makes tho other children in
the household more precious. So the day
for departure adjourned, and adjourned,
and adjourned. Still the horrors of the
famine increased, and louder moaned the
cattle, and wider open cracked the earth,
and more pallid became the cheeks, until
Jacob, in despair, cried out to his sons,
“Take Benjamin and be off.” The older
sons tried to cheer up their father They
said: “We have strong arms and a stout
heart, and no harm will come to BenjamiD.
We’ll see that he gets back again.” “Fare¬
well !” said the young man to the father, in
a tone of assumed good cheer. “F-a-r-a
w-e-1-1!” said the old man; for that word has
more quavers in it when pronounced by the
aged than by the young.
Well, the breatfparty—the breal corn-crib embassy
—drives up in front of the of
Egypt. These corn-cribs are filled with
wheat, aud barley, and corn in the husk,
for those who have traveled in Canaan and
Egypt know with that there Indian is corn maize. there Huzza! corre¬
sponding our The
the journey is ended. lord of
the corn-crib, who is also the prime minis¬
ter, comes down to these arrived travelers,
and says: “Dine with me to-day. How is
your father? Is this Benjamin, demanded?” the younger The
brother whose presence I
travelers are introduced into tho palace.
They are worn and bedusted of the way;
and servants come in with a basin
of water in one hand and a towel
in the other, aud kneel, down before
these newly-arrived travelers, washing off
the dust of the way. The butchers, and
poulterers, and caterers of the prime min¬
ister prepare the repast. The guests are
seated iu small groups, two or three at a
table, the food on a tray; all tho luxuries
from imperial gardens, an t orchards, and
aequariums, and aviaries are brought
there, Now is and the are time filling for this chalice prime and minister, platter. if
he lias a grudge against Benjamin, to show
it. Will he kill him, now that he has him in
his hands? Oh, no! This lord of the corn
crib is seated at his own table, and he looks
over to the table of his guests: and he sends
a portion to each of them, but sends a
larger portion to Benjamin, “Benja¬ or as
the Bible quaintly puts it:
min’s mess was fivo times as muc i as any
of theirs.” Be quick and send word back
with the swiftest camel to Canaan to old
Jacob, that “Benjamin is well; all is well;
he is faring sumptuously ; the Egyptian lord
did not mean murder and dtarii, but he he
meant deliverance and life when an¬
nounced to us on that day : ‘Ye shall not see
my l ace uuless your brother be with you.”’ famine
Well, my friends, this world is
struck of sin. It does not. yield a single
crop of solid satisfaction. It is dying. It
is liunger-bitten. Tho fact that it does
not, cannot, feed a man’s heart was well
illustrated in the life of the English him—did com¬
edian. All the world honored
everything for him that the world could
do. He was applauded in England and
applauded in the United States. He roused'
up nations into laughter. He had no
equal. And, yet although many people
supposed him entirely happy, and that
this world was completely satiating his
soul, he sits down and writes: “i never
in my life put on a new hat that it did not
rain and ruin it. I never went out in e
shabby coat beca use it was raining anc
thought all who lia-1 the choice would keep
in doors, that the sun did not burst forth
in its strength nnd bring out with it all the
butterflies of fashion whom I knew and
who knew me. I never consented to ac¬
cept a part I hated, out of kindness to an¬
other, that I did not get hissed bv the
public and cut by the writer. I could not
take a drive for a few minutes with Terry
without being overturned and having friend my
elbow-bone broken, though my got
off unharmed. I could not innke a cove¬
nant with Arnold, which I thought was to
make my fortune without making his in¬
stead, than in an incredible space of tinv —
I think thirteen months—I earned for him
twenty thousand pounds, and for myself
one. I am persuaded that it I were to sec up
as a beggar, everyone in ray neighborhoou
would leave off eating bread.” That, was
the lament of the world’s comedian and
joker. All unhappy. The world did every¬
thing for Lord Byron that it could do, and
yet in his last moment he asks a friend to
come and sit down by him and read, as most
appropriate to his case the story of “The
Bleeding Heart.” Torrigiano, the sculptor
executed, after months Of care and carving.
“Madonna and the Child.” The royal
family came in and admired it. Everbody
that looked at it was in ecstasy; but one
day, after all that toil and all that admira¬
tion, because he did not get as much com¬
pensation for his work as be had ex¬
pected, he took a mallet an I dashed the
exquisite sculpture into atoms. The world
is poor compensation, poor satisfaction, poor
solace. Famine, famine in all the earth; not
lor seven years, but for six thousand. But,
blessed be God, tnere is a groat corn-crib.
The Lord built it. It is a large place. An
angel once measured it, aud as tar as I cau
calculate it in our phrase, that oorn-crib is
fit teeu hu udred miles long and fifteen hundred
broad and fifteen hundred high; and it is full.
Food for all nations. “Oh !” say the people,
“we will start right away an 1 get this sup¬
ply lor our soul.” But stop a moment; for
ironi the keeper of that corn-crio there
comes his word, sqyin": “Vou shall not
see my face except your brother be with
you.” In other words, there is no such
thing as getting and from heaven pardon and
comfort eternal life unless we bring
with us our Divine Brother, tho Lord
Jesus Christ. Coming wituout Him, we
shall fall before we reach the corn-crib,and
our bodies shall be a portion lor the jaesais
ol the wilderness; but coming with the Di¬
vine Jesus, all tho granaries of heaven will
swing open Deforo our soul, and ammdance
shall be given us. We shall of bo invited King to
sit in the palace the
and at the table, and while His the Lord of
heaven is apportioning from own table and
to other tables He will not forget us ;
then aud there it will be found that our Ben
jamin’s mess is larger than all the others, tor
so it ought to be. “Worthy blessing,and is the Lamb
that was slain, to glory, ypeeive riches,
and honor, and three and power.” Every
I want to make points.
frank and common-sense mau will ac¬
knowledge himself to be a sinner. Whac
are you going to do with your sins? Have
them pardoned, God. you say. How? Through
the mercy of What do y:u mean by
the mercy of God? Is it the letting down
of a bar for tbe admission of all, without
respect to character? Be not deceived. I
see a soul coming ud to the gate of mercy
and knocking at the corncrib of heavenly
suppiy; aud a voice from w<thin says:
“are you alone?” The sinner replies:
“Ail alone.” The voice from within says:
“You shall not see My paraoning Lord face un¬
less your Diviue Brother, the Jesus,
be with you.” Oh, that discomfited. is the point There at is
which so many aro
no mercy from God except through Jesus
Christ. Coming with Him, we are accepted.
Coming without Him, we are rejected.
Peter put it right in liis great sermon be¬
fore tae high priests, when he thundered
forth: “Neither is there salvation in any
other. There is no other name given under
heaven among men whereby we may be
saved.” Oh, anxious sinner! Ob, dying
sinner! Oh, lost sinner! all Benjamin you have got
to do is to take this Divine along
with you. Bide by side, coming heaven to the
gate, ail the store-houses of will
swing open before your anxious soul. Am
I right in calling Jesus Benjamin? enough Oh, yes!
Rachel lived only long to give
a name to that eliilcl, and with a dying
kiss she called him Benoni. Afterward
Jacob chan ed his name, and he called
him Benjamin. The meaning of tho name
she gave was “Bon of mv Pain.” The
meaning of the name the father gave was
“Son of my Right Pain? Hand.” All And was not
Christ the Son of tbe sorrows
of Rachel in that hour, when she gave her
child over into tho hands of strangers, was
nothing compared with the struggle of
God when He gave up His only Sou. The
omnipotent Cod in a birth throe! And was
not Christ appropriately eatle t “Son of tho
Right Hand?” Did not Stephen look into
heaven aud see Him standing at the right
jiand of Him of God? standing Aud at does the not right not hand Paul of speak God
as
making intercession for us? O Benjamin—
Jesus! Son of pang! 3 of victory!
The deeper t emotions o5 our souls
ought to be stirred at sound of
that nomenclature. In your prayers plead
His tears, His sufferings, His sorrows and
His deatn. If you refuse to do it, all tho
corn-cribs and the palaces of heaven will be
bolted and barred against your soul, and a
voice from the throne snail stun you with
the announcement: “You shall not see My
tace, exce./tyour Brother be with you.”
My text also suggests the reason why so
many people do not get any real comfort.
You meet teu people: nine of them are in
need of some kind of condolence. There is
something in their health, or in their state,
or in their domestic: condition teat demands
sympathy. And yet the most of the world’s
sympathy amounts to absolutely noth¬
ing. People in the go to the wrong When crib, tae or
they go in Rome wrong way.
plague was eighty a great who many chanted years
ago, there were men
themselves to deatn with tho litanias of
Gregory tho Great—literally did chanted them
seives to death, and yet it not stop tho
p ague. And all the music of this world
cannot halt tho plague of the human
heart. I come to some one whose ailments
are chronic, and I say “In heaven you will
never he sick.” That does not is give you
much comfort. What you want a sootn
ing power for your present distress. Lost
children, have you? I come to you and tell
you that in ten years perhaps you will
meet these loved ones before the throne
of God. Bfit there is but little condolence
in that. One day is a year without
them, and ten years is a small eternity.
What you want is a sympathy who now—present lost
help. 1 come to those of you have
dear friends, and siy: “ fry to forget them.
Do not keep the departed always in your
mind.” How can you forgot aud them book, when
every figure in the carpet, and every calls
and every picture, every I room
out their name? Suppose condolence: come “God to you is
and say bv way of
wise.” “Oh!” you say, “that gives me no
help.” Suppose I come to you and say:
“God, from all eternity, has arranged this
trouble.” “Ah!” you say: “that doss me
no good.” Then Isay: “With the swift
feet of prayer go direct to the corn¬
crib for a heavenly supply.” You go. You
say: “Lord, he p me; Lord, comfort me.”
But no help yet. No comfort yet. It is rdl
dark. "What is the matter ? 1 have found.
You ought to go to God and say : “ Here. 0
Lord, are the wounds of my soul, nnd I
bring with me the wounded Jesus. Let His
wounds pay for my wounds. His bereave¬
ments for inv bereavements. His loneliness
for my loneliness. TTis heart-break for my
heart-break. O Hod ! for the »ake of the Lord
Jesus Christ—the God. the Man, the Benia¬
min, the Brother—deliver my agonized
soij. O Jesus of the weary foot, ease myj
fatigue. O Jesus of the aching heal, hen
my aching head. O Jesus of frcm the Bethany^, doo
sisters, roll away tho stone the
of our grave.” That is the kind of nrayo
that brings helD; and yet how many of you
are getting no help at all for the reason that
there is in your soul, perhans, a secret
trouble. Yon may never have mentioned
it to a single human ear, or you may have
mentioned it to som« one who is now gone
away, and that great sorrow is still in
your soul. After Washington Irving was
dead, they found a littlo box thatcontained a
braid of hair and a miniature, and the name
of Matilda Hoffman and a memorandum
of her death, and the remark something like
this: “The world after that was a blank
to me. I went into the country, but found
no ]xmce in solitude. I tried to go into so
eiety, but I found no peace in society. There
has been a horror hanging over mo by night
and by day, and I am afraid to be alone.”
How many unuttered troubles! No hu¬
man ear has ever heard the sorrow. Oh,
troubled soul, I want to tell you that there
is one salve that can cure the wounds of
the heart, aud that is the salve made out
of the tears of a sympathetic Jesus. And
yet some of you will not take this solace;
and you try chloral, and you try morphine,
and you try strong drink, and you business try
change of scene, aud you try new
associations, nnd anything and everything
rather than take the Diviue companionship words of
aud sympathy suggested “You by the My
my text when it says, shall not see
face again unless your Brother be with
you.” Oh, that you might understand
something of the height, and depth, and
length, and breadth, and immensity, and
infinity of God’s eternal consolations.
I go further, and find in my subject departing a bint
as to the way heaven opens to the
spirit. Wo are told that heaven has
twelve gates, and some people infer from
that fact that all the people will go in
without reference to their past life; but
what is the use of having a gate that is not
sometimes to be shut? The swinging of a
gate implies that our entrance into heaven
is conditional It is not a monetary condi¬
tion. If we come to the door of an exqui¬
site concert, wo are not surprised that earthly we
must pay a fee, for we know that fine
music is expensive ; but all the oratorios
of heaven cost nothing. Heaven pays
nothing for its music. It is all free. There
is nothing to be paid at that door for en¬
trance; but the condition of getting
into heaven is our bringing our Divine
Benjamin along with us. Do you notice how
often dying people call upon Jesus? It is
the usual prayer offered—the prayer offered
more than all the other prayers put together
—“Lord Jesus, receive my spirit.” One of
our congregation, when asked in the closing
moments of his life, “Do you know us?”
said: “Oh, yes, I know you. God bless you.
Good-bye. Lord Jesus, receive mv
spirit;” and he was gone. Oh. yes, m
the closing moments of our life we
must have a Christ to call upon. If Jacob’s
sous nan gone i/o warn mgype, aau iiuu gone
with the very finest equipage, and had not
taken Benjamin along with thsin, and to
the question they should have been obliged
to answer: “Sir, we didn’t bring him, as
father could not Jet him go; we didn’t want
to be bothered with him,” a voice from
within would have said: “Go away from
us. You shall not have any of this supply.
You shall not see my face because your
brother is not with you V And if we come
up toward from the door all luxuriance of fijaven aud atj last, brilliancy though
we come
of surroundings, aud khbek for admittance,
and it is found that Christ is not with
us, the police of heaven will beat us back
from the bread-house, saying: “Depart, Jacob’s
1 never knew vou.” If
sons, coming toward Egypt, had lost expended every¬
thin- on the wav- if they had
their last shekel; if they had come up ut¬
terly exhausted to the corn-cribs of Egypt,
and it had been found that Benjamin would bav< was
with them, all the storehouses
swung open before them. And ushered so, though
by fatal casualty we may be into
the eternal world; though we may be
weak and exhausted by protracted sick¬
ness—if, in that last moment, we can only
just stagger, and faint, and fall into the
gate of heaven—it seems that all the corn
cribs of heaven will open for our need
and all the palaces will open for our recep¬
tion ; and the Lord of that place. seated at
His table, and all the angels of God seated
at their table, and the martyrs soate 1 at
their table, and all our glorified kindred
seated at our table, the King shall and pass then a
portion from His table to ours,
while wo think of the fact that it was
Jesus who started us on the road, and
and Jesus who kept us on the way, and
Jasus who at last gained admittance for our
soul, we shall be glad if He has seen of the
travail of His soul and been satisfied, and
not be at all jealous it it be found that our
Divine Benjamin’s mass is five times larger
than all the rest. Hail! anointed of the
Lord. Thou art worthy. is either Christ
My friends, you see it or
famine. If there were two banquets
spread, and to one of them only you might
go, you might stand and think lor a good
while as to which invitation yon had better
accept; but here it is feasting or starvation.
It it were a choice between oratorios, you
might say: “I prefer the ‘Creation,’” or
“I prefer the ‘Messiah.’ ” But here it is a
choice between eternal harmony and-ever¬
lasting discord. Oil, will you live or die:
Will you start for tae Egyptian corn-crib,
or will you perish amid the empty barns of
the Canannitish famine? “Ye shall not
see My face, except your Brother bo with
you”
THE REGULATION STYLE.
The Cashier* Covered aud the
Cash Gathered Up.
A Kansas City, Mo., dispatch robbery says:
A daring and successful bank
took place at Cordera, a small station on
the Chicago and Alton railway near
Higginsville, Lafayette county Monday.
Cordera is a small town, and the America
bank, a branch of the Higginsville small bank.
bank, of the same name, is a
It has only two regular employes—cashier
and bookkeeper. The bookkeeper was
out on business at 2.30 o’clock in the
afternoon, when two men rode up to
the bank and dismounted, walked
into the bank, shut the door and locked
it before the cashier noticed what was
going on. One of the men covered him
with a revolver, while the other went
through the bank. He secured only $690
in currency, representing the receipts of
Monday and a small balance which was
not included in Saturday’s remittance to
the parent bank at Higginsville. The
pair escaped.
A VBliY I’AimCUIiAIl WOMAN.
i I Agent fat railroad)—Madame, do you
*wi.sh your baggage checked?
J * Woman—No, sir; I want it to go.
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To the Great South American Medicine Co.:
De. r Gents I desire to say to you that I
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Tonic and 1
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Ex-Tress. Montgomery Co,
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State of Indiana, \ | 68 .
Subscribed Montgomery County, ■ before this May
and sworn to dj« Public.
19, 1887. Chas. M. Tkavjs, Notary
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affected by disease of the Stoma ch, because the experience and testimony of
thousands go to prove that this is the one and only one great cure in th®
world for this universal destroyer. There is no case of unmaiignant iliscas®
of tbe stomach which cau resist the wonderful curative powers of the Soutli
American Nervine Tonic.
Every Bottle Warranted.
Price, Large 18 Ounce Bottles, $l.25.Trial Size, 15 cents.
f NEI1 A * 3c ALMO N X),
Sole Wholesale and Retail Agents
’ " 1
FOR HARALSON COUNTY CA
Broken Constitution,
Debility of and Old Dyspepsia, Age,
Heartburn Indigestion and Sour Stomach,
"Weight and Tenderness in Stomach,
Loss of App elite,
Dizziness Frightful nnd Dreams, Binging in tho Ear®,
Weakness of Extremities and
Impure Fainting, and Impoverished Blood,
Boils and Carbuncles,
Scrofula, Swelling and Ulcers,
Scrofulous
Consumption of tho Lungs,
Catarrh of tho Lungs, Cough,
Bronchitis and Chrouic
Liver Chronic Complaint, Diarrhoea,
Delicate and Scrofulous Children,
Summer of Infants.
Mr. Solomon Bond, a inamber of the “I Society
of Friends, of Darlington, Ind., says: Ameri¬ have
used twelve bottles of Tho Great South
can Nervine Tonic and Stomach and Liver Cure,
end I consider that every bottle did for me one
hundred dollars worth of good, because I have
not had a good night’s sleep for twenty year#
on account of irritation, pain, horrible dreams, hat
and general nervous prostration, which
been caused by chronic indigestion and down dys¬
pepsia of the stomach and by a broken
condition of my nervous system. But now Icaa
Be down and sleep all night as sweetly as a think baby,
and I feel like a sound man. I do not
there has ever been a medicine introduced into
this country which will at all compare with
this Nervine 1 ouic aa a cure lor the stomach."
Cbawfokdsville, Ind., June 22,1S87.
My daughter, eleven years old, was severely
afflicted with St. Vitus's Dance or Chorea. W®
gave her three and one-half bottles of South
American Nervine and she is completely re¬
stored. I believe It will euro every case of St,
Vitus's Dsunce. I have kept It in my family for
two years, and am sure It is tho greatoet Dyspep¬ rem¬
edy in the world for Indigestion Disorder* nnd and Failing
sia. all forms of Nervous
Health iron* whatever cause. Wish.
John T.
Slate of Indiana., 1 .
Subscribed Montgomery aud County, ) 1 befora this Jun«
sworn to m*
22, iS37. Chas. W. Wright,
Notary i’ublla