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announcements,
K
| Obrk Superior Court.
■ T a candidate for re-elsctlon. and so
» Jt tbe vote of every man in the county.
■gr - Be “ pecUa -w'M. M. THOMAS.
J FW County Surveyor.
I i hereby announce myself a candidate
I or County Surveyor, of Spading county,
li subject to the democratic pri“ ar J
1 For County Commissioner.
0 Editob Oauu : Please announce that I
■ ma candidate for re-election for County
■ rwunissioner, subject to the action of the
I SJrTt’c primary, and will be glad to
X the support ot all the voters.
I btTet “ “ J. A. J. TIDWELL.
I the solicitation of many voters I
K kmihv announce myeelf a candidate for
I rJmntv Commissioner. subject to the dem
fl oeratic primary. If elected, I pledge my-
■ «p]f to an honest, business-like administra-
■ »inn of county affairs in the direction of
I 11_F.BTH1CKLA.ND.
B i hereby announce myself a candidate
» lor County Commissioner, subject to the
O democratic primary to be held June 23,
SI text. If elected, I pledge myself to eco-
W aomical and business methods in conduct-
■ ' in? the ass iirs ot the county.
■ IT W.J.FUTRAL.
9 I hereby announce myself a candidate
fl lor County Commissioner of Spalding
S county, subject to the Democratic primary
1 Ol June 23d. W. W. CHAMPION.
| To the Voters of Spalding County : I
t herebv announce myself a candidate for
fl re-election to the office of County Commis-
■ gionel of Spalding county, subject to the
re democratic primary to be held on June 23,
■ 1898. My record in the past is my pledge
I for future faithfulness.
I D. L. PATRICK.
■ For Representative.
I To the Voters of Bpaiding County: I
I am a candidate for Representative to the
I legislature, subject to the primary ot the
I democratic party, and will appreciate your
I support. • J. P. HAMMOND.
I Editob Call: Please announce my
I name as a candidate for Representative
g from Spalding county, subject to the action
| ot the democratic party. I shall be pleased
E to receive the support of all the Voters,and
I if elected will endeavor to represent the
I interests of the whole county.
J. B. Bell.
For Tax Collector.
~ I respectfully announce to the citizens
of Spalding county that I am a candidate
for re-election to the office of Tax Collec
tor of this county, subject to the choice of
the democratic primary, and shall be
grateful for all votes given me.
T. R. NUTT.
For County Treasurer.
To the Voters of Spalding County: I
respectfully announce myself a candidate
or election for the office of County Treas
urer, subject to the democratic primary,
and if elected promise to attend faithfully
to the performance of the duties of the
office, and will appreciate the support o.
my friends. W? P. HORNE.
To the Voters of Spalding County : I
announce myself a candidate for re-elec
tion for the office of County Treasurer,
subject to democratic primary, and if elect
ed promise to be as fiuthfal in the per
formance of my duties in the future as I
have been in the past.
J. 0. BROOKS.
For Tax Receiver.
Editor Call : Please announce to the
voters of Spalding county that I am a can
didate for the office of Tax Receiver, sub
ject to ths Democratic primary of Juno
23rd, and respectfully ask the support of
all voters of this county.
Respectfully, •
' R. H. YARBROUGH.
I respectfully announce myself as a can
didate for re-election to the office of Tax
Receiver of Spalding county .subject to the
action of primary, if one is held.
8. M. M’COWELL.
•2 -4- f i "
For Sheriff.
I respectfully inform my friends--the
people of Spalding county—that I am a
candidate for the office of Sheriff, subject
to the verdict of a primary, if one is held
Your support will be thankfully received
and duly appreciated.
M J. PATRICK.
■—*
I am a candidate for the democratic
nomination for Sheriff, and earnestly ask
tbe support of all my friends and the pub
lic. If nominated and elected, it shall be
my endeavor to fulfill the duties of the of
fice as faithfully as in the past.
M. F. MORRIS,
- . '"WA
-t-
CASTLES IN SPAIN
the Don dreams of when he dreams of the
Powers “sitting down” on Uncle Sam.
Any one can enjoy day drcams and an
exquisite siesta when they have a place to
dream in. We can fiirnish an inspiration
to dreamers in the coolest summer bed
room furniture, brass beds, airy hangings,
curtains, soft pillows and reed sofas.
Everything to make life essy and pleasant
CHILDS & GODDABD.
A HELPFUL BELIGION
’ DR. TALMAGE TELLS WHAT THE
CHURCH OUGHT TO BE.
The Help ot Miulo In the Sanotuory A.
Broadside Fire ot Son*—More Freahneu
Needed—Religions Humdrum the Worst
’ of All Humdrum—The Old Style Church.
(Copyright, 1898, by American Press Asso
ciation.]
WASHINGTON, Juno 13.—1 f people under
stood religion to be the practical re-en
forcement that Dr. Talmage says it is In
this sermon, the number ot Christian dis
( ciptee Would be greatly multtpiied; text,
PiMdms xx, 9, “Send thee help from the
sanctuary. ”
If you should ask 50 men what the
church is, they would give you 50 different
answers. One man would say, “It is a
convention of hypocrites.” Another, “It
la an assembly of people who feel them
selves a great deal better than others.”
Another, “It is a place for gossip, where
. wolverene dlspositionidevour each other. ”
Another, “It is a place for the cultivation
of superstition and cant.” Another, “It
is an arsenal where theologians go to get
pikes and muskets and shot” Another,
“It is an art gallery, where men go to ad-
> mfre grand arches and exquisite fresco and
musical warblo and the Dantesquo in
gloomy imagery.” Another man would
say: “Itls the best place on earth except
my own home. If I forget thee, O Jerusa
lem, let my right hand forget her cun
ning.”
Now, whatever the church is, my text
tells you what- it ought to bo—a great,
practical, homety, omnipotent help. ‘ * Send
thee help from the sanctuary.” Tbe pew
ought to yield restfuiness for the body, the
color of the upholstery ought to yield
pleasure to tho eye, the entire service
ought to yield strength for tho moll and
struggle of everyday life, the Sabbath
ought to bo harnessed to’ all the six day®
of the week, drawing them in the right
direction;,the church ought to be a mag
net, visibly abd mightily affecting all the
homes of the worshipers. Every man
gets roughly/jostled, gets abused, gets
cut, gets insulted, gets slighted, gets exas
perated. By the time tho Sabbath comes
he has an accumulation of six days of an
noyance, and that is a starveling church
service which has not strength enough to
take that accumulated annoyance and hurl
it into perdition. The business man sits
down InHffiurch hcadachey from the week’s
engagements. Perhaps he wishes he had
tarried at home on the lounge with the
newspapers and the slippers. That man
wants to be cooled off and graciously di
verted. The first wave of the religious
service ought to dash clear over the hurri
cane decks and leave him dripping with
holy and glad and heavenly emotion.
“Send thee help from the sanctuary.”
The Help of Music. ■
In tho first place, sanctuary help ought
to come from tho music. A woman dying
in England persisted in singing to the last
moment. ’ The attendants tried to per
suade her to stop, saying it would exhaust
her and make her disease worse. She an
swered: “I’inust sing. I am only prac
ticing for the heavenly choir. ” Music on
earth is a rehearsal for music in heaven.
If you and X are going intake part in that
great orchestra, it is high time that we
were stringing and thrumming our harps.
They tell us that Thalberg ana Gottschalk
never would go into a concert until they
had first in private rehearsed, although
they were such masters of the Instrument.
And can it be that we expect to take part
in the great oratorio of heaven if we do
not rehearse here?
But I am not speaking of the next
world. Sabbath song ought to set all the
week to music. We want not more har
mony, not more artistic expression, but
more volume in our church music. The
English dissenting churches far surpass
our American churches in this respect.
An English audienoe of 1,000 people will
give more volume of sacred song than
an American audienoe of 9,000 people.
Ido not know what the reason is. Oh,
you ought to have heard them sing in
Surrey chapel 1 I had the opportunity of
preaching the anniversary—I think the
ninetieth anniversary—sermon in Bow
land Hill's old chapel, and when they lift
ed their voices in sacred song it was sim
ply overwhelming, and then in the even
ing of the same day in Agricultural hall
many thousand voices lifted in doxology.
It was like the voice of many waters, and
like the voice of many thunderings, and
like the voice of heaven. <
The blessing thrilled through all the laboring
throng,
And heaven was won by violence of song.
Now, I am no worshiper of noise, but I
believe that if our American churches
would with full heartiness of soul and full
emphasis of voice sing the songs of Zion
this part of sacred worship would have
tenfold more power than it has now. Why
not take this part of the sacred service and
lift it to where it ought to be? All the
annoyances of life might be drowned out
by that sacred song. Do you tell me that
it is not fashionable to sing very loudly?
Then, I say, away with the fashion. We
dam back the great Mississippi of congre
gational singing and let a few drops of
melody trickle through the dam. I say
take away the dam and let the billows
roar on their way to the oceanic heart of
God. Whether it is fashionable to sing
loudly or not, let us sing with, all possible
emphasis. , ■. ? ■tL.f , • /
We hear a great deal of the 1 art of sing
ing, of music as an entertainment, of mu
sic as a recreation. It is high time we
heard something of music as a help, a
practical help. In order to do this we
must have only a few hymns. New tunes
and new hymns every Sunday make poor
congregational singing. Fifty hymns are
enough for 50 years. The Episcopal church
prays the same prayers every Sabbath and
year after year and century after century.
For that reason they have the hearty re
sponses. Let us take a hint from that fact
and let us sing the same songs Sabbath
after Sabbath. Only in that way can we
come to the full force of this exercise.
Twenty thousand years will not wear out
the hymns of William Cowper, Charles
Wesley and Isaac Watts. Suppose, now,
each person in an audience has brought
all the annoyances of the last 365 days.
Fill the room to tho celling with sacred
song, and you would drown out all those
annoyances of the last 865 days, and you
i would drown them out forever. Organ
and cornet are only to marshal the voice.
Let the voice fall into line, and in oom
-1 panics and in battalions by storm take
> tho obduracy and sin of the world If you
. cannot sing for yourself, sing for others.
By trying to give others good cheer - you
will bring good cheer to your ewn heart.
» High and Dry on tho Bocks.
• When Londonderry, Ireland,was besieged
• many years ago, the people inside the city
were famishing, and a vessel camei up with
£ provisions, but the vessel ran on the river
l tank and stuck fast. The enemy went
down with laughter and derision to boon!
thivveseel, when the vessel gave a broad
sido fire against the enemy and by the
shock turned baek Into the stream,
and all was wall Oh, ye who are high
and dry on the rocks of melancholy, give
a broadside fire of song against your spirit
ual enemies, and by holy rebound you will
come out into the calm waters. If we
want to make ourselves happy, we must
make others happy. Mythology tells us
of Amphton, who played his lyre until the
mountains were moved and the walls of
Thebes arose, but religion has a mightier
story to tell of how Christian song may
build whole temples of eternal Joy and Mn
tho round earth into sympathy with the
skies.
I tarried many nights in London, and I
used to hear the bells, the small bells of
the city, strike the hour of night—l, 9,8,
4—and among them the great St. Paul’s
cathedral would come in to mark the
hours, making all the other sounds seem
utterly insignificant as with mighty tongue
it announced the hour of the night, every
stroke an overmastering boom. My
friends, it was intended that a|l the lesser
sounus of, the world should be drowned
out in the mighty tongue of congregational
song beating against the gates of heaven.
Do you know how they mark tho hours in
heaven? They have no clocks, as they
have no candles, but a great pendulum of
halleluiah swinging across heaven from
eternity to eternity.
Let those refuse to sing
Who never knew our God,
But children of the Heavenly King
Should speak their joys abroad.
Again, I remark that sanctuary help
ought to come from the sermon. Os 1,000
people la any audienoe, how many want
sympathetic help? Do you guess 100? Do
you guess 500? You have guessed wrong.
I will tell you just the propertioa. Out of
1,006 people in any audience^there are just
1,000 who need sympathetic help. These
young people want it just as rnuoh as the
old. The old people sometimes seem to
think. tSey have a monopoly of the rheu
matisms, and the neuralgias,' and the head
aches, and the physical disorders of the
woijld, but I tell you there are no worse
heartaches than are felt by some of the
young people. Do you know that much of
the work Is done by the young? Raphael
died at 87, .Richelieu at 81, Gustavus
Adolphus died at 88, Innocent 111 came to
his mightiest Influence at 87. Cortes con
quered Mexico at 30, Don John won Le
panto at 25, Grotius was attorney general
at 24 and I have noticed amid all classes
of men that some of the severest tattles
and the toughest work comes before 80.
Therefore wo must have our sermons and
our exhortations in prayer meeting all
sympathetic with tho young. And so with
these people further on in life. What do
these doctors and lawyers tfnd merchants
and mechanics care about the abstractions
of religion? What they want is help to
bear the whimsicalities of patients, the
browbeating of legal opponents, the un
fairness of customers who have plenty of
fault finding for every imperfection of
handiwork, but no praise for 90 excel
lences. Whdt does the brain racked, hand
blistered man care for Zwingll’s “Doc
trine of Original Sin,” or Augustfue’s
“Retractions?” You might as well go to
a man who has the pleurisy and put on
his side a plaster made out of Dr Parr’s
“ Treatise on Medical Jurisprudence. ”
7 tfefp For Birwy One.
While all of a sermon toay not be help
ful alike to ail, if it be a Christian sermon
preached by a Christian man there will
be help for every ope somewhere. We go
into aij apothecary’s Store. We see others
being waited on. We do not oomplain be
cause we do not immediately get the med
icine. We know our turn will oome after
awhile. And so while atf parts of, ajwr
mon may not be apprsgijsto to our MiMe
if we wait prayerfully before the sermon
is through we shall "have the divine pre
scription. I say to young men who are
going to preach the gospel, we want in
our sermons not more metaphysics, nor
more. Imagination, nor more logic, nor
more profundity. What we want in bur
sermons and Christian exhortations 'is
more sympathy. When Father Taylor
preached in the Sailors’ Bethel at Boston,
the Jack Tars felt they had help for their
duties among the ratlines and the forecas
tles. When Richard Weaver preached to
the operatives in Oldham, England, all
the workmen felt they had more grace for
the spindles. When Dr. South preached
to kings and princes and princesses, all
the mighty men and women who heard
him felt preparation for their high sta
tion.
People will not go to church merely as
a matter of duty. There will not next
Sabbath be 100 people In this city who will
get up in the morning and say: * ‘ The Bi
ble says L must go to church. It is my
duty to go to church, therefore I will go
to church. ” The Vast multitude of people
who go to church go to church because
they like it, and the multitude of people
who stay away from church stay away be
cause they do not like it lam not speak
ing about the way the world ought to bp.
X am speaking about the way the werld la
Taking things as they are, we must make
the sentripetal force of the church mightier
than the centrifugal. We must make our
churches magnets to draw the people there
unto, so that a man will feel uneasy if he
does not go to church, saying: “I wish I
had gone this morning. I wonder if I
can’t dress yet and get there in time? It
is 11 o’clock. Now they are singing. It
is half past 11. Now are preaching.
I wonder when the folks'will be home to
tell us what wks said, w®al has been going
on ” When the impression is dbnfirmod
that onv churches, by architecture, by mu
sic, by sociality and by sermon, shall be
made the most attractive places on earth,
then we will want twice as many churches
as we have now, twice as large, and then
they will not half accommodate the people
BeUcfotu Htundrntfh
I say to the young men who are entering
the ministry; we must put on more force,
more energy and into our religious services
more vivacity if we want the people to
come. You look into a church court of
any denonfination of Christians. First,
you will find the men of large common
sense and earnest look. The education of
their minds, the piety of, their hearts, the
holiness of their lives qualify them for
their work. Then ytou Will.find in every
church court of every denomination a
group of men who utterly amaze you with
the fact that such semi-imbecility can get
any pulpits to preach ini Those are the
men who give forlorn statistics about
ehurch decadence.. Frogs never troak in
running Water; always in stagnant. But
I say to all Christian workers, to all Sun
day school teachers, to all evangelists, to
all miniKers of the gospel, it we want our
Sunday schools and our prayer meetings
and our churches to gather tbe people we
must freshen up.
The simple fact is the people are tired of
the humdrum of religionists. Religious
humdrum is the worst of all humdrum.
You say over and over again, “Come to
Jesus.” until the phmse means absolutely
nothing Why do you.not tell them a
story which will makotLcm come to JegQg
in five minutes? You say that, all Sunday
school teachers, and all evangelists, aad
all ministers must bring their iilustrafloM
from the Bible. Christ did not when ha
preached The most of the Bible was
written before Christ’s time, but where
did ho get his Illustrations? He drew them
from the lilies, from the rarens, from salt,
from a candle, fkom a bushel, from long
faced hypocrites, from gnats, from moths,
from large gates and small gates, from a
fomel, from the needto’s qye, from yeast in
tho dough of broad, from a mustard seed,
from a fishing net, from debtors and cred
itors. That la the reason multitudes fol
lowed Christ. His illustrations wore so
easy and so understandable. Therefore,
my brother Chrfecian worker, If you and I
find two Illustrations for a religious sub
ject, and the one is a Bible Illustration
and the other is outride the Bible, I will
take tho latter because I want to be like
my Master. Looking across to a hill.
Christ saw the city or Jerusalem. Talk
ing to the people .Jjoul the oonspiculty of
Christian example, he s: Id: “The world la
looking nt you. Be careful. A city that
is set on a hill cr.r.r.ot bo hid. ” Whilq he
was speaking of the divine care of
children a bird flew past. He said, “Be
hold tho ravens.” Then, looking down
into tho valley, nil covered at that season
with flowers; he wild. “Consider the lil
ics.” Oh, my brother Christian workers,
what is the use of our going nwny off in
some obscure part of history or on the
other side the earth to get an Illustration
When the earth and the heavens are full of
illustrations? Why should we go away off
to get an illustration of the vicarious suf
fering of Jesus Christ when as near us as
Bloomfield, N. J., two little children were
walking on the rall'track, and a train was
coming, but they were on a bridge of tres
tlework, and the little girl took her broth
er and let hhn down through the trestle
work as gently as she could toward the
water, very carefully and lovingly and'
cautiously, so that he might not be hurt
in tho fall and might bo picked up by
those who were standing near by? While
dbing that the train struck her and hardly
enough of her body was left to gather into
a funeral casket. What was that? Vicari
ous suffering. Like Christ. Pang for oth
ers. Woe for others. Suffering for-othere.
Death for others.
IllnstratlOM Near at Hand.
What is the use of our going away off to
find an illustration in past age when dur
ing the great forest fires in Michigan a
mail carrier on horseback, riding on, pur
sued by those flames which had swept.over
100 miles, saw an old man by the roadside,
dismounted, helped th* old man on the
horse, saying, “Now, whip up and get
away?” The old man got away, but the
mail carrier perished. Just like Christ
dismounting from the glories of heaven to
put us on the way of deliverance, then
falling tack into the flames of sacrifice for
others. Pang for others. Woe for others.
Death for others. Vicarious suffering.
Again, I remark that sanctuary help
ought to come through the prayers of all
the people. The door of tho eternal store
house is hung on one hinge, a gold hinge,
the hinge of prayer, 'and when the whole
audience lay hol<£ of that door it must
oome open. There are many people spend
ing their first Sabbath after soma great
bereavement. What will your prayer do
for them? How will it help the tomb in
that man's heart? Here are people who
have not been in church before for ten
yean. What will your prayer do for them
by rolling over their soul holy memories?
Here are people in crises cd awful tempta
tion. They are on tbe verge of despair or
wild blundering or theft or suicide. What
will your prayer do for them in the way of
giving them strength to resist? Will you
be chiefly anxious about the fit of the glove
that yon put to your forehead while you
prayed? Will you be chiefly critical of tho
rhetoric of the pastor's petition? No.
No. A thousand people will feel, “That
prayer is for me,” and at every step of the
prayer chains ought to drop off, and tem
ples of rin ought to crash into dust, and
jubilees of djffiverance ought to brandish
their trumpets. In most of otfr churches
we have three praj^rs—the opening pray
er, what is called the “rang and
the closing, prayer. Thepe are many peo
ple who spend their first praypr in arrang
ing their apparel after entrance and spend
the second prayer, tbe “long prayer,” in
wishing it were through and spend the
last prayer in preparing to start for home.
The most insignificant part of every re
ligious service is she sermon. The more
important parts are the Scripture lesson
and the prayer. The sermon is only a
man talking to a man. Tbe Scripture
lesson is God talking to man. Prayer is l
man talking to God. Oh, if we under
stood the grandeur and the pathos of this
exercise of prayer, instead of 'being a.dull
exercise we would imagine that the room
was full of divine and angelic appearances.
The Old Style of Chnreh.
Bpt, my friends, the old style of church
will not do the work: We might as well
now try to take all tbe passengers from
Washington to New York by stagecoach
or all the passengers from Albany to Buf
alo by canalboat or do all the tattling of
the world- with bow and arrow as with ths
old style of church to meet the exigencies
of this day. Unless the church in our day
will adapt itself to the time it will become
extinct. The people reading newspapers
and books all tho week, in alert, pictur
esque and resounding style, will have no
patience with Sabbath humdrum. We
have no objection to bands apd surplice
and all the paraphernalia of clerical life,
but Ujese things make no impression—
make no more impression on the great
masses of the people than the ordinary
business suit that you wear on Pennsyl
vania avenue or Wall street. A tailor can
not make a minister. Some of the poorest
preachers wear the best clothes, and many
a backwoodsman has dismounted from tho
saddlebags, and in his linen duster preach
ed a sermon that shook earth and heaven
with its Christian eloquence. No new gos
pel, only the old gospel in away suited to
the time. No new church, but a church
to be the asylum, the inspiration, the prac
tical sympathy and the eternal help of the
people.
But while half of the doors of the church
are to be set open'toward Jthls world tbe
other half of the doors of the church must
be set open toward tbe ijext. You and X
tarry here only a brief space. We want
somebody to teach us how to get out of
this life at the right time and in the right
way. Some fall out of life, some go stum
bling out of life, some go groaning out of
life, some go cursing out of life. We
want to go singing, riling, rejoicing,
triumphing. Wo want'half the doors
of the church set in that direction.
Wo want half the prayers that way, half
the sermons that way. We want to know
how to get ashore from tbe tumult of this
world into the land of everlasting peace.
Wo do not want to stand doubting and
shivering when we go away from this
world. Wc want our anticipations aroused
to the highest pitch. We want to have the
exhilaration of a dying child in England,
the father teilin> me the story. When he
Mjd.to her, “Is tbe path narrow?” she an
swered, “The path is narrow; it 11 so nar
row that I cannot walk arm in arm with
Christ, so Jesus goes ahead, and he says,
‘Mary, follow.* ” Through tbe church
gates set heavenward how many ot you»
friends and mine have gons?
The last time they were out of the house
they came to church. The earthly pll
grimage ended at the pillar of public wor
ship, and then they marched out'to » big
&and brighter assemblage. Some of
; were so old they could not walk
without a cane or two cratches. Now
they have eternal juveneeceuce. Or they
were so young they could not walk except
M the maternal hand guided them. Now
they bound *tth the hilarities oelsitlal
The lost time we saw them they were
wasted with malarial or pulmonic disor
der, but now they have no fatigue and no
difficulty of respiration in the pure air of
heaven. How I wonder when you and I
will croes over! Some of you have had
about enough of tbe thumping and flailing
of this life. A draft from tbe fountains
of heaven would do you good. Complete
release you could stand verv well. If you
got on the other side and had permission
to oome tack, you would not coma
Though you were Invited to oome tack
and join your friends on earth, you would
say: “No, let me tarry here until they
come. I shall not risk going tack. If a
marl reaches heaven, he had tatter stay
here.”
The Cry ot ••Victory!"
Oh I join hands with you in that up
lifted splendor:
When the shore is won at lest,
Who will count the billows past?
In Freyburg, Switzerland, there is tbs
trunk of a tree 400 years old That tree
was planted to. commemorate an event,
▲bout ten miles from tho city the Swiss
conquered tho Burgundians, and a young
man wanted to take* the tidings to the city.
He took a tree branch and ran with such
speed the ten miles that when he reached
the city waving the tree branch he had
only strength to cry “ Victory I” and drop
ped* dead. The tree branch that he carried
was planted, and it grew to be a great tree
90 feet in circumference, and the remains
of it are there to this day. My hearer,
when you have fought your last battle
with sin and death and hell and they have
been routed in the conflict, it will be a joy
worthy of celebration. You will fly to
the city and cry “Victory |” and drop at
the feet of the great King. Then the palm
branch of the earthly race will be planted,
to become the outbronching tree of ever
lasting rejoicing.
When shall these eyes thy heaven built walls
And pearly gates behold.
Thy bulwarks with salvation strong
And streets of shining gold?
AN OPEN LETTER
To MOTHERS.
WE ARE ASSERTING IN THE COURTS OUR RIGHT TO THE
EXCLUSIVE USE OF THE WORD “ CASTORIA,” AND
. “PITCHER’S CASTORXA,” AS OUR TRADE MARK.
Z s DR. SAMUEL PITCHER, qf Hyannis, Massachusetts,
was the originator of “PITCHER’S CASTORIA,” the same
that has borne and does now t on
bear the facsimile signature of wrapper.
This is the original “ PITCHER'S CASTORIA,” which has been
used in the homes of the Mothers of America for over thirty
years. LOOK CAREFULLY at the wrapper and see that it is
the kind you have always bought s/jty. on
and has the signature of wrap-
per. No one has authority from me to usejiiy name
cept The Centaur Company of which Chas. H. Fletcher is
March 8,1897.
Do Not Be Deceived.
Do not endanger the life of ycur child Fy accepting
a cheap substitute which some druggist may offer yo”
(because he makes a few more pennies on it), the in
gredients of which even he does not know.
“The Kind You Have Always Bought”
BEARS THE FAC-SIMILE SIGNATURE Cr
Insist on Having
J The End That Never ‘ Failed lou.
WM ecaraun aawMuiv. rr «waa«- avacsT. acwveaa
SHOES, - SHOES I
IN MENS SHOES WE HAVE THE LATEST STYLES—COIN TOES,
GENUINE RUSSIA LEATHER CALF TANS, CHOCOLATES AND GREEN
AT f 2 TO 13.50 PER PAIR.
IN LADIES OXFORDS WE HAVE COMPLETE LINE IN TAN, BLACK
AND CHOCOLATE, ALSO TAN AND BLACK SANDALS RANGING IN
PRICE FROM 75c TO *2-
ALSO TAN, CHOCOLATE AND BLACK SANDALS AND OXFORDS IN
CHILDREN AND MISSES SIZES, AND CHILDREN AND MISSES TAN LACE
SHOES AND BLACK.
I s . izozßnsrzHL
WE HAVE IN ALINE OF } u
SAMPLE STRAW HATS.
—GET TOTTK —
JOB PRINTING
■
DONE ▲.O’ s' JO
The Morning Call Office.
» IT . < am
uSs ssiEjr ss*
Swiap.foed retnralwr util luiay
riferoOU Savannah
Ths ratM generally are tiaiifcraHy
cheaper >y this reate, and, i> faMitlan
to this, passengers save *le«pta<
tare,and tho expense of aeals e» rtaito.
Wo take plearere In aoemeßOßAtef
the traveling public the rente rtMnM"
to, namely, via Central of Ceergfa
Railway to Savannah, theaeo via tha
elegant Steamers of the Ocean Steam
ship Company to Wew Tort an* Breton,
and the Merchants and Miners line
to Baltimore.
The eemfort of the traveling pnbile
Is looked after In a manner that deflre
crltlofnu
Electric lights and electric bolls)
handsomely famished staterooms,
modern sanitary The
tables are supplied with all thedelton>
eies of tho Eastern and Soothern nyr»
keto. All the Inxnry and donrtbtfto of
a modern hotel white on boar* ship»
affording eVefy opportunity for toot,
recrention or pteasteto,
Each steamer has ▲ stewnrdore to
look especially after ladles an* eMk
dren traveling alone.
Steamers sail from Savanndli for
hew York dally except Thursday! an*
Sundays, and for Boston twice a WMk.
For information as to rates an* nti*
ing dates of steamers and for brerth
Nervations, apply te nrerrei tiekot
ageat of this company, «r to
J. C. MAUS,Gen. Pureagre *«fc,
E.H. HIKTON, TraAo Xaaafw>
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