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TILE ATLANTA GEORGIAN.
8ATUKDAY JI NK ?.
THE WORD MADE FLESH
By REV. DR. JAMES W. LEE,
Pastor Trinity Methodist Church
rth of Christ marked til*
promise mode before the worlds
beginning of the fulfilment of a
framed. Toward this moment.
' had been shaping themselves
the beginning. The divine pur-
' as to continue Its upward move-
.nt by. now. entering the circle of
ral laws of man. Above and
t had been at work since the
ppeni.m a of the first man on earth,
nlng, training, stimulating, re.
: : jftralnlng, but now It was to enter the
• bbtunl life of mnn. and to Identify It-
tlfclf with the fortunes of the human
> Wee by taking the form of (lesh. and
perish
to be
flwel HI
awful time, for It was the trying period
«Tfi which everything was seeming to
and yet everything waa about
P irn. It was the proclamation
of the .1 m of the old order and of the
/Old t him, and the living, breathing.
1 eon.pWIng commencement of the new
; rime tha new man and a new anecles
of hum in beings. A fresh and boautl*
ful ami divine edition of humanity
' j tO
■ The literature of heaven
s translated Into the language
The Infinite was to be do-
h! In terms of the finite, The
was taking the form of weak-
e Illimitable waa coming with-
The glory that enromi>aased
ger converting a fraction of
night Into the beginning of perfect
day, was but the glow which flamed
from the entrance of tfie son of Rlght-
llml-
eousnees Into the atmosphere and
tatlons of time and sense. The patient
and long-suffering and loving Ood,
omniscient, omnipotent and eternal,
(illllliwv n ill, 'Miiiiijmimi SMItl rtrt fivi,
was entering the sln-cur.ed, diseased
and wretched territory, of humanity
through tho cradle. The church has
done well to emphasise the sacrifice
of the Son on the cross, but many have
overlooked tho sacrifice of the Son In
entering humanity through the man
ger. The whole movement of Ood In
Christ was a self.limitation—a saerl-
slon from the Mount of olives,
firs, a self-emptying from the birth of
the Savior In liethlehein to Ills sscen-
IV. have dwelt so much on the fact
that Christ died for us that ws have
almost been In danger of forgetting
that He wns barn for us, was a child
in Ills mother’s arms for us, was u boy
•luestlonlng the doctors In the temple
for us. We think of His death as
vicarious, when. In fart, the whole pro
gram Ood purposed In Christ to work
out und complete wi
as vicarious,
wrought with His hands In Joseph’s
workshop for us. He was baptised In
the Jordan fur us. He discoursed with
the Samaritan woman at Jacob’s well
for us. He delivered the "first sermon
In Nazareth for us. He attended the
v.edldng In Cana of Oalllee, and by His
presence lent to It color and Infinite
attractiveness for us. He saw the
lilies and admired their beauty for us.
He took dinner with Zoccheiia In Jeri
cho foiy us. Everything He dip. every
word He uttered, every prayer He
breathed was tnt us. The birth was
the beginning of a process that ended
In its earthly and temporal aspects
with the eecenslon. It ie true that
Christ was crucified only once, but In
leaving His home at the right hand
of the Father and coming Into the
narrow realm of our guilty Imprisoned
life He had the spirit of crucifixion. Ht.
Paul said of himself as the disciple of
his Lord: "I am crucified with Christ:
I die dally.” It was on Calvary that
our Lord finished His work. But all
the stages which led up to this crown-
tributary to the general work of the
atonement
There la not a single square Inch of
tho entire surface of life that the re
conciling work of Christ, from the ma
dia to the cross, does not tourh. When
Christ assumed human life He took
upon Him the whole reach and etveep
of It. He assumed It In Its domestic
ullt-
Ical aspects. Its Intellectual am
thetlc aspects. Christ la to be the Sa
vior and companion of tho man at
play, as well as of the man on his
dying bed. He sanctifies birth und
crowns old age with the glorioua hope
of Immortality. He la not simply re-
w2T
V ■
REV. DR. JAMES W. LEE.
lated to man as a sinner. He Is also
related to Mm In all the relations and
work and studies of bis multitudinous
being. He does not simply Inspire
loved ones to carve on his tomb the
symbol of victory, but He teaches par
ents to fill the nursery with the bright
ness and good cheer of Joyous life.
Christ Is not only the Lord of the
night, and the conqueror of the storm,
find the physician of-the eln-slck soul.
He Is also the Master of all day, and
the pilot on the calm sen, and the guide
of robust manhood. He Is not only to
be found at the railway collision where
men are mangled and bleeding and dy
ing,' but also In the rushing, thundering
market-place, where, men trade, ex
change the greetings of health and
contend for the prises of fortune.
Christ came not to repress human en
ergy. or to discount human aspiration,
but to quicken and enlarge and In
spire nnd guide both to divine uses. He
brought no accusation against the
world He had made, but only con
demnation for the perversion of It, and
the base appropriation of It by the
perishing, earthy nature. He was no
friend of the Indolence that Is content
to live In rags, but sought to quick
en the faculties which have gradually
converted all the resources of nature
Into human uses. Sskya Man), the
Buddha, taught his disciples that
everything on earth was fleeting, hol
low, delusive—that life Itself with Its
feelings, deelres, passions, was all vain,
empty and deceitful: that the cnly
hope left poor, wretched human beings
was to cut every tie which held them
to the relations of time. Thus the
Hindu teacher would solve the problem
of existence by giving up every use to
which life could be put He would sit
flat under the Bo-tree until he evap
orated into thin air, the thing nearest
like his Nirvana of all we know. The
ns unlike that of the Buddha
unlike night. .Christ came voluntarily
Into life, and magnified It and Illus
trated what t»uld bo ipade of It, not
by fleeing from Jt, but by living It from
. „ pi JC . I ■
the right motive, and with the righ
- ‘ ‘ l^li
aim. While the world to which
came, at he time of Hie birth, was a
wilderness of disorder and confusion,
He proposed to Introduce order and
make the whole planet bloom with
more of beauty than Eden ever did.
There was not but one thing In all the
world He opposed, and that was alia
which consisted of the subordination
of the higher nature of man to .the
lower. In order that He might pork
a revolution and Introduce Into this
outlying patch of His Father's vast
estate the customs of heaven, He sim
ply called upon men to believe In Him,
become His dljclples and live His Ilfs.
Christ did not come to show men how
to shuffle off the mortal coll, but how
to keep It on as long as possible and
make It SI rve tho eternal alms of Ood.
An old Methodist preacher called to
see my mother. She called me and
said: ”My son, that Is the man who
baptized you.” Then the saintly oh]
brother pat Ms hand on my head
on,l o.lsal. * * , ' r * 4U
and asked: “My son. are you getting
dtor I was alarmed, an*
ready to
felt Ids waa the heaviest hand* that
had ever rested on my head, and when
bs removed It I was greatly relieved.
I remember the preacher’s name from
that single Incident. I have ajway!
felt that ha made a mistake. It would
have been much more appropriate had
he asked me If I was going to school,
and reading good books and getting
ready to live a useful and upright Ilf*
The emphasis that has been placed
upon preparation for death, the last
Judgment, and the happiness or mis
ery of the next world has led a good
many people to fall Into the rough and
ready op<nlan that the Christian re-
llgion le not mainly for this world
but almost entirely for the next. As'
we study the incarnation, we should
learn the lesson that, coming as a babe
Christ's mission was to regenerate ami
renew and enrich the life that now is
from the cradle to the grave. If pure
and strong and good through the grace
which He gives on earth, we will as
surely go to heaven after death as
the balloon ascends Into the sky when
the cordc which tie It to the ground are
cut.
a SUN DA Y SCHOOL LESSON
v
Golden Text—Thou art the Christ, as stewards they hare access. The
Ike Son of the living God.—Matt IS |16.
DR. GEORGE A. BEATTIE.
’, rr-> Ills Incident In the life of Christ
Hfl occurred soon aft or our Inst les
1 son In the autumn of A. D. 21,
j about six months before His crucifixion,
irenr the base of ML Hermon, In the
.. region ,,f Crsarea Philippi. Philip, the
J fttrnr.-h. embellished the town nnd
leallod It after hlinself to distinguish It
(ror.i the one on the sea coast called
■ 'Grier Ms father, where Paul was Im
1 prison/ a Here Herod the Great ae
v ’ Up a temple In which divine honors
S went paid to Ids master Augustus. "It
i |s very striking that the first clear con-
1 fession of Christ's divine snnshlp was
mad-' near the shrine In which inen
Worshipped a fellow man as God.
t These were the two religions that were
Mahortlv to contest the world, the ninr-
•bje temple covering the bust of an ein-
i»ei i. |it group of exiles round the
■ lender whom Ills own people hnd re-
5 Jerald.”—Adam Smith. Luke 9:1s tells
us that only Ills disciples were present
: ami that It was at a prayer meeting
Mint Jesus asked the question, "Whom
', do men say that I the Ron of man am?’’
of Man, though He claimed to
Ic Hi" Son of God. I
P Christ knew the hearts of men, and
He knew whet they thought of lllm,
, and He asked the first question only
' thni He might ask Ihr second one of
atUieni He was nearing the rlose of
,Oli- ilnlstry and He wished to pre-
!uni' them for the crucifixion, and en-
' hnldish Ills church.
,o Tim Impetuous, Impulsive Prfler, al-
first to speak and act, answered,
Th >u art the Christ, ths Hon of ths
hot God.'
li< was much pleased with the an-
iwcr, and assured Peter that lie would
'ne\ i r nave been able to formulate such
•iy. had he not been assisted by
- i lrlt of God. Christ asked, “Who
ic Son of man”?, and Peter re-
: "The Ron of God.” In ques
tion and answer, we see clearly the
>uii"n of the divine and human, which
|s th. basis of the atonement.
cth and 19th verses of this les-
tre been the renter of much dta-
II. because the Roman Catholics
them the foundation of their
f ir the supremacy of the pope,
guy by a Mrallied Interpretation
iny one ran see In these words
. -ference to a church which most
i.eertnlnly "Peter did not found, and In a
'i.v In ivMch there Is no Indisputable
•o..r that he ever eel his foot.'— Par-
terms binding and loosing were fre
quently employed In Rabbinic rnnon
law, nnd represented the legislative
und Judicial powets of the ofilre. What
ever the aimsfles In tho spirit of Pe
ter's confession should forbid or allow
would receive the sanction of Heaven.
Not Reedy to bo Proclaimed
Our Havlour had the best of reasons
Cor enjoining the disciples not to pro,
claim His Mesalashlp at this time.
They were not ready to teach the doc
trine and would not be till the day of
Pentecost, when they should be en-
bued with understanding and power.
Having brought the disciple. to
right conception of Himself, of Ills
personality, His relation to the Father,
He must now begin tu prepare them
for the great event to which all others
looked forward, nnd wlthont which all
the rest would be worthless. He must
lead them to a conception of HI. mis
sion. the redemption of the race.
Then Peter began to rebuke Him. If
He waa to suffer and die as He had
predicted. It would be an Inglorious
ending of Ills life, nnd contrary to nil
their expectations. They thought He
was going lo establish an earthly king
dom, and they were to play nn Impor
tant pnrt In It. They disputed among
themselves who should be the greatest
In It. Near the closo of His ministry
they asked Him If Hr was at this time
going lo establish the kingdom of
Israel.
Peter had gained only a glimpse of
Christ's spiritual kingdom, and so the
him, telling Mm that
> cl Hst had Just railed him Bar-
I HUL Bar-son Is Aramaic, the Ryrinc
Helin'W then In use. and the language
Chri-t spake. Jonah means dove.
R" that he culled him the son of a
,i"i ■ Now he calls hlin petros, a rock,
'and ,iMs, -on this peira (a rock) I
;wlll I'ul <1 my church."
• Jens plays upon the words petros
{aland litre. They are not the same
• Lsjnr.i n • different meanings. The
In the masculine gender, ami
her Is feminine. The word iietros
I a rolling stone, n boulder,
>: but petrs means s rock,
an Immovable body of rock,
long on which a man would build
II let Ion.
‘ hrtst tells Peter that He will
church, not on Mm, but on
uf-malon of Hie Messlshshlp. It
in- parpoae of Jeeus to build up
nt church, composed of ell the
ne.l, and ell were to be In It be-
ihey recognised as the Messiah
'"ii of the living Ood, and this
|conf' >’ m was broad enough, and
premise was to Peter
lit an l person, but as n represents-
Afterwards he speaks of all
krlstl'iti'- OB "living stones In the
i pie, the churrh of Christ."
(Via flrr tt’iinl Ininalni.
Or**k word tnin»l;it*ri
« h •* fbr th* Ural tlm* In
New Teetament. anil mean* '‘called
I 'tom It we |tt our word *c-
.i“tlr«l The word hndea l* from
n- c ithre, and the Greek wont to
•it.! literally ineana the Invisible
. the Und of shadow and of death,
a tee of Hades" Is an orientalism
to* court, throne and power of the
inniN ' d kingdom. 80 that what rhrtst
♦ Mniennt to say was that the powers of
i*4hi- kingdom should not be able to
prevail against this kingdom. In the
ae* ■ • ri* j part of th* promt**, Peter still
r**i i-vents the other apostles, for hie-
• lory show* that nothing was conferred
at ' i him that was not on the other
aj- “tie*. In John If:23 the others are
In the promise.
Keys of the Kingdom.
IS The ancient oriental key bore little
r*c* mblance to the tattle metallic key
at* which we are familiar. It was
a targe wooden piece often with a
«iook at one end. so that It could be
worn about the neck as a badge of of-
fir*- The key was a common symbol.
“When scribes were adnilted to their
ofTi g they received ss Its symbol the
of knowledge/*—Elllcott. "When
J* ars made a man a doctor of the
thay put In his hand the key of
■ > ’- t tn the temple where the sa-
kooks were kenc.'*—Martin,
wist pictures His kingdom of be-
Church, as a great build-
gates and doors over which
sea hay* authority as por-
wltfch
Master reproved him, _ ...
ho wns n stumbling block Instead of
stone, nnd that his words came from
Baiun through him. the same that he
had used to Him, when he tempted
Him In the wilderness.
6elf- Denial.
Then Jesus snld to His disciples, and
Mark tells us, all the people, for what
He was about to say was of universal
application, "If any man will come
after Me, let him deny hlinself and
take up his cross and follow Me."
Neither by example or precept did
Christ sanction nscetlsm. Nor did He
teach that we are to endure self-im
posed penalties and penances. Our
cross that w* are lo hear Is whatever
Is hard to do or bear for Christ’s link*.
What may be a cross for bne Is not tot
another. Whatever It Is. we are to bear
It cheerfully. It Is harder to drag the
cross than to carry It.
Profit and Lest.
A student In one of our colleges was
a very fine mathematician and often
difficult problems were handed him for
solution, one night he came In aqd
found this problem lying on his table:
"What shall It profit n man If he gain
the whole world and lose his own
soul?" He was an Irreligious young
mnn, and at ftmt laughed over It ns a
joke. I)ut he found on retiring that It
had made such nn Impression on his
mind that he could not go to sleep. And
for days he kept pondering over It, till
nt Inst he found n solution In giving
hlinself to Christ.
It Is a problem that Is presented to
each one of us for solution, and can be
solved only In one way. Among all
other questions of profit and loss this
one should be paramount and pre
eminent.
If we would know the value of a soul
we have but to look at Calvary. It Is
of such tnflntc value that Jesus laid
aside Ills robe nnd crown, and left Ills
heavenly abode to come to earth, and
assuming our nature, live n Ilf* of pov
erty and persecution and then die the
cruel, ignominious death of the cross.
We should prise It above the wealth of
the world—all the gold In her mines,
all th# pearls In her seas, all her dia
monds that sparkle In crowns of roy
alty. or dash on the hands and In the
tresses of beauty.
The promise In the last verse of the
lesson may have been fuldlled at Ilia
resurrection or on the day of Pente
cost. His death. Ills resurrection, His
second coming, and the judgment, were
the four great truths He would Impress
on Ills congregation. Can we truthfully
eny, as sometimes we sing,
CHURCH SERVICES
S?£S.
*r meeting Wednesday evening st
BAPTIST.
DAUTIflT TAHKUNAULB—"Th* Most
Terrible Thlug In the World; the Heroud
Coming of Christ," will I* l)r. Ilnmghtou'
subject Humbly night. Miss Alice. Parker,
seven years In Chius, hst Jnst returned
Atlstits. nnd will spenk a few words of
greeting Just lx»fnre the sermon. The morn
lug sermon by l»r. llrouglitou will lie ou
"The Common People."
JACKSON IIII.L BA UTIRT—Oliver
fopehilid, iNistor, Services st J! s.m. slid
8 p.m. Preselling by the psstor. At the
morning service the (Mstor's subject will
tie: "lieroes nnd Time Servers." At the
evening service the iiestor will continue
Mnn nnd ti
tH'jrln s sen
7:tf> p.m. 1
The orehentrn
is service st
the elty sre
lay school
ervlce.
V'lilou, 7 p.m. Hun
i.iii. At the done of the
service. Mid week prayer .service
dsy, 8 p.m.
TEMPLE BAIT^ST—Cut-nar West lliinlsr
nnd Mniigmn streets. l>r. A. C. Wnrd,
pastor.
Hunday nt 11 s.m. n inenlorlni
f deceased meinUT* during the past
yenr will be called, flegulnr services nt
i:C» p.m. Sunday school nt 8:80 a.in. W. M.
Perry inn ii. superintendent. Prnyer meeting
Wednesday evening nt 7:15.
the morning hour, the minister will gtv
of studlcH of the hooks of the Bible, th
subject this Sunday ladug tho Imok of
Deuteronomy. At H o'clock the subject of
nermoii will In* "The Secret of Per
petiml Victory." The Sunday school meets
at ii.ni. Prayer meeting Wednesday
evening at 8 o'clock. Workers' meeting
Tuesday evening at 8 o'clock.
Cowan,
IMMAXPRl, BAPTIST—S.
pastor. Itev. 0. A. Cowan,
Venn., will preach at II s.m. ....
There will W two services esrh day the
following week. Meetings at !• n.nt. nnd
7:49 p.m. There will be u» morning meet
lug ou Monday.
The Atlanta Baptist Sunday School As-
entoon at
minute* of the hour will
nspeetlon nml general vie
"vnoui ruin
The llrst
II be given
MT of the i
fifteen
ven to mi
r _ .he mngntft-
edlttce. The asanelatlon will then
!h» railed to- order by President John M.
Green, and business of the assoctAtton
briefly dlspcos<Ml with. This will l»c fol
lowed by a uumlier of short speeches b;
representatives of the various schools o
the association, which .will be III their ns
tnre congratulatory td the First Baptist
Sunday orhmil upon their new quarters Slid
sloug th* Hue of g*nernl encouragement
sml n
record breaking crowd l»T expected to
In attendance. _ A pleasant and profitable
"Jesus, I my cross have taken.
All to leave and follow Thee;
Naked, poor, despised, forsaken.
Thou from hence my all shall be?"
DRAWING MARTERIAL.
At Jnn. I,. Moore A Rons', (or dreuchts-
man, schools and collacas. 41 N. Broad
St.. Prudential building.
THROUGH SLEEPING
CAR LINE TO
Wrightsville Beach, N .0
hour Is assured to nil who may sttcml.
HO!*TH BIDR BAPTIHT-Uevlval meet
lugs are now In progress. Itev. J. It. Jes
ter Is doing the preaching. Three services
Sunday nt 11 a.m. 8:37 p.m. and 7:37 p.m.
Sunday school nt f:*> s.m. Meetings every
night during the following week at 7:80.
HKCOND BAPTIHT CIIPRCH-At 11 a.m.
the sermon will Im by Dr. J. F. lame, as
sistant secretary of the home mission Imam.
service sml sermon Hunday night.
OLBNN HTRRKT
rtntendent.
Kershaw, simerl
S.tu. and 7:99 p.m. Brotherhood of Philip
prayer .meeting Monday night nt 7:45.
Church conference Wednesday night st
7:45. failles' Missionary and Aid societies
Thursday at 8 p.m. Hinging chorus meets
for practice Friday night
'*» ?!8
FlltHT HAITI.ST—Coruer Peachtree nnd
Coin streets. Dr. W. W. landrum. pastor.
Sunday school at 9:87. Morning worship nt
U. Hnbjeet: "Gratitude.'* Kvenlng worship
st 8 o'clock. Hubject: "Hnrtuoiilsatloti with
Environment."
CAPITOL AVENt'R BAIT I ST—Services
nt 11 a.m. ami 8 p.m. Pastor John R.
Briggs will preach In the morning on "The
Expression of the Christian Life. At night
Dr. B. D. Dray will preach on "Howlng ami
meet I li
Colonel W. W.
PPHMML.. Rimes prayer
off Monday night at 8 o'clock. U-
die#* Missionary HoHety Monday at 4 p.in.
Teachers' meeting Tuesday night at I
o'clock. Prayer and pmlae service Wednea
day at 8 p.tu. Hentor B. V. P. V. Friday at
■Uesldein^No^n!i»rnef^trS*t7 lti»ll
t dionc. The pastor will preach at 11 s.ut.
luldect* "The Baptist Position." Preaching
■T:«5 by the pastor; subject: "Haul Win
br." Hr * —- -
Hnndsy school st 9:h) a.m. J. C
Harrison, superintend*!!. Voting People's
Colon at 7 p.m. K. M. tlonlon. president,
ladles' meeting Monday afternoon at 3:80
Hood, president.
icd by 1
Commencing Saturday. June the tth.
and continuing each Saturday during
the months of June, July and An-
gust, through sleeping cart will be op>
crated, delivering passengers st the
hotels at Wrightsville Beach, leaving
Atlanta at t:3o p. m.; returning, leave
Wrightsville each Thursday, arriving
Atlanta the following morning at d:3g
a. m. Season tickets $18.55; weak
end tickets, good for five days, $$.)$.
SEABOARD.
METHODIST.
WT.M.KY Auburn
avenue an-l Ivy streets. Rev. Frank Rskea,
pastor.^ Sunday school 10 m. Preaching
at II.U a.
':4ft p m.
Kpworth League
u by p««tor. Sing service at
l*reacnlag at 8:1ft by pastor,
igue devotional service «:• |i.
..... _ service l:a p.
Midweek prayer meeting Wednesday
clock. Business Men's Prayer
KNULIKtl
/esters Heights. II. K. L. Tiuimona. pt
tor. Prvarhlng nt II u. m. by krfTw.
King Handily school st 8 p. to. Prearhli
** * P- m-.by the pastor. Prayer meetli
Wednesday •:» n. ni. \oung Men s pray
Meeting Friday 7:53 p. tn.
prayer
JKFFRRHON KTUKRT MFTHODIHT-
. R. I*. Timmons, pastor. {Teaching nt
n. m. by the pastor. Hunday school tr»
a. ut. I Teaching at 7 hy Itev. A. Karnent.
iTsyrr non-time Tnewlay 7:38 p. a., led by
James T. Nethertand. At 2:6 b, » a*. I
I Isnta Holiness convention, loft hj
prayer meeting.
PAIIK HTIIKKT ft! KTIfODIBT—Corner of
Park nnd l+e afreets. Bev. M. L. Trout
man. iNtHfor. Huudsy school at 9:3) a. in.
Preachlui; nt It s. in. ami § p. in. by Bev.
T. P. Betterton, of Dalton. Quarterly
nt It
#tte»u.-.
nee Monday evening at 8 o'clock,
meeting Wednesday evening at
THE EOEL8TON MEMORIAL M. K-
f'orner of Washlngtou and Fulton streets.
Revival meeting Is now In progress. Iter,
— ‘ —
W. th
Hervle
9:80 a.
evening by Bev.
mirfiHiii ni i
ig In the nn
to, * ftrfteldjng
. riiarlen
morning by Bev.
elder. In the
Jarrell, pastor
JH _ saior Bible
y nC 4 n. m. Kpworth I<eagtte at 7 p.
Stewards* meetlsg Monday at 8 p. “
study nt 4
in. Stewards* meeting
Midweek service Wednesday st 8 .
The ixiRfor Is attending eouioiencement
Emory college.
p. m.
I*lit Of
HT. LI KE METHOPIBT-At the juUetlon
of Powell street nnd f!*renu avenue. Hun
day school nt 9:80 a. ill. Preaching by
** pastor. George- W. (Srlner, at 11 a. B
8 p. m.
und
HT. ft! A UK METIIODIBT—Forner Peach
tree nml .Fifth streeta itev. Charles O,
Jones, pastor, will prosrh st 11 n. in. nml
!■■■—— Hunday aehtNd 9:»>.
Hocl
Home
rn. Hi
MIntI.
Tayer meet!
from the Torre;
Stewards* ■■■
ence Thuri
pt» Hoclety Tnesdrt.v 4 p.
IniP subject. "ftThnr ! Reccl
nrrey .Mission;" Wednesds.1
.... Iv*«l
* Torrey , Mission," Wednesday 8.
i* meeting nml. quarterly confer
nrsdny-A p.,W.
EPISCOPAL.
Trinity Hunday.
rATIlKDRAIs—<*ornof . Washington nnd
Hunter. Very Itev. C*. T.-A. l’lse, dean.
7:33 s.m., holy comuiuiiloo; 11 s.m., litany,
sermon and holy communion; ft p.m., even
lug prayer nnd sermon, musical service
following. Hunday school at 9:45. All other
days: 7:5) a.m., holy eotn^iunlon; ft a.ui.,
uimufng prayer; 5 p.rn.. evening prayer.
Wednesday and Friday, litany at 10:30.
ST. LITKR B—Corner Pryor and Houston.
Itev. 0. II. Wlimer, rector. 7:83 a.m., holy
eoinnnmlon; 11 a.m., holy communion nnd
rmont s p.m., evening prayer and ser
an. Hnndsy school at ft:lft. Friday litany
at 11.
INCARNATION—be*, nea
Rod. Her. J.'J. P. Perry, i
holy eommuulou; 11 n m..
rector. 7._
_ , morning prayer,
sermon sud holy rotnmiinloii;-! p.tu., even
ALL HAINTB—Corner West Peachtree and
North avenue. Rev. 8. Faria ml. rector.
8 n.iu.. holv communion: 11 a.ih., litany, ser
mon nml holy communion: 5 p.m., evening
prayer. Hunday school at ft:4ft. Wednesday
Itany at 10:89.
EPIPHANY—Corner Moreland and Rudld
avenues. Itev. C. A. laingston In charge.
11 a.m.. morning prayer and sermon. Hun
day school at 8:45. Friday Utauy and ad-
tires* at ft.
MIHHION* OF THE HOLY INNOCENTS—
Woods avenue, near West Peachtree. Hun
day school every Sunday at 8:10.
HOLY COMFORTEW-Corner Atlanta
avenue and Pulliam. Kev. OIII*ert Ulcus.
D. I).. In charge. It a.m.. holy communion
nnd sermon; 4:39 p.m.. evenag prayer ami
sermon. Hunday school at 8:$9. Friday
cvculng prayer nml choir work at 8.
HT. ANDBEW’H— Corner Glenn and Kent,
llev. Gilbert Higgs. D. !»., In charge. Kven-
Im# hMl>*B m Sft.l X.S..1.IM A , I ,k’.I.U.ft. ktl.u, I. mm
HT. PAri/B—Kaat IVdnt. Morning prayer
ami sermon at LI.
Rev. C. A.
ventag prayer and
HT. MARK S— LeGrsng*. Holy eomiAanfou
and aermon at 11. by Rev. Wm. E. Vann.
r , prayer meet
ing nt 8 o’clock. Quarterly praise service
<m 12th. Mention and (ward of deacons
will meet ftlonday nt ft p.
WEHT END PRESBYTERIAN—Corner
"on and Ashby streets. Rev. Lym
astor. Sunday school 9:30 n
Gordou
Walker
Morning eervlc* n a. tn. ft*. P. 8. C. E. 7
p. m.. Errnlng service 8 o'clock. Prayer
meeting ftVednesdny evening 8 o'clock, fol-
ft _ r . . t
lowed oy Teachers* Training and Normal
clasa.
PRESBYTERIAN—
Corner Luckle and I.atlmer streets.
A. R. Ifolderhy, pastor.
pastor. Preaching by the
n. and 8 p. in. Chrlstlnii
r meets nt 7 p. m. Hjie-
_ ndeavor Hoclety meets nt 7 p. m. Spe
cial services In the Sunday school st 9:30
a. in. In the Interest of the Congo ftllssion
board. Address by Mr. H. V. Cox.
Bible classes
Ijeitgae at 7:15 p. ni.
Wednesday evening at 8 |
CHRISTIAN.
FIRST CHRISTIAN—H East Hunter
street. Bev. II. K. Pendleton, pastor.
Preaching at 11 n.tu. and 8 p.m. _Evenlng
them*: "A Memorial Hermon to Tlge An
deraon Camp No. 146S. t*. C. ft*." Bible
school, 9:89 n.tn. Christian Endeavor, 6:45
p.UI.
ftYKHT END CHRISTIAN—Corner Gor
don nnd Datin streets. Iter. Bernard P.
Smith, pastor. Preaching nt 11 n.ni. slid 8
p.tu.
This Label Stands
for Home Production
Have It On Your Printed Matter
ATLANTA TYPOGRAPHICAL DNION.
P. O. BOX 266.
■••••••••••••Mi
HOWELL STATION CHRISTIAN—End
WESTERN HEIGHTS CHRISTIAN MIS
SION—Hansel avenae. near Kennedy st.
Bible school 9:80 a.m. Preaching st 11
a.m. and 8 p.m.
College Park Christian—Rev. G. II. Hln-
nniit. pastor. Bible school every fjord's
dsy st 10 a.m. Preaching first Lord's day
at 11 a.in. and 8 p.m.
MI8CELLANEOU8.
THE rXITAIMAN-'CHL'KCB—(Church of
ottr Father.) Corner Cain nnd Spring
YOUNG MEN’S CHRISTIAN ASSOCIA
TION— Comer Pryor street and Auburn
ae. The Bible class will lie conducted
m • o’clock hy Rev. C. J. Oliver. At 3:3b
o'clock Uev. O. J. Copeland, of the Jackson
1II|I Baptist church, will speak to iuou.
At the 3:8) service Miss Dora Huyder will
slog a solo. All men ars Invited to attend
jese services.
IET CAR BARN—Under tb# suspires
Atlanta w. C. T. V. the rcgulnr
nsi service will It* held at the street
STREET CAR
of tnuAt'
devetfmial
ear barn on Edgewood avenae Sunday morn
lag nt ft o’clock. All street car men and
their families Invited.
ST JOHNS GERMAN Eft’AXGELICAL
— RAN- “
preached by the pastor. Rev. W. ft’olllirecht
at 11 o'clock a. ui. Hunday school nt 9:80
a. tu. Hamlsy school teachers meeting at
8:80 p. m.
Just Received
A Complete Line of
—ANSCO CAMERAS—
All the iatp.t Improvement*.. Full
line of amateur mippllea. Beat ama
teur flni.hliur In the city.
SAMUEL G. WALKER,
85 Peachtree St.
AWNINGS
TENTS
UPHOLSTERY
AVAIER 1 VOLBERG
130 So. Forsyth St.
4 scientific treatment t$i
Whisker. Opium, Mot.
alias. Cocaine, Chloral,
Tobacco and Neurasthe
nia or Her re Exhaustion,
.00
What ONE DOLLAR
a Month Will Do.
PERFECT
PROTECTION
POLICY
Insures Against
Any Sickness, 6 Months
Any Accident, 24 Months
Accidental Death.
NORTH AMERICAN
ACCIDENT INSURANCE CO.
703 Prudential Building,
Phone 5330.
AGENT8 WANTED.
The Only Keeley Intli-
tutein Georgia.
235 Capitol Ate., ATLANTA, 6A.
ParCTlnlJKIICAL ROOIHTV—The At
Inrrison. .
tree street Httudny afternoon at 3:89 o'clock.
Subject for dlscnsnlon. "What Is the Dlf-
Jlftg
thinkers. Thirty
hy Professor
nirnm of ciuukT-West Kmi «vc-
ue. corner Wellborn street. Bible study at
.) n. m. Preaching at 11 a. in. nnd 1:45 p.
in. and every night through the week nt
7:45, hy Processor J. A. Harding, of Jtowl-
• Orssn. Ky., president of-lVitter Bible
FIRST rilCRril OF CHRIST, SCIENT
IST—17 West Raker street. "To the Uni
verse Including mnn evolved by atomic
force," la the subject of the aermon Hnnda
force, is tnc Niuiicct or tn* sermon Hutinny
nt 11 a. ni. and 8 p. m. Wednesday testi
monial meeting at 8 p. m.
CHRISTIAN AND MISSIONARY AL-
IANCE—Regular aervb*** Sunday after-
ST. PAUL’S—Ncwnan. Rev. W. J. Moody
i charge. Evening ^prs/er and aermon at
HT. JOHN'S ftt ISSION—College park.
HT. IGNATIUS—Tallapoosa. Rev. R. F.
Dellelle. In charge. Iloly communion and
sermon at 11: evening prayer sud sem
at 4:89c Sendees by Rsv. W. J. Moody.
ST. MARGARET'S—CarroRttin. Rev. ...
F. t DsBelle, in charge. Morning prayer
and sermon at 11.
PRESBYTERIAN
WESTMINSTER PRESBYTER! AN-
ahlp at 8 p.
S. lingers. S
ft* ; pm. at 7 p.
. —. by Dr,
Sunday school at 9JD
“ m* Mid-week prayer service
Wednesday evening st 8 p. m.
WALLACE PRESBYTERIAN - Corner
Walker and Stonewall. Rev. T. P. Cleve-
land, pastor. Services at 11 a. m. and f
p. in. HaUltath school 9:89 a. n. Prnyet
meeting Wednesday. 8 p. m.
NORTH Aft’BNUR PRESBYTERIAN-
Oorwer Ivacbtrec street and North avenae.
Iter. Richard Orm* FUnn. pastor. **
linn, psi
.. _ ptng
Presrhtng at both send*
Nahlmth school 9:
\55
■htp b »
pastor. Nablmth school 9J9 a. m. lienV
Learnc nml Teachers' Tvnlnlng class is *.
in. McdnesiUy evening prayer meeting • p
m. conducted by tho pastor. On Friday.
June 9. at 8 p. m . there win bs * personal
workers' class, to which all "
Invited.
ars cordially
INMAN PARK PRESBYTERIAN—
Prvwrhlnff tomorrow st U a. m. asd ft p.
m. by the pastor. Itev. James B. Flckleu.
Sun* lay nr hast at 9^) s. m. "The fttvn- i
» « !• ft • - IVt>ple's N-11
P- »o. R* m. i O.'. a .
noon nnd ftftedneeday aiteruoou nt 8:3)
o'clock In Alllaucc hall. North Broad
street. I.'lyssea I^wls will speak Sunday
afternoon alioat the recent sessions of the
conference ami annual couiudl at Nyuck,
. ft.. closing with consecration service
and prayer for the summer work. Yoonj
•la's ft *
evening
mug
7:*C
The weekly meeting of the Atlanta Rap-
la* Mlnlata..' MHfaMnaa atll I... - .
flat Mlalatar*' rout.renre will lw ti.-l.t nt
th. n,w Ftrat Itaptl.t .harrh. «u rrarlitre.
■treat. UoMta, tuotnlac, Jan. 11. .t 10
o'clock
wood, will prrach at 11 •. tu. on "The
Ijtriow Thought of Hod." Th. tul.repr.
rent.tloH rerentlr mail, .ml iH-ntatrutl,
reitprmtM make it nrenwarr In th* Inter-
Ml. iif Juatlr. that th. imhllc .honld '
told th. truth aliout th, teaching, of th.
rnlrerMlta churrh. Th. aermon* during
th. mouth of Jnn. will h. dortrtmtl hi their
nature. Humln.r nchaol at 9:«. y. p. C. £’,
rKSTKAI. PrU'.SitYTKRIAN _ R,r.
f rank IS. Jenkins. Il.lt.. will preach nt II
a. nt. and 7:tS n. m. The nt.irulng •ul.jc.-i
trill It, •t hrUt'« la'.ii'ttlng as to the Kffrrt
of Ain oo IJfe, "ntnl the night .nMret.
■Em lwnilq Srtet Attaining: Whjt"
The Plmliuont male qnartrt will alng st
both tmlm.
NK8TISO OP PKItthlNAI. WitllKKRA—
Pino.i.yi I r.limr^Ai, «« 1 »|||\ f. If l*—
Th. member, of th* Pereoiinl Worker.'
"fHf w. fi. Japdiy. of lb. recent
Torrer-Alnandar mtadun, will, moat at
the tVntrnl I'onamwitthMiai chnreh an far-
and fmr. rtreet, Knndoj after-
nogir way
nono, June ». at 4 o>tock. This mretlug
STATEMENT OF WORLD’S
SUPPLY OF COTTON
decrctnry Heater's statement of the
world's visible supply of cotton shows
decrease of 137J11 for the week ending
yeterdsy, agnlu.t a decree of Si,ICC ht.t
‘yrnr nnd a dccrcare of 140.47- In 1994.
The totnl visible I, 3,621,010, ngnln.t 2,743,
321 lost week. 3.117.600 last yoar nnd :,3S5,0<1
year iMifore last-
Of this the total of American cotton la
2.166.010, against 2.260.321 last week, 2.433.666
last year and ],3t5.04t year liefnre Inst,
nnd of nil other kinds. Including Egypt,
Urn,II. India, etc- 1.463,000. agnlu.t -l.40h.000
Inst week. 1.373,000 Is.t year .ltd 1,040,000
year before Inst.
Of lbs world's visible supply of cotton n.
above there la uow afloat nml held In llrent
Rriraln nnd coutlnenliil F.nrope 1.822.or».
agnlnac 1.330,000 last rear awl 1.303,000 year
liefore Inst; In Egypt S3,000, ngaln.t 1®.000
, - - yea
Jodis 664,000 against *7,000 last year arid
S t7 ' W) Treriwfore, lastj ami In th. I’nltcd
21' inmi j "wi •» inr » nucu
mates 182.009, agnlimt 741.Q09 last yenr and
381^000 year liefore Inst,
$27.00
To Dallas, Texas, and Re
turn via the West Point
Route, Account
AMERICAN ASSOCIA
TION OF NURSERY
MEN,
June 13-16, 1906.
Ticket* on sale June 11 and 12.
Final limit 21 daya from date of tale.
Tickets may be extended for thirty
dsyt additional without extra thyme.
Stopovers allowed on both going
and return tripe at points west of
the Mitslstlppi river.
$500.00.
Tho above reward will be'paid
for such evidenco ns will lead to
arrest and conviction of the party
or parties who maliciously cut a
number of wires on cable pole at
corner of Peachtree and Seventh
streets, during Wednesday night,
April 19, or Thursday morning,
April 20.
A like reward will be paid for
such evidence as will lesd to the
arrest and conviction of any per
son or persons maliciously inter
fering with or destroying the
property of this company, at any
point
Southern Bell Telephone and
Telegraph Company,
I. EPPS BROWN,
General Manager.
Valdosta Marchant Diem
Special to The Georgian.
Valdoata, Oa, June F. L. D?'"*
pler, a well-known merchant at
or, thla county, died at hl» home there
Thursday nlsht, after an lllnew n< t * 9
weeks.
L. C. SMITH VISIBLE TYPEWRITER
Write for Catalogues.
HM. ASHE,
r PAIX'H— 741 Ankara nv*nfi*. Rs*r.
!»• I*■/•!* rhnne*. Morning prayrr.
Writing In Sight Company,
Y. M. C. A. Building, Atlanta, Ga.
100 Sm.th Premier le. 2 Models far Sale. UO Cash Each.
■ —-